Good news!

Deep inside each of us we know that we ought to be good.  Perhaps it’s stronger than that, and we want to be good.  But we aren’t as good as we’d like to be, and we often disappoint ourselves and perhaps give up trying, and ignore our shortcomings – burying them in a busy and ‘important’ life.

Millions of years of ‘survival of the fittest’ evolution has honed our human nature to make sure that we thrive physically and materially, even if it is at the expense of others.  We want a better house, a better car, more money.  We want our country to be richer and have a better healthcare system than others.  We recognise that there are laws that we must obey, but we will find ways round them if we can if it improves our lot.  We might get angry about world situations; the dreadful behaviour of the Taliban, or Trump, or Putin, or global warming, or social injustice; demanding action from governments but perhaps being unwilling to actually do much, if anything ourselves.

In this environment, what is the relevance of and role of religion?  And what about God? And do They have anything to do with religion, or us?

Reliable historical texts describe that Jesus brought ‘good news’ to the people of Israel, and that he told his followers to take that good news to all nations.  The people he brought the good news to were probably not that different to us, although with less technology and material possessions; they had the same drives and motivations.  They felt the same disillusionments.  Yet many people were changed by the message he brought, transforming their lives and motivated to take his message to the world. 

So what was this ‘good news’ that Jesus brought, and why don’t we hear it today?

Basically, the good news was (and still is) that ‘You can be good, and this is what being good looks like.’

On top of that simple message, he brought us tools and techniques to help us, the primary one being the tool to free us from the ‘badness’ of our past.  Using his tools we can look forward to what we can become rather than being dragged back by our past mistakes. 

The tool that he offered was repentance; sincere regret and remorse.  But repentance alone is clearly not enough and might simply add a feeling of extreme guilt and worthlessness (who would want to subject themselves to that).  The ‘magic’ that Jesus brought was, and still is authoritative forgiveness.

Forgiveness only works if it is offered by someone with the authority to forgive; it doesn’t mean a thing if I forgive you for stealing, it needs a judge to do so.  In Jesus day the religious leaders recognised that ‘only God can forgive sins’ and so were angry that Jesus did so. 

Today, we don’t have the same understanding of God, and perhaps for us it is better to think of ‘infinite love’ or ‘infinite goodness’ instead of the God.  But how ever we look at it, the magic of Jesus clearly worked at the time and has continued to work ever since – if we repent and ask Jesus to forgive us then he does.

As I wrote in my book “Christianity – why bother?”:

“To live a rich and satisfying life in the future we have to accept that we made mistakes in the past.  We have to want to change for the better.  We have to want to wipe the slate clean and start again. And we do that by accepting God’s forgiveness.

It’s about accepting God’s unconditional love, and then working with Him to become who we are meant to be. And it starts with a decision to submit leadership of our life to Christ.

And this is freedom.

Freedom from the guilt of past sins.

Freedom to love God.

Freedom to love one another.

Freedom to stop sinning and to do what is right without worrying about the future.

Freedom to trust Jesus when he tells us that he has come to bring life in abundance.

Freedom from religious ritual.

In essence, that is the Good News of Christianity; that is the Gospel.”

And what is the role of religion?  Well religion should help us find this truth.  Religion should help us to understand who and what God is, and to help us see what ‘good’ looks like.  Unfortunately, much religion today seems to want to show what is good by living the opposite – a perverse sort of reverse psychology.  Nevertheless, there are many good and solid leaders and grass roots members of religions who are simply trying to tread a good path, trying to live graciously with one another.  Being part of such a community can be a great help and encouragement, and can bring companionship on our journey.  Spending an hour or two of ‘spiritual’ reflection once a week helps us maintain focus and direction.  So yes, there is still a role for religion.

Supreme power and love indwelling all of space and time, or cheerless physics?

We live in an age of information. I know there is fake news, but there is a vast wealth of knowledge. You can find almost anything you need to know on-line.  Yet just a few decades ago nobody could even conceive of the internet.

It didn’t happen spontaneously. We got here through the hard work and inspiration of highly intelligent designers and visionaries.

Imagine now a vast cloud of molecules in space, the debris perhaps of an exploded star.  Just a collection of atoms and molecules: hydrogen, iron, oxygen, beryllium, carbon, nitrogen, silicone … a little bit of everything perhaps.  But a vast, lifeless, formless cloud drifting in space.

Imagine that there are no influences acting on the cloud of molecules apart from the forces of physics; gravity, weak and strong nuclear interaction, and electromagnetic forces.

We can imagine that those inanimate forces are sufficient to cause the molecule cloud to collapse into a star and some planets.  Over billions of years, gravity slowly pulls the gases together to form a solar system.

But can we imagine that those basic forces are sufficient to organise the lifeless cloud into a butterfly,  a magnolia tree or a human being?

Can we imagine that those basic forces are sufficient to organise the matter that they act on into the internet?  That the molecules organise themselves unaided into a smartphone, or the Mona Lisa, or a performance of Beethoven’s seventh symphony?

Take a molecule cloud, leave it completely alone for ten billion years, come back and you will find fitbits, contraceptive pills and life-forms intent on destroying themselves and each other.

Just through the laws of physics?

Intelligence creating itself, life with all its complexity spontaneously initiating and evolving.

Just through the laws of physics?

Love,  joy,  purpose existing without any material form that you can touch or measure.  Great stories and legends; “The Lord of the Rings” expressed in a myriad of forms…

All of these, with the only ingredients of a molecule cloud and the laws of physics.  Really?

Or is there something more? 

Something which indwells all of space and time, sustaining matter and the forces that act on it, imbuing form on the formless,  bestowing intelligence and ‘self’ on lifeforms, giving purpose to material and non-material reality.  Intelligence that gives intelligence.  Life that gives life? An eternal ‘something’, or ‘someone’ without cause but within everything?

If I put my pride aside, it seems to me that the universe, life, and love point to there being a supreme and eternal, creating, sustaining and loving God.

Not cheerless physics.

Image by David Mark from Pixabay

Foreword to The Big Picture

Scientific discovery has brought material benefits and physical comfort to mankind.  The predictability of matter leads us to assume that it behaves according to fixed laws, and this belief has led engineers to develop tools and machinery to manipulate the environment, doctors to develop cures for many diseases, and farmers to grow crops with greatly increased yields.  Many of the scourges of previous times have been overcome leading, in the Western world at least, to longer lifetimes and better health.  However, this has also led to the belief that everything is predictable and controllable. If anything goes wrong (by which we mean it causes us distress or discomfort) then it must be fixable, and if it hasn’t been fixed it must be someone else’s fault.

Personal rights have grown, but personal responsibility has diminished.  Laws to protect the weak have bred the belief that it is the state’s job and not our individual duty to help out those less fortunate than ourselves.  Mechanisation that was supposed to give more leisure time has led to lost jobs and loss of purpose.  Competition and the shrinking of the geographical world has meant that there is someone, somewhere who will work harder or longer hours than we do, and the pressure grows to produce more for less.  The availability of loans means that goods can be obtained now if we promise to pay later.  To pay the loan we need a job.  Fear of job loss drives us to work longer hours and accept less pay. The purpose of life becomes to produce.  The mechanism which fuels demand and production is the economy.  The economy becomes the measure of the health of a nation.

Is that what it’s all about?

Is my value simply what I can produce?

Am I measured just by what I can earn?

If I retain the worldview that the economy is king then the implication is yes, but that doesn’t feel right.  I want to be valued and loved as a person.  I want a worldview that speaks to my heart and my mind and not just my wallet, and I want it to be based on sound thinking and evidence.

Science has brought great technological and medical benefits to mankind; cars, televisions, fridges, telephones, electricity and so on.  But science has also brought guns and bullets, pollution, global drug trafficking and job losses.  Science seems to dominate my life, telling me what I should or shouldn’t do to keep healthy, avoid risk and live longer, but it doesn’t tell me why I would want to live longer.  Science doesn’t give any purpose to my life.

Religion offers purpose, but it too seems to want to control me and dominate me.  Religion has been used as justification for many great atrocities: the Spanish Inquisition, child sacrifices, the Crusades.  Religious people seem to want to tell me how to behave, and to judge and criticise me, claiming to represent the will of God.

I want to know the truth.  I want to know what science can tell me about how the universe works, and perhaps where I came from.  I want the benefits that science can bring, but not at the cost of becoming a slave to its dictates.  I want to know why I am here, what my purpose in life is, or even if there is one.  If there is a God I want to know what He thinks. I want the benefit of knowing that I have a purpose, but not at the cost of becoming a slave to rules from another human being.

And so I investigate, weigh up evidence in all forms and seek a holistic worldview that works.  I have explored what we know from the physical and biological sciences, and I have researched historical evidence for God. I have tested what is actually known, and what is speculation, extrapolation or personal opinion and rhetoric.

This book presents my conclusions, and some of the evidence that brought me to draw them.  I offer what I believe is a consistent, healthy and constructive worldview based on sound evidence.  I’ve called it Minimalist Christianity.  Whether you agree with my conclusion or not, I hope that many of the myths that currently inhibit so many of us will have been weakened or dispelled.  I hope that a step can be taken towards finding purpose and experiencing life in abundance.