Goodness – me!

Do you ever stop to think what you would like on your gravestone when you are dead?  It’s a good way of finding out what we really want to be like.  I don’t think any of us would like to see phrases like:

“Always selfish and greedy”

“Never had time for anyone else”

“Vindictive and hateful”

When we see a new baby, at a christening who would want to think that the baby would grow up to be a thief, or to have a string of husbands who she cheated on and deserted, or to be a child molester.

We know deep down that we want to be good.

In the 11th century, Anselm of Canterbury described how being good is possible through ‘goodness’, and how supreme goodness is God.  So that desire to be good is actually us wanting to be like God (supreme goodness), to act like God, to be in his image.

St John’s describes in his gospel that God is love.  So when we love one another, our love is possible through love, which is through God.  We are choosing to act like God, to be part of God.

Each of us has the essence of goodness in us, and the essence of love in us.  God is goodness and God is love, so we all have God within us.  Sometimes we choose to ignore goodness and love, and instead choose to be selfish, vindictive or hateful.  But that is not what we want to be – as we found at the start of this post.

The true Christian religion is about helping us to be what we want to be – good and loving.  It is about connecting with that goodness and love within us; God within us.  It is about learning from Christ what goodness and love looks like, and trying to imitate him.

And if you want to be good and loving, then that means that you want to be like God.  Jesus said that ‘if you have seen me then you have seen God’; Jesus represented supreme goodness and love in human form.  So if you want to be good and loving, since Jesus was supremely good and loving, then you want to be like Jesus, and if you want to be like Jesus you can call yourself a Christian.

Christians pray to help make that connection with goodness and love.  Here’s an example of a Celtic prayer from Lindisfarne:

Help me dear Lord to care too much

To love too freely

To pray unceasingly

To forgive endlessly

To laugh fearlessly

To question

To live

To be who I am

To be where I am

To be what I am

To hope

To believe

To reach out my hand

That’s a good prayer, isn’t it?  It’s about connecting with God within us.  It’s asking God to help us be who we want to be.

Do you want to be the sort of person that the prayer describes?  You can take a step closer by praying that prayer.

Related posts

https://philhemsley.wordpress.com/2012/06/21/an-argument-for-and-definition-of-god/

https://philhemsley.wordpress.com/2012/12/29/the-god-of-science/

 

Proof of God?

A friend asked “Let us suppose it was absolutely certain there was no god but many people honestly believed there was – how different would the world look today?”

I could answer that if there was no God there would be no universe and no people to observe it.

Clearly, as we are both intelligent people we must be talking about something different when we say the word ‘god’.

The God that I conclude exists is a creator, and a God who sustains the universe.  Clearly the universe exists and continues to exist.  Ask a physicist why and he will probably say ‘because of the laws of physics’.  A rose is a rose by any other name, so at minimum my God is the laws of physics – we just choose to give it different names.

Perhaps my friend’s question is going beyond that definition of God.  Perhaps he is asking about a God who has ‘character’, a ‘me’-ness that I have.  (I know that I exist, there is an essence that is ‘me’).  What would things be like if there was not a God who had an essence of ‘me’?

It’s actually not easy to define what ‘I’ am.  Science of course shows that my brain has massively complex computational ability, but that doesn’t really help.  Literature and philosophy, and our daily experience tells me that there are things like love, joy, peace, thoughts, free will.  Let’s consider these as parts of ‘me’, and think – what if there were not a god who also had these characteristics.

But once again, the same sort of argument applies.  God is love, joy, peace.  Therefore without God there would be no love, joy or peace.  There would be no literature, there would be no mathematics, no equations, there would be not science.

Free will though is slightly different.  We know we have free will, and yet it is inexplicable by science.  It is inconsistent with the laws of physics.  Free will seems a bit of a paradox.  If God is the laws of physics, and free will is inconsistent with the laws of physics then how can that work?  A rational explanation is that free will is something that is a gift of God, that is not constrained by the laws of physics.  Therefore we begin to see what would be different in my friends question.  Without God we would have no free will, we would not be able to choose right from wrong, we would simply be robots who respond to stimuli.

But to explore the question further.  My last paragraph introduced right and wrong.  We know that there is right and wrong – even if we don’t always know what is right and what is wrong.  Right and wrong are different from free will, so let’s suppose that we were able to have free will but had no knowledge of right and wrong.  Clearly right and wrong exist.  Goodness and evil exist.  And yes, my definition of God includes ultimate goodness.  So without God we would have no constraint on what we do, we would simply live to serve ourselves.  The world would be governed simply by whoever was strongest.  We would be like most of the rest of the animal kingdom.  States like North Korea would be everywhere and left unchecked.  Anarchy would reign.  The world would be a very different place to live.

So have I proved God exists?  I think so (but I would) – simply because my definition of God includes everything that we know exists.  I define that it is not possible for anything to exist without God, and so anything which exists must be God.

My friend asked what if God didn’t exist but people believed that he did.  I hope that I have shown that such a question is not directly answerable, it is like the “can god make a thing so heavy that he cannot lift it” question, or “can God make something that doesn’t exist”.  But perhaps I’ve also been able to answer the questions behind the question.  Will it satisfy my friend?  I doubt it.  If any of us really doesn’t want to change our views then no amount of logical reasoning will make a difference.  But perhaps others will find the discussion interesting….

If you found this post interesting you might also like:

https://philhemsley.wordpress.com/2013/05/03/goodness-me/

https://philhemsley.wordpress.com/2012/12/29/the-god-of-science/

https://philhemsley.wordpress.com/2012/06/19/can-god-answer-prayer-in-a-universe-that-operates-according-to-the-laws-of-physics/

A vision and purpose for 2013

In the 2011 UK census, nearly 60% of the population want to be recognised as Christian.  Many other surveys show that the proportion of the population who regularly attend church services is between 5% and 15%.  (Tearfund report on churchgoing 2007, http://www.eauk.org/church/research-and-statistics/english-church-census.cfm, Religious Trends – Brieley)

This data shows that there are 45 – 55% of the UK population who want to be associated with Christianity but are not being supported by the various churches in the country.  To my mind this is not an acceptable situation.  Something must change.

The popular representation of Christians is that we are uncaring unloving people:  We are sexist, not allowing women bishops.  We are homophobic, not allowing gay marriage or gay clergy.  We are ignorant – ignoring scientific data and insisting that the world is 6000 years old and was created in six days.  We are hypocrites and child molesters.  We instantly jump to judge everyone else’s behaviour whilst being just as bad ourselves.  Our bottom line is that “you are going to Hell if you don’t believe what I believe”.  Of course, that’s complete b*****cks, but it certainly doesn’t encourage anyone to explore what Christianity is actually about.  I wrote my first book “The Leap” to address some of these issues.

So there is an image barrier that prevents the 55% exploring their spiritual roots.  But there are many other barriers. To name a few:

  • long working hours leave people exhausted (Nearly 20% of men and 6% of women work over 49 hours per week – 2011 census).  We want to relax and do something enjoyable at the weekend and the image of sitting in a cold uncomfortable church pew is not very attractive.
  • entertainment is at our fingertips in the comfort of our own homes, we don’t want to go to the trouble of going out.
  • nearly 50% of the population live alone (2011 census).  There’s all the housework to do. The barrier of going out alone can be immense, loneliness is a hard habit to break

Jesus came to bring life in abundance.  We are missing out!  We catch glimpses of what life in abundance might be in the spirit of the Olympics,  in the national celebrations and street parties of the Jubilee.  Neighbours got to know each other, perhaps speaking for the first time in years.  The hearts of the people in this nation are good – look at the response when Claire Squires died – nearly £1million donated. http://www.justgiving.com/Claire-Squires2

The church in the UK needs to provide opportunities for this spirit (which is a reflection of the spirit of God within all of us) to grow, for individuals to explore and develop their spiritual side, their humanity.

We need to fight against the materialist mindset that tells us we are simply a bunch of chemicals.

We need to fight against the economic mindset that tells use we are just consumers, human resources, a drain on the economy.

We need to free and inspire the hearts and minds of every man, woman and child to love one another, forgive one another, and love God – with all our hearts, minds and souls.

Let’s go for it! Let 2013 be a year we remember.

The God of Science

Neuroscientist Michael Graziano has speculated on the connection between the material and the spirit world.  His book “God Soul Mind Brain” has the stated aim to describe ‘the mechanistic understanding of the spirit world’.  With is background he makes the assumption that ‘mechanism’ is the reality and perception is the illusion.

“we do not perceive the world as it is, the brain constructs a simulated world”

“colour is not actually out there…. The same set of wavelengths may look green to you in a different context or grey or blue”

“We experience the model rather than the reality”

The statements are fascinating reminders of what the brain does: it constructs a simulated world, it provides the stimulus to allow the experience of colours, it somehow appears to create a model in our brains.

However, it is a false assumption that the mechanism is the reality and the perception is the illusion.   Accepting the assumption is like saying that the material pages of a book and the printed ink are the reality, and the story that the book tells or the information that it contains is not the reality.  Whist nobody would disagree that the book is the material and the story is not, which of them is the reality?

In a book, we read the words rather than perceiving the paper and letters and we construct in our imagination a picture and an experience based on the words and story within the book.  In the only scale of importance that matters to a human being, the book is the words, not the paper and ink.  War and Peace is a famous story, the paper that it was written on was just the framework for holding it. The story is eternal although the paper decays. To a human being, the story is the reality.

Consider a work of art; the material is not the masterpiece, it is merely a framework which holds the masterpiece.  The canvas and paint is meaningless, the picture is the meaning.

If we can free ourselves of the dogma of materialism then we can perhaps begin to consider that in the universe created from nothing, where particles are only potentialities until they are observed the reality is the experience, the qualia, the ‘I’, and that the material is just the skeleton for holding the reality.

The material universe is meaningless until it is perceived, the perception of it gives it meaning.

The butterfly nebula is beautiful when it is observed; without observation it is meaningless.

Two bags of chemicals are meaningless, but the intimate relationship between two people who are in love has immense meaning and purpose.

Is this so strange?  When we look at the quantum level of the material, there is no such thing as paper or ink.  There are particles and forces that we cannot understand.  They are outside of our ability to perceive, so we think of them as miniature versions of ping pong balls and sticks.  They are only potentialities until they are observed.  What we consider material reality is not really real, it performs its function only when it is perceived and observed.  So perhaps what we perceive as real day to day, the material world, is similarly non-material. Perhaps the only reality is our perception, our model.

So what of God in this?  Jesus spoke of God living in us and us in him.  Perhaps our material framework that holds us is part of God.  As Anselm wrote, everything is what it is through extreme goodness, through God, so we are what we are through and within God.  We are told that God is love, and that we are made in his image.  Jesus said that ‘if you have seen me, you have seen the father’; I don’t think he was talking about his flesh, but his ‘being’ – his ‘spirit’.  Our framework (our body and brain) is a small part of a material universe that is created and sustained by God.  If that universe is within God, part of God, then we too are ‘in him’, as he is ‘in us’.

And what of laws of physics, of evolution and biology?  We can create mathematical models of inanimate physical objects, and we can observe the behaviour of molecules and cells which seems to be beyond the possibility of simply responding to those physical laws – yet seems to be consistent, predictable, and purposeful. Within the framework where the universe is within and part of God there may be causes other than the laws of physics for the astonishing growth and development of the human being from the single cell; a God whose will ‘knits us together in our mother’s womb’. In the same way that our ‘will’ causes our hands to move, makes our choices, interacts with others, so God’s will can cause our bodies to grow and develop, to form our brain, to manufacture us as the masterpiece we are, our body being the receptacle for our spirit.

It is the non-material that motivates us, the non-material that leads to change, the non-material that makes our world like it is rather than a desolate moonscape.  The non-material is master over matter.  The non-material is the meaning, the meaning is the reality.

Who would disagree that there is a ‘spirit of Christmas’, all of society embracing a season of joy and giving.  People speak of the true spirit of Christmas; we know that there is something that transcends each of us as individuals.  It is part of the sprit that is God.

When we observe a beautiful woodland track, sunlight shining through the leaves to create a dappled light settling on a trickling stream, that beauty is part of the essence that is God.

When we listen to a sublime piece of music that moves us to tears, or an energising rock ballad that lifts our hearts with passion, that is part of God.

When we love someone, our love is part of the supreme love that is God.

When we meet friends in a party, in a community, that spirit of community is part of God’s spirit of community.

If we can appreciate that the greater reality is the spirit, and the material is just the framework then we can see God and the universe in a whole new light.  The universe can be considered the canvas for a cosmic work of art, a magnificent symphony of action and awe.  Life is a molecular dance of astonishing intricacy and beauty.  We are permitted to explore and understand through science.  We are permitted to glimpse the canvas and participate in the dance; characters created by the dance emerging as individual caring, loving, interacting beings partaking of some of the glory that is the story; individual masterpieces beyond the beautiful, whose reality is our character, our choices, our nature, our soul.  Creatures of purpose and with purpose.  Creatures honoured with the possibility of relating to our creator, the master artist, engineer, scientist, musician, teacher, parent, friend, but never are we his equal.

So this is the God of Science:  A God who was there before the universe began.  An un-created, creator God who gave ‘nothing’ the ability to become ‘something’.  A God who sustains, and maybe actually is, the very fabric of the universe. A God who actually is the laws of physics, who benevolently guides providence to bring life out of a set of chemicals.   A God who imbues the chemical dance that is us with the ability to feel, to taste, to see, to experience: love, joy, peace, fulfilment, intellectual challenge, selflessness, forgiveness, anger, hate, disgust, bitterness.  Perhaps even a God who is love, joy, peace, fulfilment…. But a God who allows us to experience both the good and the bad, and who allows us to choose to pursue that which is good, or that which is not.

Add to this the God revealed to us by Jesus Christ and we begin to understand the complete context.

butterfly nebula

Questions raised by the Neon Roberts case

According to the BBC news the judge in the Neon Roberts said doctors accepted that radiotherapy had side effects: it could slightly impair intellect and carried some risks of causing infertility but most children coped well – and there would be no quality of life at all if you were dead.  At first this sounds very logical, but it seems to me that it reflects a very irrational view of life and death that has perhaps come to be accepted without thinking.

It assumes that there is no life after death, that the value of life is only the short period of life on earth, and it assumes that the only value in life is the quality of life of the individual.

This is a self-centred worldview, a Darwinian view that each individual is only important to himself and consequences for others are secondary.  The essence of humanity is lost.  All of Christ’s teaching about loving one’s neighbour is ignored.

If there is no life after death (the secular view) then a dead person no longer exists and it does not matter to them whether they are alive or dead.  Almost all religions view our spiritual being as continuing to exist after physical death.  If that is the case, then the quality of spiritual life continues after death, and again we should not fear death.

In each case, the impact of death is on those who remain behind; on those who miss the person who had died.  That is indeed a serious impact, but I wonder if it is something that institutions such as courts are best placed to decide on – they are not the ones left to pick up the pieces.

Weary?

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.  For my yoke is easy and my burden is light” (Matthew 12 v28-39)

Writing ‘devotionals’ you’re supposed to be enthusiastic and inspiring,  to give an uplifting message to start people’s day.  But it’s approaching 10 o’clock and it’s been a long day, and sometimes I just feel weary.  I guess we’ve all been there, we’ve committed to do something, and time is running out but we just are weary.  Maybe it’s homework, a letter to a friend, a report for work, a cake for the cake stall – and we plod on wearily trying to finish it as quickly as we can.

What does Jesus tell us to do?  Come to him.  Take his yoke and learn from him.  But what should we learn?  His yoke is easy and his burden is light.  What does that mean?  If I am struggling then it is not his yoke.  If I rush and get stressed it is not his yoke. If I express irritation at my family for distracting me, that’s not his yoke. If I wait ‘till my family are in bed, sit back, relax, put on some music, take a cup of coffee or a glass of wine and decide to enjoy what I am doing, taking my time, accepting that it may mean a late evening, is that his yoke?  Well, it feels better.  It means I’ve spent time with those I love.  It means I’m able to write out of love rather than guilt.

So tonight, maybe that’s his yoke.  Remembering to love, being patient, persevering, having time for others.  And as I sat down to write this, I hadn’t a clue what to write.  Maybe reading this you feel that I might as well have gone to bed – but even if that is the case, does that matter?  Maybe you’ve had a less inspirational devotional – but isn’t that better than getting stressed and angry, and maybe hurting those that I love?

Lord, how easy it is to forget your teaching, and yet how true it is when we listen.  Thank you for sharing your wisdom with us.  Help us to listen and learn from you, especially when our souls need rest.

………..

I wrote this a few years ago, but post it now for a friend who’s feeling in a rut and tired.

What’s it all mean?

I unashamedly quote the following that was written perhaps 3000 years ago.  If you’re having a stressful time, perhaps at work, this puts it into perspective:

“Everything is meaningless,” says the Teacher, “completely meaningless!”

What do people get for all their hard work under the sun? Generations come and generations go, but the earth never changes.  The sun rises and the sun sets, then hurries around to rise again.  The wind blows south, and then turns north. Around and around it goes, blowing in circles.  Rivers run into the sea, but the sea is never full. Then the water returns again to the rivers and flows out again to the sea.  Everything is wearisome beyond description. No matter how much we see, we are never satisfied. No matter how much we hear, we are not content.

 History merely repeats itself. It has all been done before. Nothing under the sun is truly new.  Sometimes people say, “Here is something new!” But actually it is old; nothing is ever truly new. We don’t remember what happened in the past, and in future generations, no one will remember what we are doing now.…….

So I decided there is nothing better than to enjoy food and drink and to find satisfaction in work. Then I realized that these pleasures are from the hand of God……

.... remember your Creator now while you are young, before the silver cord of life snaps and the golden bowl is broken. Don’t wait until the water jar is smashed at the spring and the pulley is broken at the well.  For then the dust will return to the earth, and the spirit will return to God who gave it.

…taken from the Holy Bible, New Living Translation, copyright © 1996, 2004. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Christianity, rules and regulations

Christianity is about freedom, yet we keep tying ourselves up with rules and rituals, and then feeling guilty when we break them.

It seems to be in our nature to want rules.  We want to be told what we can do and what we can’t do.  We don’t want to have to think.  Take driving for example.  We know that we shouldn’t go at high speed in built up areas, so why do we need to be told that we mustn’t go above 30 miles per hour?  What’s special about 30, why not 29, or 33?

Setting a rule is a way of avoiding guilt.  We prefer to pretend that we are not guilty rather than that accept we are guilty and ask for forgiveness.  If I go at 29 miles per hour and knock someone over, then you can’t accuse me of going too fast – I was within the speed limit.  I can say “it wasn’t my fault – it was the person who set the speed limit.”

This is living the Old Testament way: “Thou shalt not exceed 30 miles per hour in a built up zone”.

If we were to ask Jesus then he would say “don’t go so fast that you knock someone over”.  It’s a much tougher requirement, and means that there is no way we can escape our personal responsibility.  If we knock someone over it’s our fault and that’s that.  All we can do is to ask for forgiveness, to which he would reply “Are you really sorry? Are you going to change your driving habits so that you don’t do it again? Yes? Then I forgive you.”

Tougher, isn’t it?  I have to take full responsibility, and I have to be humble enough to admit that I was wrong and to ask for forgiveness.

Christians, as anyone else would, find it difficult trying to live a life which is totally without laws, but where the standard is perfection. There is no speed limit, but you are responsible if your driving harms someone. So we make up our own laws.  Some are moral, some are conventions or traditions.  Although Christianity is about freedom, we have tied ourselves up in chains again.

Everybody does it without realising it.  Have you ever been to a conference or meeting that runs over a couple of days.  On day one, we look round the room, and then choose a seat.  Next day, that’s our seat – we go straight there.  It’s easiest, it worked yesterday, but we’ve just made up a little law: “that’s where I sit”.  It’s OK to make up rules, so long as we don’t let the rule become more important than the issue it’s solving.  We need to keep remembering the reason behind the law.  Going 30 miles an hour in itself is not important; avoiding running someone over is the issue.  Christians need to be wary of our natural love of rules and laws; Jesus looks at the heart; do we want to do what is right or do we want just to keep the law?

…………………………………………………………

If you enjoyed this and like to read reasoned thinking, buy my book The Big Picture

Time to come alive!

As you walk round this weekend, look at the faces of those you pass.  Look perhaps at the men pushing the trolleys in Aldi, Asda or Sainsbury’s.  How many of them are lifeless, pursuing the daily trudge?  Then look in the mirror – are we the same?

Life is not meant to be like that.  We are made for life in abundance, life in all its fullness.  A great man once said “I have come that they may have life, and have it to the full.”

What does life in abundance mean?  Perhaps we should see what the man said.  When asked he answered: “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbour as yourself.'”

It’s not so much what you do as how you live that brings life in abundance.  It’s not so much climbing the mountain or sailing the seas – although I recommend both – it’s about choosing to love, every moment of every day, even in the aisles in Asda.

It’s been said “Find out what makes you come alive, and go and do it.” If you are not alive today, you need to follow that advice.  Perhaps you feel you don’t have the energy to love at the moment, perhaps your work is just so draining that it deadens you.  If so then it is worth looking for a change.  Perhaps there’s an addiction that you need to break; it’s possible, you can break it!

But the key to coming alive is love; positive, hardworking, determined expending of ourselves for the benefit of others.

Does injustice make you angry?  Don’t just grumble, go and do something about it. Come alive fighting it.

Does poverty make you angry? Don’t just grumble, go and do something about it. Come alive fighting it.

Does child abuse make you angry? Don’t just grumble, go and do something about it. Come alive fighting it.

Does the sex trade make you angry? Don’t just grumble, go and do something about it. Come alive fighting it.

Does human trafficking make you angry? Don’t just grumble, go and do something about it. Come alive fighting it.

Does the hopeless plight of teenagers make you angry? Don’t just grumble, go and do something about it. Come alive fighting it.

The list goes on.

St. Irenaeus said that “Man Fully Alive is the Glory of God”

It is time to come alive.