The hand of God

A few years ago I decided to dig deeper into the apparent conflict between science and religion.

Many people have the view that science can in theory explain everything, that even if we don’t know the answers yet then it is just a matter of time before we find them.  This view of Science has turned it into a faith.

I admit that I wondered if advances in science since I studied it might actually bring more powerful arguments than I was aware of. But I also wondered whether the extreme unlikeliness of life might be sufficient to prove that there must be a God and so I spent several years reviewing what science has discovered and assessing how that fits with Christianity. 

The first thing to say is that there are clearly things written in the Bible that are not to be taken literally.  And it causes problems when people do. When people hear both Christians and atheists claim that Christians believe that Genesis is the literal truth then they are unlikely to look any further.  It is that which put me off even considering God until I was forty, and so I feel that Creationists do God a disservice.

Putting Creationism aside, I have not found any serious conflict between science and faith.

I have found that when you try to calculate numbers, you find that the chances of us being here are extremely small – but we are here.  The chance of me winning the lottery if I buy one ticket is extremely small, but every week someone wins. If you try often enough then extremely unlikely events will happen. 

But how can I say that there isn’t any serious conflict between science and faith?  Isn’t there a conflict between science and miracles?  Hasn’t science shown that they are impossible?

To answer that we need to think about what we actually mean by science. It’s a term that is in such common use that we often don’t think about what it really is. A few years ago the Science Council realised that they didn’t have a definition of science, and so they came up with one.

“Science is the pursuit of knowledge and understanding of the natural and social world following a systematic methodology based on evidence.”

Let’s break that down a little:

“the pursuit of knowledge and understanding” – I’m sure we are happy with that, although it doesn’t say ALL knowledge and understanding.

“of the natural and social world” – that’s good, it defines the scope where it applies.  Science has nothing to do with what is not the natural and social world.

“following a systematic methodology based on evidence” We can expand on that a little.  The methodology includes steps of

  1. Observation of a phenomenon and experiment to find out what happens
  2. Trying to think of what the rules are that describe the phenomenon – the rules should be consistent with the accepted laws of science.
  3. Establishing new experiments or observations to test the theory
  4. Repeat the experiments
  5. Analyse and review the results, and publish.

Critical to this is repetition.  Science assumes that the “natural and social world” behaves in a manner that is repeatable.

Richard Feynman, a famous physicist was giving a talk about what is known as the ‘two slit experiment’ – you shoot electrons at a barrier which has two slits in it, and a screen behind it, and you observe where each electron hits the screen. He comments that

“A philosopher once said that: ‘It is necessary for the very existence of science that the same conditions always produce the same results’. Well, they do not. You set up the circumstances, with the same conditions every time, and you cannot predict behind which hole you will see the electron.”

Through repetition, science has discovered that if you look at enough numbers of electrons then a predictable pattern emerges.  However,  the behaviour of an individual electron cannot be predicted.

And what is a miracle?  The Cambridge Dictionary definition of a miracle is:

“An unusual and mysterious event that is thought to have been caused by a god because it does not follow the usual laws of nature

By definition, science and miracles are mutually exclusive.

  • Science defines the usual laws of nature
  • Miracles don’t follow the usual laws of nature

But this does NOT mean that science tells us that miracles cannot happen.

It’s like putting everything that behaves in a predictable manner into a box and calling that science.  I can learn all about what goes on inside the box.  But none of my knowledge about what goes on inside the box can tell me anything about what is outside the box.  

I might assume that nothing exists outside the box, but science can give me no evidence of whether my assumption is true.  Belief in that assumption is called materialism. The faith of materialism asserts that there cannot be miracles, but science itself can say nothing about whether miracles can happen. 

But what if there is evidence that the universe doesn’t always behave according to fixed materialistic laws? Does that disprove materialism?

What if I know that there are things outside the box?

It seems to us that we are able to make choices.  We can decide who to vote for in elections.  We can decide whether to come to a breakfast talk.  We can decide whether or not to kill our next door neighbour. 

It’s called free will.  We experience our free will every day.

But if the universe operates according to fixed laws of nature, where is there scope for free will? 

There are some who believe so completely in Materialsm that they think free will is an illusion.  Here’s an example from an on line discussion forum:

“. . . given our understanding of determinism and un-determinism there is nothing left that explains exactly what free will could be, in the traditional sense. It’s more a case of a challenge to those that assume free will to explain its mechanism.”

In other words, Materialists believe that free will cannot exist in a universe which operates according to fixed laws.  So if you or I believe that we have free will, then that is a strong hint that materialism is wrong – that there are things outside of our box. 

There is another definition of miracle in the Cambridge dictionary:

“a very lucky event that is surprising and unexpected”

Even within the laws of physics it is possible for miracles to happen. 

There is an account in the Bible of when Jesus told one of his followers to go and catch a fish, and that in the mouth of the fish he would find a gold coin, and then he was to use that coin to pay their tax.  That is such an extremely unlikely event that it becomes a miracle, but a miracle operating within the “laws of physics”.

I said earlier that I’d wondered whether the extreme unlikeliness of life might be sufficient to prove that there must be a God.  Whilst the origin of life may follow the laws of physics, is it so unlikely that it is classed as a miracle? Let’s explore that a little and try to get a feel for some numbers. 

It is difficult to define what life is, but one element that we are all aware of is the ability to reproduce, or replicate.

All life as we know it – plants and animals – contain long chain molecules.  Proteins are building blocks for much of the body, and DNA acts as a template for organising amino acids into the correct order to make proteins and to replicate itself.

DNA is made up of four nucleotides, called ‘bases’.  These are held in place on a sugar/phosphate backbone.  The order of the bases defines the order of amino acids that are assembled by machinery in the cell in order to form a protein.  The machinery in the cell includes other long chain molecules that are essential for the replication process.

Although human DNA has around 3 billion bases, scientists have estimated that the minimum length of a long chain molecule that would be able to replicate is around 40 bases.  Like DNA, those 40 bases would need to be in a precise order to be able to replicate.

The question is, where did this first long chain molecule come from?  It was not built by the mechanism in the cell, because there was no mechanism. 

Perhaps it might have self assembled by chance if we had a pot of molecules bubbling in a primordial soup.

Now, the number of different possible sequences of a chain of forty molecules of four different types is massive, and the chance of any particular one forming at random is on in a septillion!  That’s 1024  –  a million billion billion.

And if you needed two specific molecules to ensure replication then it would be the same as searching for a single molecule in the whole mass of the earth.

No wonder Richard Dawkins has said that

“Self-replicating molecules that made copies of themselves came into existence by sheer luck….. Nobody knows how it happened.”

We can agree I think that the origin of life is “a very lucky event that is surprising and unexpected” …. i.e. a miracle. 

Another extremely unlikely occurrence is the fine tuning of the universe.

We use equations to represent the laws of physics as we know them. The equations usually include a number of constants.   Some constants can be derived mathematically, such as the ratio of the circumference of a circle to the diameter which is known as Pi.

Other constants don’t appear to have their value for any particular reason – as far as I’m aware there is no particular reason why the speed of light is what it is.   These constants are only obtained by careful measurement.

Scientists can calculate what might have happened if the constants had been different. These calculations show us that the constants in this universe seem to be incredibly fine-tuned. 

John Lennox quotes that “If the ratio of the strong nuclear force to the electromagnetic force had been different by one part in 1016, no stars could have formed. If the ratio of electromagnetic force-constant to the gravitational force-constant was increased by only 1 part in 1040 then only small stars would exist; decrease it by the same amount and there will only be large stars. You must have both large and small stars in the universe; the large ones produce elements in their thermonuclear furnaces and it is only the small ones that burn long enough to sustain a planet with life. That is the kind of accuracy a marksman would need to hit a coin on the far side of the observable universe, twenty billion light years away.

Many thinkers and Christian scientists pursue the idea that these levels of extreme improbability must ‘prove’ that the laws of nature are insufficient, and that ‘The hand of God’ is required at critical points in the history of the universe to explain where we are today. I find the idea attractive, but it is not unquestionable proof as there is always the counter argument that with enough attempts unlikely things happen. 

And for me, trying to find God in the unlikely concedes too much.  It is a false way of thinking that seems to accept that if we can explain something scientifically then we don’t need God – so we have to look for things that we can’t explain scientifically and voila: God. This is called ‘God of the Gaps’, and constrains God to those things that we can’t explain – the gaps. 

But it is actually applying the faith of the Materialist to God.  “I’m going to claim everything that is explainable as my materialist faith, and just leave you with the gaps to explain by God” 

It implies that:

  • God is confined to the gaps
  • God only ‘appears’ intermittently
  • God only does miracles

That is a misunderstanding of God.

What if we apply this sort of ‘improbability thinking’ to the development of a human being from a single cell?

DNA is often called the blueprint of the body, and is the template to build all the protein molecules in the body. Human DNA has just under 3 billion bases.  There are around 3.5million letters in the Bible, so it would need around 800 books the size of the Bible to write out human DNA. That sounds a big number (although our DNA only a tenth of the size of that of an amoeba), but let’s look at what the DNA has to do.

An adult has fifty trillion human cells.  That’s 17000 cells for each DNA base. And scientists have said that 97% of our DNA is actually ‘junk’ … not used for producing proteins. If that is right, then there are over half a million cells for each non-junk DNA base.

Our fifty trillion cells are organised into systems:

  • Circulatory system
  • Skeletal system
  • Immune system
  • Muscular system
  • Hearing
  • Sight
  • Nervous system
  • Brain
  • ….

Those systems change with time.  Components are built at different times in the development process.  Cells have to die off to make way for other cells.  We have to stop growing at some point.  We are programmed to die.

And our “short” string of DNA is supposed to define all of this. The orchestrated operation of the fifty trillion cells for over seventy years is not something that is learned as the body grows. And the coding of these systems was contained in the DNA of one single fertilised cell.

Using a ‘probability’ type of thinking, we might deduce that it is impossible for a human to grow from a single fertilised cell without the hand of God.

And yet we see it happen every day, 350,000  new babies born a day around the world. This miracle has being repeated by the hand of God billions of times, just in humans. The hand of God is very busy!

Now actually, this is a better understanding of God.  This is not a ‘God of the gaps’ but a ‘God of everything’. This is a God who sustains the operation of matter in a consistent manner that we can predict through the scientific method.  This is a God who provides the raw materials for science to study.

This is a God of whom the psalmist wrote:  “For you created my inmost being; you knit me together in my mother’s womb.”

The behaviour of matter, as modelled by the laws of physics can be understood to be the hand of God. We no longer search for a God who lives outside the universe and occasionally pops in to correct it when it goes wrong, but we have a God who is intimately involved in the universe, sustaining not only the laws of physics but also our very being. Everything that science discovers is simply discovering more of the wonders of God. 

If we can grasp this it leads to two responses:

Wow! …. and…. Why?

To understand the Why, we can’t look to science – but we can look to Jesus. And when we understand the Why, and respond to it, the Wow becomes our worship.  The study of science returns to its origin, the search for a better understanding and knowledge of God.

Thank you for reading.

Is there place for God and religion in today’s world?

The first thing to realise is that we are all living in a computer generated world, and that we are living in the past.  Nothing exists in the form that we perceive it, and by the time we perceive it, it has already happened.

That steaming cup of coffee that you see is just the result of your eyes, optic nerves and brain processing photons that hit the back of your retina.  You are experiencing a brain (computer) generated model of what you now understand to be a cup of coffee.

Your brain’s processing inherently includes a delay to allow all of the bits of information to ‘catch up’.  It takes longer for visual stimuli to be processed than it does for sounds. When you experience the crash of your cup on the floor your brain has had to delay presenting the event to your consciousness until the signals from both your ears and your eyes have arrived.  Our reaction time is evidence of this, and the fact that we react faster to sounds than to lights.  If you start a sprint race with a gun then the sprinters set off faster than if you start it with a flash of light – although the speed of sound is much slower than the speed of light.

So we do not experience the world as it is, but we experience a three dimensional model created within our brain. 

As a child I used to wonder ‘does the colour green look the same to me as it does to you?’  Today I would answer almost certainly ‘no’.  First of all, we know that some people are colour-blind, and so all colours must be perceived differently by them.  And our eyes all have different sensitivities to shades of colours, and so the raw data that our brain has to process must be different between individuals.

But would we have the same ‘experience’ of the colour of our coffee cup if our brains received identical signals?  That is a hard one, because we can’t really explain what it means to ‘experience’ a colour. (Google ‘qualia’ to find out more).

So although our bodies live in real time, we ‘experience’ a computer generated world that has already happened.

Weird.

But weirder perhaps is to ask what we mean by ‘we’.  What is the ‘me’ that experiences this computer generated world?  Warning – science cannot answer this, it’s the meat and drink of philosophy; the discussion of abstract ideas by bright people who build arguments on certain basic assumptions that they continually disagree about.

My subjective view is that there is a ‘me’ that experiences things.  I interact with my brain (and hence body, and hence world) and can influence but not control what my brain and body does.  I can influence what my consciousness presents to me (ignoring distractions when focused on a task for instance), and I can influence how my body responds to things – but I am not really in control.  Just think of a tennis player returning a 140mph serve; there is no time for them to get directly involved in the process of selecting which direction to go, or what shot to play.  They have to leave the action up to their body. But they can influence what their body’s reaction will be by training, by giving it a strategy such as “don’t try to hit a winner off every shot”, and then they need to get out of the way!  Sportsmen know that consciousness gets in the way of winning; thinking too carefully about how to play a shot at best slows things down and at worst causes us to make a mess of it.

When we think about it we realise that ‘we’ have relatively little influence on what our minds and bodies do, and yet ‘we’ get to experience it all! 

And yet ‘we’ are unexplainable. To try to understand the unexplainable ‘we’, and much to the chagrin of materialistic scientists, we use terms like ‘soul’ and ‘spirit’ to define ‘us’. And we believe that other people have souls and spirit too.  And we spend a lot of time and money trying to find ways to interact with our brain/bodies that will lead to our soul’s wellbeing.  So much advertising money is spent on encouraging us to buy products to bring us ‘peace of mind’ or other palliatives for the soul.

It is natural, and not at all illogical, to imagine that in the same way that you and I are tiny individual souls (that happen to inhabit a bunch of chemicals that we had nothing to do with initiating) there is an overarching bigger ‘soul’ who initiated the material universe of space and time (God).  And if our individual soul ‘experiences’ interaction with this bigger soul then there is all the more reason to believe in its existence.  But of course, this can be frustrating to those souls who have not had similar experience…

So yes, there is a place for God in today’s world.  There is good intellectual reason to believe that there is a God, and this is reinforced by the experience and evidence of many witnesses who report interaction with and experience of God.  These interactions have been documented for millennia and continue today.  And there are many who feel that they have directly experienced such an ‘interaction’ yet believe that there is a larger ‘soul’, or God.   

In response to concluding that there is a God and recognising that our very existence is a gift, it is also natural to want to give thanks for that gift and to want to make best use of the gift.  Hence there is a place for religion too in today’s world.

How about you?  If you haven’t recognised them yet – why not start seeking God for yourself?

Have a blessed day.

Before the universe began.

The bowler beats the bat and the ball hits the batsman’s pad.  There is a loud appeal and the umpire calls for ‘hawkeye’ to predict where the ball was going. Hawkeye is a system that tracks the flight of the ball and predicts, using the laws of physics, where the ball would have gone if the batsman’s pad had not got in the way.  The batsman’s innings depends on the prediction.Those same laws of physics and tracked trajectory of the ball can be run in reverse, to predict where the ball came from.  The prediction will be completely accurate back until the point when the ball left the bowler’s hand.  The prediction will extrapolate back a series of parabolas, to infinity.

It’s common sense.  Hawkeye makes valid predictions where the assumptions included in the model are correct.  But where the assumptions break down, the prediction will be wrong.  So it is with all science.  Where assumptions break down then science will be wrong.  We test our assumptions where we have data – back as far almost as the beginning of the universe, but we cannot test beyond there.  And so although science can make predictions of what was before the beginning of the universe, it would be wrong to believe them.  We have to accept that we don’t know, and can never know whether there was a ‘bowler’ or whether the ball came bouncing from infinity…

The headline of the following and similar articles are therefore completely misleading

Stephen Hawking Claims To Know What Happened Before The Big Bang

although the text is more accurate: “Hawking had previously said in one of his lectures that the events that occurred before the Big Bang have no consequences that can be observed, therefore they are not defined because there is no way to measure what happened…….  Even the amount of matter in the universe can be different to what it was before the Big Bang, as the Law of Conservation of Matter, will break down at the Big Bang.”  Hawking recognised that the laws of physics ‘change’ …. allowing the existence of the ‘bowler’.

 

 

Excerpt from The Big Picture: “Am I Open Minded?”

As we start out ask yourself the question, “Am I open minded, ready to follow where evidence leads, with no preconceptions?”

Now I’m sure you’ve answered “yes” because none of us would like to admit otherwise, but actually, it may be impossible to start any investigation without preconceptions.   They are the motivation behind many investigations … the desire to obtain proof of what we already think about something.

Preconceptions are almost inherent in the scientific approach – we think of a theory, and then we investigate to test it.  If we are honest, we will admit that we like our theories and feel good when they are proved right.

Perhaps there is one preconception that I will allow at this stage; that each one of us matters. I matter. You matter.  Our friends and neighbours all matter.  If we don’t matter then there is no point in anything and it’s best not to think any deeper.  That road leads to despair.

If we are going to explore these questions fully we are going to have to consider questions of God, science, reason, history and more.  We are going to have to include objective data and subjective experience; objectivity keeps us from being deluded but it is the subjective that really matters to us.

Even if we try to think about an issue with an open mind, we nevertheless carry many assumptions that we don’t realise.  Speaking personally, my scientific education and engineering career have both instilled a basic assumption of materialism: the fabric of the universe is all there is.  When people talk about a spiritual dimension, is it just another material dimension that we can’t see?  And if there is a spiritual dimension, how can it interact with the physical universe?  Or if there isn’t a separate spiritual dimension then where does God exist?  These are not straightforward questions, but I’ve come to realise that they are valid.   I have had to challenge a lot of what I took simply as common sense and to open my mind to new possibilities.

It can be difficult to refresh our way of thinking, particularly if we are surrounded by others who have a similar outlook to ourselves.  In a recent discussion on European history with a university student he mentioned that such and such country was fascist.  It led me to ask what it is that makes the people there fascist.  Is it genetically programmed into each individual there?  If you took any one of them and brought them up elsewhere would they be fascist?  I think it likely that they wouldn’t.  They are fascist because everyone around them is fascist.  They are unconsciously trained to be fascists.

So what are we doing in our country?  What are we training ourselves to think like?  What assumptions do we hold, and are they valid?  Books such as The Science Delusion by Rupert Sheldrake[i] challenge many of the assumptions of the day.  He asks us to challenge our scientific dogmas, our blind assumptions.  Even if we end up thinking the same as we did before, we have a more solid basis for our beliefs if we go through the process of challenging our assumptions.

Implications

Whenever anyone is presenting a case we might ask ourselves, “If I were to accept what is being presented and agree with the author, what would be the implications for me?  How willing would I be to accept those implications?  Do I need to understand the implications before I start?”

Many parents choose not to have their babies tested for Down’s syndrome because they would not be willing to accept a termination of the pregnancy and so feel that there is no point in knowing before the child is born.  Others might need to understand all the implications before deciding; how accurate is the test, and what are the options available if the child tests positive? Still others might insist that they must have the test because they are not prepared to risk having a child with Down’s syndrome and would terminate the pregnancy if that were shown to be likely by the test.

This is a book that deals with questions of God.  This may worry some people. If they were to be convinced that God is real they would have to become the sort of bigoted judgemental fanatic that represents the worst face of religion.  They may think that they would need to join a religion and accept all that they are told without thinking, and be associated with all the religious atrocities of the past. Or that they will have to give up their Sunday morning lie-in and trot off to church with a bunch of hypocrites. If these thoughts resonate with you, take courage – it doesn’t have to be like that.

Fear

People can be frightened by the prospect of change, but often change is beneficial.  For instance, when redundancies are announced, there is a lot of fear in the workforce.  Some may have been in the same job for thirty years, and they simply don’t know anything else – how will they cope if they have to find another job?  And yet being forced to change jobs can be a most liberating and life-changing experience.  I recall hearing a report that those who remain behind after a round of redundancies are likely to be more stressed than those who have been made redundant.  They are still in the same job, but with increased fear of losing it and still in fear of change, whereas those who have left are now busy rebuilding their new lives and careers.  That’s not to say it’s easy to change, but a change in a job or a worldview can be very liberating.

Peer Pressure

Perhaps we don’t want to change our views because of what others might think of us.  We’ve probably aired our opinions sufficiently to our friends that any major change would be an embarrassment.   Or perhaps we live or work in a culture where there is only one accepted way of thinking.  We might find that we have to live a double life, adopting one attitude at work and another in private.  For instance, to progress a career as a scientist it is necessary to publish papers and learned articles.  Such articles are subject to peer review.  This process is in place to ensure that sound scientific information is published and that mistakes do not get propagated.  But the process inherently risks that only those papers that conform to the present scientific way of thinking are published.  If a scientist becomes too free thinking, then the peer review process may prevent his papers being published and his career may come to a grinding halt.  Reputation is essential, and doing anything that might lose it is risky.

An ambitious scientist may be fearful of embracing religion.  Religion allows that God might interfere with the workings of the world.  That might mean that the universe is not completely predictable, which would seem to undermine the basis of all the work of science.  Allowing the existence of God might mean that it will be impossible to have a complete scientific theory that predicts everything – which is challenging to anyone who invests their life in seeking it.

Similarly, in religious circles it can be damaging not only to one’s career but also to one’s life to challenge the current way of thinking.  Men and women have been labelled heretics and have been burnt at the stake for holding different religious beliefs.

Religious people may have a deep fear of science.  Apart from the vocal assertions made by some atheists that science has done away with God, there can be fear that science might undermine or even disprove certain traditions or beliefs that the given religion may hold dear, or even sacred.  A religious man may have invested so much in his religion that he’s lost the desire, and maybe even the ability, to be open to learning that some of what he’s been taught is incorrect.  Yet surely a truly godly man would be desperate to be corrected if he were misunderstanding God?  In her book Awesome God, Sara Maitland encourages religious people to embrace what can be learned from science:

Start with “God exists” and everything we can learn will tell us more about God.[ii]

So returning to the question, “Am I open minded, ready to follow where evidence leads, with no preconceptions?” we can see that it is almost impossible not to have preconceptions or preconditions.  A first step in challenging them is to consider how we came to believe them in the first place. How did we come to really know what we know?

[i] Rupert Sheldrake: The Science Delusion ISBN 978-1444727944

[ii] Sara Maitland: Awesome God: Creation, Commitment and Joy ISBN: 978-0281054190

Foreword to The Big Picture

Scientific discovery has brought material benefits and physical comfort to mankind.  The predictability of matter leads us to assume that it behaves according to fixed laws, and this belief has led engineers to develop tools and machinery to manipulate the environment, doctors to develop cures for many diseases, and farmers to grow crops with greatly increased yields.  Many of the scourges of previous times have been overcome leading, in the Western world at least, to longer lifetimes and better health.  However, this has also led to the belief that everything is predictable and controllable. If anything goes wrong (by which we mean it causes us distress or discomfort) then it must be fixable, and if it hasn’t been fixed it must be someone else’s fault.

Personal rights have grown, but personal responsibility has diminished.  Laws to protect the weak have bred the belief that it is the state’s job and not our individual duty to help out those less fortunate than ourselves.  Mechanisation that was supposed to give more leisure time has led to lost jobs and loss of purpose.  Competition and the shrinking of the geographical world has meant that there is someone, somewhere who will work harder or longer hours than we do, and the pressure grows to produce more for less.  The availability of loans means that goods can be obtained now if we promise to pay later.  To pay the loan we need a job.  Fear of job loss drives us to work longer hours and accept less pay. The purpose of life becomes to produce.  The mechanism which fuels demand and production is the economy.  The economy becomes the measure of the health of a nation.

Is that what it’s all about?

Is my value simply what I can produce?

Am I measured just by what I can earn?

If I retain the worldview that the economy is king then the implication is yes, but that doesn’t feel right.  I want to be valued and loved as a person.  I want a worldview that speaks to my heart and my mind and not just my wallet, and I want it to be based on sound thinking and evidence.

Science has brought great technological and medical benefits to mankind; cars, televisions, fridges, telephones, electricity and so on.  But science has also brought guns and bullets, pollution, global drug trafficking and job losses.  Science seems to dominate my life, telling me what I should or shouldn’t do to keep healthy, avoid risk and live longer, but it doesn’t tell me why I would want to live longer.  Science doesn’t give any purpose to my life.

Religion offers purpose, but it too seems to want to control me and dominate me.  Religion has been used as justification for many great atrocities: the Spanish Inquisition, child sacrifices, the Crusades.  Religious people seem to want to tell me how to behave, and to judge and criticise me, claiming to represent the will of God.

I want to know the truth.  I want to know what science can tell me about how the universe works, and perhaps where I came from.  I want the benefits that science can bring, but not at the cost of becoming a slave to its dictates.  I want to know why I am here, what my purpose in life is, or even if there is one.  If there is a God I want to know what He thinks. I want the benefit of knowing that I have a purpose, but not at the cost of becoming a slave to rules from another human being.

And so I investigate, weigh up evidence in all forms and seek a holistic worldview that works.  I have explored what we know from the physical and biological sciences, and I have researched historical evidence for God. I have tested what is actually known, and what is speculation, extrapolation or personal opinion and rhetoric.

This book presents my conclusions, and some of the evidence that brought me to draw them.  I offer what I believe is a consistent, healthy and constructive worldview based on sound evidence.  I’ve called it Minimalist Christianity.  Whether you agree with my conclusion or not, I hope that many of the myths that currently inhibit so many of us will have been weakened or dispelled.  I hope that a step can be taken towards finding purpose and experiencing life in abundance.

A contemporary Genesis

One morning I felt the inspiration to write a modern version of the Genesis account of creation, incorporating and alluding to the scientific discoveries of recent times.  I hope that nobody chooses to take offence:

Before the beginning of time and matter in our universe, there was God.  Of his works other than our universe we know nothing, but of his works in this universe we have learned much through the gift of our intellect. Of all his purpose in our universe we can know only what he has chosen to reveal to us, and he has revealed that we were his purpose.  One purpose alone or one purpose among many is not for us to know.

God chose to create this universe.  He created time, and then he tore nothingness into matter and antimatter, and in that great explosion from nothing he caused there to be an excess of matter over antimatter.  And he causes matter to interact with matter through invisible forces acting across nothingness. And ripples of that rending apart of nothing remain until this day for us to observe with wonder.

Since God knows his plans, he chooses to cause matter to behave in a consistent way. He allows the tiniest particles to behave in individually unpredictable ways, but in community he causes them to follow his chosen laws.  In the presence of spirit, whether God’s own or that of humans or other spiritual beings, God allows his laws to be suspended.  God continues to sustain and guide his creation, acting as and when he chooses and allowing individuals to choose how to act.

And so for billions of years, although years were yet to be invented, the universe unrolled according to the laws that God had chosen.  Particles formed into atoms, atoms formed into great stars and stars drew together into galaxies.  The first stars grew to such a size that the interaction between the matter and the forces caused great energy and the explosion of the stars, and in those explosions new atoms were formed.  God was making the building blocks of life, the carbon and the oxygen atoms.  Out of those explosions, and according to God’s laws of interaction new stars formed, and planets were formed around those stars.

One of those planets, the earth, had the right conditions for the next phase in God’s plan.  The planet was at first a molten mass, bombarded from space by asteroids and meteors as the turmoil of the formation of the particular sun and galaxy subsided.  A crust was formed on the molten mass, and a gaseous atmosphere formed above the crust.  In that atmosphere and on the crust, the carbon, hydrogen and oxygen atoms joined to form more complex short molecules.  When the time was right, these short molecules formed into long chain molecules.  These very special molecules continued to work according to the laws that God had chosen for the atoms and particles.  The molecules had different purposes, some formed into cell membranes, some formed into little molecular machines, and some formed into very long instruction chains.  And God caused them to be combined into what we today would call cells, and God had given them the mechanism to multiply in number.

To the first cells he gave the task of changing the atmosphere of the earth.  Using the energy of the nearest star, the sun, the cells separated oxygen from carbon dioxide and pumped the oxygen into the atmosphere.  For more than a billion years the cells carried out their task of preparing the atmosphere of the earth, getting ready for the more complex organisms that were next on his plan.

When conditions were right, the individual cells formed into groups or communities that were dependant on each other, where each cell in the group performed slightly different functions and so the new organism was able to both become larger but also to perform more complex functions.  God gave the individual cells the means to evolve a mechanism that would carry the instructions for each cell in the group to perform its function, and to respond to the communications from other cells within the group.  And so, multicellular organisms were formed.

The instructions embedded in each of these cells ran to billions of characters in length.  The mechanisms of the cell and these instructions were both necessary for the cells to operate and grow, and to reproduce from generation to generation.  God didn’t plan to make all organisms identical, so he designed ways and means of bringing variation to the offspring of the organisms.  He allowed “random” variations due to inaccurate copying, and he caused deliberate mixing of the instructions in one organism with another, requiring separate organisms to come together in order to create the next generation.  The organisms themselves thus had to live in partnership and community to survive.

So God had established a process of growing a wide diversity of organisms of increasing functionality that relied on each other to survive and thrive.  Whilst each individual organism would be allowed to behave in an individual way, only those that were successful in progressing God’s plan survived and reproduced.  God chose to allow a process of competition to develop the organisms as he wanted; a process which required individual capability and cooperation between individual cells within an organism, and between organisms of the same type.  Through this phase of God’s plan he used the law of “survival of the fittest” to perfect each organism, and to select which organisms to perfect.  The organisms didn’t know anything of right and wrong.

But that was not the end of God’s purpose, although it took billions of years to accomplish.  His plans were greater than that, for there to be beings in his likeness; beings that would design and create, but more than that, beings that would know right from wrong, beings that would love, spiritual beings that would know and seek God himself.

So he selected one of the organisms and he planted his spirit in that organism and gave it an awareness of God himself, and he gave that organism the ability to know what is right and what is wrong, and he gave that organism the ability to choose to do what is right or what is wrong.  That organism is mankind, the pinnacle of God’s creation. 

You might not be ready to accept this new account. Certainly it is not literally correct, but maybe it is more relevant to today’s society in the same way that the original Genesis was relevant to the society of its day.  It conveys that all of us are spiritual and material beings, willed by God as the culmination of a creative process of unimaginable complexity spanning billions of years, following the creation of time itself.  Mankind: created with the opportunity to know God and to relate to him, but allowed the alternative of rejecting and ignoring him.

Excerpt from “The Big Picture – an honest examination of God, Science and Purpose”

evolution

I think I might be a panentheist – I hope it’s catching!

The ancient Celts knew a thing or two. They were not the wild fighters who the Sheriff of Nottingham brought in to drive Kevin Costner’s Robin Hood from his idyllic woodland village. They had a special understanding of the nature of things. According to “The Celtic Way” by Ian Bradley they held “a conviction that the presence of God was to be found throughout creation – in the physical elements of earth, rock and water, in plants trees and animals and in the wayward forces of wind and storm.”

Bradley goes on to say that “We are not in the world of pantheism here but in the much more subtle and suggestive realm of panentheism – the sense that God is found both within creation and outside it.”

Elsewhere I have written that God is ‘the laws of physics’ – it’s just another name for the thing which causes matter to behave in the way that it does. Without God/’the laws of physics’ there can be no matter – God and matter are not independent, and so matter is (part of) God. (see “Proof of God?”)

I have also noted that there are non-material things: love, justice, purpose etc. These must similarly be part of God – reflected in the Biblical passages which state that God is love. (see “An argument for, and definition of God”)

This understanding of the nature of God leads us to realise that you don’t need to go somewhere to meet God – he doesn’t live in church or a monastery – he is all around us, and within us, sustaining our physical bodies and our environment: “we are what we are through and within God”. (see “The God of Science”)

The Celts understood this. Not within the scientific context that I have described, but in the practical day-to-day knowledge of God. Perhaps we need to refresh our view and understanding of science to reflect this Celtic wisdom: science is simply the study of God!
There is no separate sacred / secular division, no God / nature division, no heaven / earth division; they are all part of God who is God of everything.

 

A robust intellectual basis for Christianity is not enough.

I like to understand why things are like they are. As a child I was taught that science provides the answers that I needed.

When in later life I became a Christian I thought that there was a conflict between science and God, but for a while reconciled this with the idea that ‘God can do anything’. A simple idea, but science and faith was not an area that I really wanted to explore.

We are given the impression that ‘science knows’, but we just haven’t been told yet. About five years ago I decided to find out. What does science know? What does it still not know? Are there things it can never know? Taking everything into account, what story best fits all the facts, a godless universe or one with a God?

I adopted an analytical approach, but avoided the temptation to dig too deeply into details of each field. I just tried to understand the underlying principles sufficiently to see what they contribute to the big picture. I found that most people feel uncomfortable outside of their specialist field, that few seem willing to take the necessary overview.

Having read a couple of books like ‘The Edge of Evolution” by the Intelligent Design proponents I began thinking that it may be possible to prove God exists. But then I read secular books on the origins of life and realised that everyone accepts the remarkable unlikelihood of life but that it doesn’t provide irrefutable proof – there are alternative explanations such as the multiverse theory.

I needed to find out where the Bible came from; could I trust it, and if so, why? I researched the source of the NT documents in particular, and some of the gospel accounts that are excluded from the Bible (the Da Vinci code stuff). I realised that the gospel accounts are not trying to prove who Jesus was and what he did, but that they wouldn’t have been written if he hadn’t done some amazing things. The accounts are simply people trying to capture what happened for future generations. The Bible is not a spells book: “Do this and God will do that for you”.

I reached a number of conclusions about how to understand and respond to the big picture of what’s going on. Realising that everything requires a level of faith (including science of course), I suggest a response which recognises that many religious and scientific dogmas are unproven and unprovable – but unnecessary. I call the response “Minimalist Christianity”. I wrote up what I found in “The Big Picture”, found a publisher and then set about marketing my masterpiece.

There is a robust intellectual basis for Christianity, and I would commend it to others, but I recently realised that in exploring it I was falling into a bit of a trap. Because I have necessarily spent several years testing and probing, viewing things sceptically, I let my personal spiritual life become analytical too. My reasoning has shown that God exists, and that he must have a ‘personality’ and want to interact with each of us, but I have not really been responding to the real God – just developing an intellectual one.

We need to ‘get to know God’ as more than an idea; I need to follow my own advice! It is from the integrity of that relationship that the power to fulfil our purpose will flow. We need analysis to know that we can trust, but then we need to act on that trust to complete the experience. Having determined that the rock exists, we need to actively build the house of our life on it!

“Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock.” Jesus circa 30AD

“Here, there be dragons”

Centuries ago many people used to live their entire lives within a few miles of where they were born. Occasionally travellers would pass through with tales of far-away places which held wonders, treasures and maybe ‘dragons’. But few would dare cross the borders surrounding their small world of familiarity.

Dragon-Linda_BlackWin24_JanssonNowadays many people again live their entire lives within a relatively small environment. Maybe it is not physical, since modern transportation puts the whole world within reach, but I’m speaking of relationships, culture and spirituality.

Our sphere of friends is gathered through encounters where we like to pass our time: work, the sports club, the toddler group or school, the pub. We meet like-minded people in comfortable environments and put down roots there. Occasional travellers pass through with tales of other lifestyles: we get peeps at them on the TV reality shows, a foreigner might join our band, or a tragedy might move us out of our comfortable world. But “few dare cross the borders of their small world of familiarity”, and most will lobby to maintain their personal utopia.

We understand how the world works through what we have learned through personal experience, the media and common sense.  With our Western worldview glasses we know such things as: the economy has to be healthy, everyone should be educated and democracy is the only system that works. And of course we should all have rights, to health, happiness and freedom, particularly freedom of speech. We seldom stop to question the basis on which we have decided that all of these ‘truths’ are correct. When we hear tales of other cultures we are fearful that they will invade our territory and bring unimaginable horrors and suffering.

But perhaps we are most fearful of uncharted spiritual seas. England used to be a Christian nation, although deeply divided between Protestant and Catholic, but has largely come to believe in Scientism; the religion that science can explain everything. It can be comforting to think that science can tell us why Grandma died, and to hope that in the future cancer will be conquered. Occasionally we will hear tales of a spiritual realm, something that is not simply made of ‘stuff’, and strangers will speak of God and tell us that we have a ‘soul’. A frequent response is to ignore such ramblings, or to accept that such things may be ‘okay’ for them, but I’m quite happy in my own ideas thank you very much.

Secretly, if we are bold enough to ask ourselves, we will admit that our small-world outlook is largely driven by fear. We are afraid that we will lose our basis for life, even if it doesn’t seem to be working too well for us at the moment. We would love to befriend those in different circles, experience different cultures, and reach a satisfying understanding of who we are spiritually; we yearn to find our soul and our purpose.

It is the beginning of a new year: 2015. Two thousand and fifteen years after a special baby was born. Who as a man spoke strange tales of a spiritual realm and a God. A man whose words gave us a rock to build our lives on. A man who willingly allowed himself to be crucified to show that death could not hold him – or us. A man who Christians call God. Perhaps it is time to take our courage in our hands and explore this strange new land? Many have gone there before, but few have returned with tales of dragons! Instead, they come back with stories of hope and fulfilled purpose; the promised land. Shall we go?

The End of Evolution

Living things are amazingly complex and refined organisms.  Contained within our skin are muscles, organs, a nervous system, a circulatory system, an immune system, a digestive system, a reproductive system, a repair system, a growth system, and perhaps the most complex of all, a brain.

We are amazed and baffled by the latest smartphones and tablets, yet they are incredibly primitive compared with the brain.  Research has shown that there are more switches in a single brain than in the entire internet!  (http://www.cnet.com/news/human-brain-has-more-switches-than-all-computers-on-earth/ )

Yet all the complexity of the human body grows from a single cell.

One cell divides into two, then four, then eight.  On and on, dividing, specialising, growing and dying in a precise order to gradually construct the fully grown human being.  And the developing body self-programs the control systems and brain in a robust and repeatable process.

How can such a robust process happen?  Where are the instructions to tell the cells what to do?  Is it in the DNA?

There are 3 billion base pairs in human DNA.  Is it really possible that all the information necessary to grow and operate fifty trillion different cells over the entire lifespan of a human is fully encoded in the DNA of the original single cell?  Even if we used one base pair to define the position of each cell we are 10,000 times too short of information carrying capacity in the DNA.

But it’s worse than that.  In the DNA base pair system of numbering the letters CAGT are equivalent to numbers in base 4.  In base 10, the number fifty trillion (50,000,000,000,000) uses eleven characters, but in base 4 we would need 23 characters.  Our 3,000,000,000 DNA base pairs can only now specify 150,000,000 positions – 300,000 times less than we need just to define the position of each cell.

In addition to the position and type of cell, we are asking the DNA to carry the information to define the construction sequence and to program all of our behaviour patterns, our “operating system.”

What are the chances of that? Yet it happens.  Humans grow from a single cell every day.  Billions of us.

This sort of mathematics is often applied to the beginning of life, and show that the odds of forming even the simplest protein by chance are like looking for a single molecule in the whole mass of the earth. Yet it happened.

And how likely is the evolutionary process?  In their book The Origins of Life the authors John Maynard Smith and Eörs Szathmáry identify a number of what they call “Major Transitions” without which we would not exist such as:

  • From replicating molecules to populations of molecules in compartments
  • From independent replicators to chromosomes
  • From RNA as gene and enzyme to DNA as gene and protein as enzyme
  • From bacterial cells (prokaryotes) to cells with nuclei and organelles (eukaryotes)
  • From asexual clones to sexual populations
  • From single-celled organisms to animals, plants and fungi

What are the chances of that?  Yet it happened.

Here is a summary of the history of the earth and life on earth:

13.8 billion years ago: universe created

13.5 billion years ago: first stars form

5 billion years ago: the Sun forms, perhaps as a second or third generation star.

4.5 billion years ago: The earth formed as a molten mass. For the next 700 million years it was probably bombarded by large objects, and the energy of the collisions probably kept the earth molten up until…

3.8 billion years ago: earth crust solidified. Manufacture of pre-biotic chemicals needed for the life to exist

3.5 billion years ago: fossil evidence of cellular cyanobacteria.  .

1.5 billion years ago: first eukaryotic cells (cells with a nucleus) evident

1 billion years ago: first metaphytes (multicellular algae and higher plants)

500 million years ago: first metazoans (invertebrate and vertebrate animals)

1/4 million years ago: first homo-sapiens

Let’s put the evolutionary timeline into perspective of number of generations:

Bacteria typically reproduce every hour, so in the 3.5 billion years since cyanobacteria first emerged there have been about 35 trillion generations, although there seems to have been little evolutionary change in the 2 billion years before the first cells with a nucleus appeared.

Animals first emerged around 500 million years ago, and with a typical generation of 2 years implying around 250 million generations to move from the first animals to one with all of the complexity that we see in a human.

Against this backdrop, the evolutionary process has been incredibly fast; remember the extremely complex product that it has developed.  Yet it happened.

There are those who claim that all this happened as a result of sheer luck.

There are others for whom the following text seems to better describe things:

You made all the delicate, inner parts of my body and knit me together in my mother’s womb. Thank you for making me so wonderfully complex! Your workmanship is marvellous—how well I know it. You watched me as I was being formed in utter seclusion, as I was woven together in the dark of the womb.

For me, the findings of science hint strongly at a God who is continuously engaged in sustaining and interacting with the universe and life that he brought into being.  I find this fully consistent with the God that is revealed through a reasoned understanding of the Bible and demonstrated through the life of Christ.  I accept that it is not indisputably demonstrated, but I find the evidence sufficiently convincing to give my life as a result.

These issues are explored more fully in The Big Picture

See also:

https://philhemsley.wordpress.com/2012/06/03/evolution/

https://philhemsley.wordpress.com/2012/11/19/if-evolution-is-true/

https://philhemsley.wordpress.com/2013/03/03/information-dna-and-evolution/