How to really make Britain great again.

The headline tells us “Brexit to send UK tumbling down world economic league table…”.  and we ask “Is this making Britain great again?”

But the headline, indeed the whole question of where Britain ranks in the world economy has absolutely NOTHING to do with whether Britain is great.  What matters is whether Britain is becoming more human.

Being human has nothing to do with the economy or wealth, but everything to do with values. It is about valuing everybody equally, irrespective of colour, class, wealth or religion. It is about selfless behaviour for the good of others. It is about acting with integrity and speaking truth. It is about doing what is right, irrespective of the consequences.

Britain will become great when those who are well off are willing to contribute enough to ensure the wellbeing of those who are not well off,  when we are willing to give up our own comforts for those who have nothing,  when we are willing to give sanctuary to those fleeing war dispite the risk of personal harm.

Britain will become great when we stop expecting a political system that gives everyone all the rights that they demand, but encourages us all to self-centredness. We cannot demand perfection from public services that we are not prepared to fund. We need to stop demanding perfect treatment from others, when we cannot give it ourselves.  We need to stop demanding that teachers work until midnight to keep up.  We need to stop expecting to be treated in A&E within minutes when we have drunkenly staggered into a lamppost.  We need to stop abandoning our personal responsibility for our own circumstances.

Britain will become great only when we choose to love one another; when we learn to contribute what we can, and to keep our expectations of others reasonable.  That is my hope for 2017.  Make it yours.

Work and Pay

I think the world has become confused about work.

Instead of thinking that work is something to be endured to bring in the money we need to live, or a means of making us rich we should think of our work as our contribution to fulfilling the needs of society. We need to start thinking of it as ‘what can I give’ instead of ‘what do I get’.

And in a similar manner, society needs to think more clearly about the needs of the individual. All of us need to eat, sleep and live somewhere that we can call home. And the reciprocal side of the exchange is that when someone contributes to society, then society has a duty of love to meet the needs of that person.

Jesus told a parable of a man who hired workers for his vineyard. Some he hired in the morning, some in the afternoon, and some just before closing time. But he paid them all the same. He paid them what they needed to live. But of course, those who worked all day felt that this was not just and grumbled. Yet the vineyard owner pointed out that they were happy to work for their agreed wages, and they had received them. All the workers were willing to work. They were willing to make their contribution to society, even if there was no immediate work required. And they all had the same needs. The vineyard owner met their needs. Why can’t we follow this example?

Similarly, how do we decide how much someone should be paid? Is it according to the contribution that the job makes to society? How valuable is it to society when a person sits at a desk and manages our money? How valuable is it to society when a person removes the rubbish that we create during the week? How valuable is it to society when a person serves us a meal in a café or restaurant? I have to say that the most valued workman I’ve encountered is the one who came to clear our blocked drains when the raw sewerage was overflowing! Yet he is paid less than I am, when I spend much of my time sitting at a computer terminal.

It is not my aim to claim that job A is X times as valuable as job B, but to add into our thinking and actions that we need to be willing to pay each person sufficient to meet their needs.

Unfortunately the recent trend is that the rich are getting richer and the poor are getting poorer. I don’t have a problem with unequal pay, and with pay that reflects the value to society of the work. But I do take issue with a system that ignores the ‘need’ part of the equation.

Can you and I do anything? Yes we can. Even if it is only being willing to pay a fair price instead of the lowest price for goods and services.

But also, the reward for our work is more than just money. We all value the respect of our fellow human beings. One thing that we can all do is to treat everyone, in whatever job, with respect and with appreciation.

And similarly, when we are working, we can consider our work as more than just a job but as a contribution to society. The bricklayer can choose to be building a home instead of laying some bricks.

And we also need to respect those who are seeking work but unable to find it. Not only do they receive no wages, our benefit system disrespects them and prevents them making their contribution to the good of us all. Can’t we treat them like those in Jesus’ parable who were looking for work , and who at the end of the day were then paid what they needed to live.

Let’s think on these things as we go about or daily life of working, waiting, shopping and ‘consuming’.  Let’s change our attitudes.

Basic economics?

Have we forgotten what money is?  Money is a promise.  I do something helpful for you, but since you can’t do something helpful in return at the same time you promise to do something later.  Money is the lubricant that allows us to be helpful to each other but know that we will receive something helpful to us in return.  Banknotes carry the words “I promise to pay the bearer …”

This basic principle has been forgotten, and greed and fear leads people to collect more promises, or to put too high a price on their helpful work.  In an economic crisis people are afraid to use their promises, hoarding them instead.  Those who have made the promises are not able to redeem them, and to survive they have to make more promises – more than they are able to deliver.  Money, the lubricant, is taken out of the system and it stops working – try running your car without lubricant!

This presents an obvious solution to our present economic difficulties.  We should stop hoarding promises, and those who have lots of promises should allow others to discharge them.

What does that mean in practice?  Stop, or reduce what we save, and instead spend our money to give employment to others so that they don’t have to borrow to live.

A controversial suggestion to encourage this would be to change income tax to a saving tax.     If you earn a million and spend 900,000 then it is not taxed, but the 100,000 is taxed.  You can keep whatever you spent the 900,000 on, because that’s giving employment to others, who then give employment to others…..  it keeps the system lubricated.

But even without governmental tinkering we can all do our bit.  Be happy to buy what you need,  employ others instead of doing it yourself, give away the promises (money) that you don’t need.

Simple? Worth a try?

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https://philhemsley.wordpress.com/2013/12/10/austerity-is-working/

https://philhemsley.wordpress.com/2013/12/27/austerity-is-working-ii/