Work and Pay

I think the world has become confused about work.

Instead of thinking that work is something to be endured to bring in the money we need to live, or a means of making us rich we should think of our work as our contribution to fulfilling the needs of society. We need to start thinking of it as ‘what can I give’ instead of ‘what do I get’.

And in a similar manner, society needs to think more clearly about the needs of the individual. All of us need to eat, sleep and live somewhere that we can call home. And the reciprocal side of the exchange is that when someone contributes to society, then society has a duty of love to meet the needs of that person.

Jesus told a parable of a man who hired workers for his vineyard. Some he hired in the morning, some in the afternoon, and some just before closing time. But he paid them all the same. He paid them what they needed to live. But of course, those who worked all day felt that this was not just and grumbled. Yet the vineyard owner pointed out that they were happy to work for their agreed wages, and they had received them. All the workers were willing to work. They were willing to make their contribution to society, even if there was no immediate work required. And they all had the same needs. The vineyard owner met their needs. Why can’t we follow this example?

Similarly, how do we decide how much someone should be paid? Is it according to the contribution that the job makes to society? How valuable is it to society when a person sits at a desk and manages our money? How valuable is it to society when a person removes the rubbish that we create during the week? How valuable is it to society when a person serves us a meal in a café or restaurant? I have to say that the most valued workman I’ve encountered is the one who came to clear our blocked drains when the raw sewerage was overflowing! Yet he is paid less than I am, when I spend much of my time sitting at a computer terminal.

It is not my aim to claim that job A is X times as valuable as job B, but to add into our thinking and actions that we need to be willing to pay each person sufficient to meet their needs.

Unfortunately the recent trend is that the rich are getting richer and the poor are getting poorer. I don’t have a problem with unequal pay, and with pay that reflects the value to society of the work. But I do take issue with a system that ignores the ‘need’ part of the equation.

Can you and I do anything? Yes we can. Even if it is only being willing to pay a fair price instead of the lowest price for goods and services.

But also, the reward for our work is more than just money. We all value the respect of our fellow human beings. One thing that we can all do is to treat everyone, in whatever job, with respect and with appreciation.

And similarly, when we are working, we can consider our work as more than just a job but as a contribution to society. The bricklayer can choose to be building a home instead of laying some bricks.

And we also need to respect those who are seeking work but unable to find it. Not only do they receive no wages, our benefit system disrespects them and prevents them making their contribution to the good of us all. Can’t we treat them like those in Jesus’ parable who were looking for work , and who at the end of the day were then paid what they needed to live.

Let’s think on these things as we go about or daily life of working, waiting, shopping and ‘consuming’.  Let’s change our attitudes.

There are no border controls on the Kingdom of God

Jesus taught that “the Kingdom of God is at hand”. But how do we get there? Do we need a passport, or apply for a visa? Do we have to pass an entrance test to become a citizen?
Anselm described God as supreme goodness, and John’s gospel tells us that God is love; “But anyone who does not love does not know God, for God is love. And if God is love, love is God.
But God is more than that, he has ‘person-ness’ that I describe in “Four steps of reason leading to a personal God” . So we can think of love as part of his realm, his kingdom. Therefore to live in love is to live in the Kingdom of God. Every act of goodness or love is by definition carried out in the Kingdom of God. Every time a person choses to act kindly to a neighbour, they are in the Kingdom of God. Every time they choose not to respond in a loving, good way they are choosing to live outside the Kingdom of God. It doesn’t matter whether they call themselves Christian, Moslem, Hindu or atheist – acting is love is acting in the Kingdom of God.
Because it is our choice whether we act, or live, in the Kingdom of God there are no border controls. God does not make any demands, or set any tests for those who want to live there. We simply decide. I choose to love, therefore by definition I choose to live in the Kingdom of God.
But by definition, if I choose to be selfish then I am not in the Kingdom of God, because selfishness is not love, and therefore is not part of the Kingdom of God. If I live selfishly, I am in the Kingdom of Me.
Clearly we move in and out of the Kingdom of God every hour of every day. Perhaps we all need to be a little more conscious of which Kingdom we want to live in.

“You can’t support them all can you?”

Let me start by start by confessing that I am writing this to myself as much as to anyone else, and particularly to those of us who call ourselves Christians. It covers the challenging topic of giving money. Often we say, or hear others say something like, “I won’t give to that charity. You can’t support them all, can you?”  It sounds reasonable, but is it correct? Christians believe that Jesus Christ gave everything for us. He gave his life that we might have a rich and satisfying life. We believe that there is guidance in the Bible on how to live such a life. Here are some passages:

“Give to those who ask, and don’t turn away from those who want to borrow.” “If you have two shirts, give one to the poor. If you have food, share it with those who are hungry.” “When you give to someone in need, don’t let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you. Looking at the man, Jesus felt genuine love for him. “There is still one thing you haven’t done,” he told him. “Go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

The message appears to be that yes, we can support them all. I was discussing this with my wife after looking at the distribution of income on an earlier post. When would it be OK to say no, we are giving enough? I suggested that perhaps it was OK when our income net of giving was that of the lowest on the curve – the bottom 10%. If we expect people on the bottom 10% to live full and satisfying lives on their income, shouldn’t we be willing to do the same? Elsewhere in the bible is states that:  “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.”  So how does that fit with “sell all you have and give the money to the poor”? Perhaps it means that if we are unable to give cheerfully to anyone who asks then we need to work on our heart. Maybe we need to teach ourselves to love more. As well as listening to the advice on how to maximise our income, invest in schemes to give high interest and avoid paying tax, we need to be hearing that we can manage on less. We can still maximise our income, but to give more away instead of saving it for ourselves.  See also my post “The Wealthy are Redeemable” Yes, I am sure I am being hypocritical in writing this. But that does not make what I have written wrong. Let’s all ponder this in our hearts and see what we decide to do.

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If you want some ideas, try these links:

http://5quidforlife.org.uk/

Home

feel free to add your own in the comments.  I’ll add them here when I get time.

I think I might be a panentheist – I hope it’s catching!

The ancient Celts knew a thing or two. They were not the wild fighters who the Sheriff of Nottingham brought in to drive Kevin Costner’s Robin Hood from his idyllic woodland village. They had a special understanding of the nature of things. According to “The Celtic Way” by Ian Bradley they held “a conviction that the presence of God was to be found throughout creation – in the physical elements of earth, rock and water, in plants trees and animals and in the wayward forces of wind and storm.”

Bradley goes on to say that “We are not in the world of pantheism here but in the much more subtle and suggestive realm of panentheism – the sense that God is found both within creation and outside it.”

Elsewhere I have written that God is ‘the laws of physics’ – it’s just another name for the thing which causes matter to behave in the way that it does. Without God/’the laws of physics’ there can be no matter – God and matter are not independent, and so matter is (part of) God. (see “Proof of God?”)

I have also noted that there are non-material things: love, justice, purpose etc. These must similarly be part of God – reflected in the Biblical passages which state that God is love. (see “An argument for, and definition of God”)

This understanding of the nature of God leads us to realise that you don’t need to go somewhere to meet God – he doesn’t live in church or a monastery – he is all around us, and within us, sustaining our physical bodies and our environment: “we are what we are through and within God”. (see “The God of Science”)

The Celts understood this. Not within the scientific context that I have described, but in the practical day-to-day knowledge of God. Perhaps we need to refresh our view and understanding of science to reflect this Celtic wisdom: science is simply the study of God!
There is no separate sacred / secular division, no God / nature division, no heaven / earth division; they are all part of God who is God of everything.

 

“Je suis Nigerian”

They may not be white Europeans, and they may have done nothing to provoke the attack, but is it any less horrific?  Can the world do nothing to help?  Let us at least show that we care:  #jesuisnigerian

http://www.independent.co.uk/news/world/africa/nigerias-forgotten-massacre-2000-slaughtered-by-boko-haram-but-the-west-is-failing-to-help-9970355.html

http://www.vox.com/2015/1/10/7525199/nigeria-boko-haram-attack

http://www.aljazeera.com/news/africa/2015/01/boko-haram-massacre-toll-possibly-2000-201511004229409787.html

“Here, there be dragons”

Centuries ago many people used to live their entire lives within a few miles of where they were born. Occasionally travellers would pass through with tales of far-away places which held wonders, treasures and maybe ‘dragons’. But few would dare cross the borders surrounding their small world of familiarity.

Dragon-Linda_BlackWin24_JanssonNowadays many people again live their entire lives within a relatively small environment. Maybe it is not physical, since modern transportation puts the whole world within reach, but I’m speaking of relationships, culture and spirituality.

Our sphere of friends is gathered through encounters where we like to pass our time: work, the sports club, the toddler group or school, the pub. We meet like-minded people in comfortable environments and put down roots there. Occasional travellers pass through with tales of other lifestyles: we get peeps at them on the TV reality shows, a foreigner might join our band, or a tragedy might move us out of our comfortable world. But “few dare cross the borders of their small world of familiarity”, and most will lobby to maintain their personal utopia.

We understand how the world works through what we have learned through personal experience, the media and common sense.  With our Western worldview glasses we know such things as: the economy has to be healthy, everyone should be educated and democracy is the only system that works. And of course we should all have rights, to health, happiness and freedom, particularly freedom of speech. We seldom stop to question the basis on which we have decided that all of these ‘truths’ are correct. When we hear tales of other cultures we are fearful that they will invade our territory and bring unimaginable horrors and suffering.

But perhaps we are most fearful of uncharted spiritual seas. England used to be a Christian nation, although deeply divided between Protestant and Catholic, but has largely come to believe in Scientism; the religion that science can explain everything. It can be comforting to think that science can tell us why Grandma died, and to hope that in the future cancer will be conquered. Occasionally we will hear tales of a spiritual realm, something that is not simply made of ‘stuff’, and strangers will speak of God and tell us that we have a ‘soul’. A frequent response is to ignore such ramblings, or to accept that such things may be ‘okay’ for them, but I’m quite happy in my own ideas thank you very much.

Secretly, if we are bold enough to ask ourselves, we will admit that our small-world outlook is largely driven by fear. We are afraid that we will lose our basis for life, even if it doesn’t seem to be working too well for us at the moment. We would love to befriend those in different circles, experience different cultures, and reach a satisfying understanding of who we are spiritually; we yearn to find our soul and our purpose.

It is the beginning of a new year: 2015. Two thousand and fifteen years after a special baby was born. Who as a man spoke strange tales of a spiritual realm and a God. A man whose words gave us a rock to build our lives on. A man who willingly allowed himself to be crucified to show that death could not hold him – or us. A man who Christians call God. Perhaps it is time to take our courage in our hands and explore this strange new land? Many have gone there before, but few have returned with tales of dragons! Instead, they come back with stories of hope and fulfilled purpose; the promised land. Shall we go?

Do we worship the same God?

There is and can only be one God.

I am not going to defend that statement but to take it as read and see where it leads in the context of different religions.  If you don’t want to accept the statement, this post is not for you so please don’t waste your time and energy reading further.

There is and can only be one God.

That one God is love.  Without God there can be no love.  And so each and every act of love is an act of God.  If a Christian loves, that is God within them.  If a Moslem loves then that is God within them.  If an atheist loves that is God within them.

That one God created and sustained the universe. He sends the rain on the good and the bad.  His laws of science knit us together in our mother’s womb, allow us to experience the world, and present us with the alternatives of love or hate, good or evil.

That one God has made each of us as an individual.  Each of us is a ‘me’.  He has given us freedom to choose to love or hate, to be good or evil.  As individuals we choose.  If we choose to love we choose God whether we know it or not, whether we are Christian, Moslem, Hindu, atheist, agnostic or Jedi.

If someone prays to the single God, creator and sustainer of the universe, to the God who is love, the God who is goodness and power, does it matter what religion they are in?

If someone chooses love and goodness, does it matter what religion they are in?

What is religion? According to the Oxford dictionary it is:

“The belief in and worship of a superhuman controlling power, especially a personal God or gods”

and

“A particular system of faith and worship”

http://www.oxforddictionaries.com/definition/english/religion

A follower of one religion can challenge whether the “system of faith and worship” of another religion is accurate.  A Christian can reasonably challenge whether what Islam teaches about what is right and wrong is right – but can a Christian challenge which God a Moslem is praying to? Or vice versa?

Can a Christian say that a Moslem worships a different God?  Or can the Christian only say to the Moslem that “you don’t know God like I do”?

I don’t need to use Christians and Moslems for the example.  I could have used Evangelical and Liberal Christians, Protestants and Catholics.

I believe that the teaching of Christ is the best description of what God intends for each of us, and that Jesus life and death are the greatest demonstration of how God loves each and every one of us.  I can guide others to the same source of love and goodness that I have found, but am I to criticise and judge them if they do not understand the Bible in the same way that I do?  Isn’t my job to love, and aren’t I supposed to leave the judgement up to God?

Isn’t religions job to help me do my job?  Surely religion is not there to put obstacles in the way of me loving others?

What does God think of all the conflict that is caused by religious dogmatism about what he is like?  Does he simply want us to get on with loving Him, and loving our neighbour as ourselves?

Grace and love to you all.

War, religion, God, and why I write

I remember a discussion soon after I became a Christian where I was asked “so what about all the other religions?”  My reply was that they were simply mistaken.  I think the remark was taken to be rather arrogant.

I read the news today. I see the conflict, anger and fear; fighting between Moslems of different sects.  I see forced imposition of religious dogma; conversion to another religion punishable by death.  We all know that this is not as it should be. And I am reminded of my reply.

Reason and evidence tells me there is a God, and my whole being tells me that love is our ultimate purpose.  And when I find that love underpins and is at the heart of Jesus teaching I begin to see how it all fits together; how we are meant to be.

If I were God and someone from another religion was praying to me, I would not ignore them because they think I have a different name, I would not condemn them because they don’t understand my intentions for them.  I would be saddened that they are misled, I would try to teach them, and I would restrain some of their actions, but I would still love them.

As a mere human trying to follow God’s purpose, I don’t hate the Muslims, or even the Westborough Baptists, but I believe they are misled and mistaken.  I hate what they do, and I want them to stop.  I want them to understand the truth, and find their real purpose.  I want that for everyone.

If we all really understood Christ’s teaching, if we really loved God with all our heart, and loved our neighbour as ourselves, if we really were ready to forgive others and restore broken relationships we know that the world would be a better place.

That is why I write.  That is why I follow Christ.  That is my purpose.

What is yours?

Direct from the San Francisco Book Review

The Big Picture – An Honest Examination of God, Science and Purpose
By P D Hemsley
eLectio Publishing, $4.99, 266 pages, Format: eBook

A former atheist/agnostic who gave God a chance offers open-minded readers this work which is both ambitious in scope and credible in approach: //The Big Picture: An Honest Examination of God, Science, and Purpose//.  Polarizing subject matter such as God and science, evolution, and intelligent design are revisited with the goal of gently challenging entrenched thinking on both sides.

Hemsley, a Chartered Engineer, “has lived on both sides of the faith fence.” His book is comparable to a technical presentation designed for a general audience. It is highly organized with stated goals, evidence, and the author’s conclusions. Fluid, straightforward writing helps the reader progress through several chapters or conclusions dealing with faith, science, purpose and design, quantum physics, free will, reason, Jesus, and more. Even so, those with less of a scientific bent will need to exercise their concentration skills in the scientific sections.

The strength of this book lies in complexity and compatibility. The chapters “Science Describes an Incredible Universe” and “The Universe Exhibits Design and Purpose” make for fascinating reading, especially the subsection where “challenged by the complexity of the biological machinery” Hemsley explores how a modern-day designer would engineer a human being and how long it would take. Additionally, the author’s version of the Genesis creation account featuring the compatibility of scientific discoveries and God’s design is an interesting interpretation to consider.

No emotional appeals are made to the atheist, agnostic, hardcore creationist, or plain honest seeker for a change in his or her worldview. In the words of the author, a self-described Minimalist Christian: “Whether you agree with my conclusion or not, I hope that many of the myths that currently inhibit so many of us will have been weakened or dispelled. I hope that a step can be taken towards finding purpose and experiencing life in abundance.”

http://citybookreview.com/the-big-picture-an-honest-examination-of-god-science-and-purpose/

Click HERE to buy a copy.

Time to ditch Jack Sparrow’s moral compass?

I read a headline this morning that the UK government is paying strip clubs and lap dancing bars thousands of pounds to employ young people.  http://www.thesundaytimes.co.uk/sto/news/uk_news/National/article1376579.ece What sort of moral compass are they travelling by.  It is Jack Sparrow’s compass: it points at whatever you feel like.

Many of the young people I meet today have already succumbed to the temptations of smoking (tobacco and weed), drinking (to excess), internet pornography and instant gratification sex.  Many have anger management problems, are bored easily, struggle to see any purpose in life, and find it hard to get and keep jobs.  And I live in ‘middle England’, I can’t imagine what it is like in the most deprived areas.

Who can blame them?

We have structured our society so that we take our children away from their parents and put them in schools where the only adult interaction is focused on learning facts that will help them pass exams.  We have structured our economy such that parents have to work long hours, often at weekends, so our less affluent families have little time for child parent interaction.  We have so regulated schools with ‘child protection’ that the few adults who do interact with children are not allowed even to touch them, and who live in fear of accusation of child molesting. We have done our best to mock and marginalise religious institutions who try to suggest that some form of restraint might be beneficial.

We have put our children in an institutional ‘Lord of the Flies’ scenario, and added the instant gratification of TV, internet, and readily available drugs (legal and illegal).

Surely it is time for a serious rethink.

Instead of sticking plaster politics and abdicating any vision of the future to ‘market forces’, let’s try to define what we want society to be like, and then see what needs to be done to get there.

Please share your ideas of what an ideal society would look like.