Good news!

Deep inside each of us we know that we ought to be good.  Perhaps it’s stronger than that, and we want to be good.  But we aren’t as good as we’d like to be, and we often disappoint ourselves and perhaps give up trying, and ignore our shortcomings – burying them in a busy and ‘important’ life.

Millions of years of ‘survival of the fittest’ evolution has honed our human nature to make sure that we thrive physically and materially, even if it is at the expense of others.  We want a better house, a better car, more money.  We want our country to be richer and have a better healthcare system than others.  We recognise that there are laws that we must obey, but we will find ways round them if we can if it improves our lot.  We might get angry about world situations; the dreadful behaviour of the Taliban, or Trump, or Putin, or global warming, or social injustice; demanding action from governments but perhaps being unwilling to actually do much, if anything ourselves.

In this environment, what is the relevance of and role of religion?  And what about God? And do They have anything to do with religion, or us?

Reliable historical texts describe that Jesus brought ‘good news’ to the people of Israel, and that he told his followers to take that good news to all nations.  The people he brought the good news to were probably not that different to us, although with less technology and material possessions; they had the same drives and motivations.  They felt the same disillusionments.  Yet many people were changed by the message he brought, transforming their lives and motivated to take his message to the world. 

So what was this ‘good news’ that Jesus brought, and why don’t we hear it today?

Basically, the good news was (and still is) that ‘You can be good, and this is what being good looks like.’

On top of that simple message, he brought us tools and techniques to help us, the primary one being the tool to free us from the ‘badness’ of our past.  Using his tools we can look forward to what we can become rather than being dragged back by our past mistakes. 

The tool that he offered was repentance; sincere regret and remorse.  But repentance alone is clearly not enough and might simply add a feeling of extreme guilt and worthlessness (who would want to subject themselves to that).  The ‘magic’ that Jesus brought was, and still is authoritative forgiveness.

Forgiveness only works if it is offered by someone with the authority to forgive; it doesn’t mean a thing if I forgive you for stealing, it needs a judge to do so.  In Jesus day the religious leaders recognised that ‘only God can forgive sins’ and so were angry that Jesus did so. 

Today, we don’t have the same understanding of God, and perhaps for us it is better to think of ‘infinite love’ or ‘infinite goodness’ instead of the God.  But how ever we look at it, the magic of Jesus clearly worked at the time and has continued to work ever since – if we repent and ask Jesus to forgive us then he does.

As I wrote in my book “Christianity – why bother?”:

“To live a rich and satisfying life in the future we have to accept that we made mistakes in the past.  We have to want to change for the better.  We have to want to wipe the slate clean and start again. And we do that by accepting God’s forgiveness.

It’s about accepting God’s unconditional love, and then working with Him to become who we are meant to be. And it starts with a decision to submit leadership of our life to Christ.

And this is freedom.

Freedom from the guilt of past sins.

Freedom to love God.

Freedom to love one another.

Freedom to stop sinning and to do what is right without worrying about the future.

Freedom to trust Jesus when he tells us that he has come to bring life in abundance.

Freedom from religious ritual.

In essence, that is the Good News of Christianity; that is the Gospel.”

And what is the role of religion?  Well religion should help us find this truth.  Religion should help us to understand who and what God is, and to help us see what ‘good’ looks like.  Unfortunately, much religion today seems to want to show what is good by living the opposite – a perverse sort of reverse psychology.  Nevertheless, there are many good and solid leaders and grass roots members of religions who are simply trying to tread a good path, trying to live graciously with one another.  Being part of such a community can be a great help and encouragement, and can bring companionship on our journey.  Spending an hour or two of ‘spiritual’ reflection once a week helps us maintain focus and direction.  So yes, there is still a role for religion.

How do I live a good life?

Nobody wakes up in the morning and thinks, “I’m going to hurt as many people and do as much damage as I can”, unless they are mentally deranged.  Usually we don’t even think about how we are going to live our day, but if we did we’d think something like “I’m going to try to be nice to people, to do my job well, to keep the environment safe”. 

Yet if we look back at the end of a day we are more than likely to think “I wasn’t very nice to X, I did that bit of work badly, I didn’t need to drive so fast”.   And most like as not, we would then justify our actions in our head to make us feel better, “He caught me at a bad moment,  I was late for lunch and wasn’t given time to do a good job,  that idiot in front of me was dawdling and I needed to get home.”  But we have let ourselves down.  We have not been the person we want to be, or could be.  And when we find ourselves doing the same thing every day we avoid thinking about it, and are likely to get angry if someone points it out to use.

There is a better way.  There is a way to be the people we want to be.  And it starts with understanding what’s going on.  An ancient letter written by Saul of Tarsus helps to enlighten us: 

Within us we have two ‘natures’.  We have our ‘sinful nature’ and we have our ‘spirit’.

Out sinful nature is that part of us which clamours ‘me, me, me’ all the time.  Its roots are in the animal instinct that successfully evolved us to survive when everything else was out to eat us, and where if we didn’t grab something for ourselves then something else would.  It is the instinct which leads a lion to defend its territory, the instinct which leads a gerbil to eat its young if there is not enough food, the instinct that leads the black widow spider to eat its mate.  It is the instinct that leads us to crave riches, to accumulate wealth beyond what we can ever use.  It is the instinct which says that the human beings in my tribe are more important than the human beings in yours.

And then there is our spirit.  Our spirit is revolted by the idea of eating our young; we know that we should not eat our babies.  It is our spirit which leads us to help and to make sacrifices for those who are suffering:  looking out for those shielding in the Covid crisis, giving to food banks, marching in Black Lives Matter rallies, campaigning to save the environment.  Our spirit calls us to love, and to goodness.

The ancient letter describes the consequences of following each ‘nature’.  Obeying the spirit leads to life and peace.  But giving in to our sinful nature leads to death; death of love, death of peace, death of goodness.  We become filled with anger, guilt, bitterness, self-pity, depression and despair.

We are slaves to whatever we choose to obey. But many are not willing to make that choice.  We flip flop between doing what we know is right and good, and giving in to our selfish ‘lusts’.  And we live in a constant state of dissatisfaction and guilt.  We strive for more wealth, but it doesn’t satisfy.  And at the same time we wish that injustice would go away; “how can we have food-banks in our country?”

Even if we were to say ‘I choose to obey the spirit, to love and to be good’ we would still find ourselves failing.  And at the end of the day we would be full of guilt and shame, and like as not we would give up.  “The spirit is willing but the flesh is weak”. We need help. 

And there is help available, and hope.  If we have made that decision to obey the spirit, and we do sinful or selfish things then the ancient letter tells us that it is not us that does them, but the sinful nature within us.  It is just that our spirit is not strong enough.  We need to strengthen our spirit, to resist the temptations to give up.  And we can do that. 

The spirit within us is a bit like a battery, it has power but only a limited amount.  We need to plug into the mains.  We need to connect our spirit battery to the mains supply of the spirit that is called the Holy Spirit; an inexhaustible supply of love and goodness – God.   Then the power of sin can be broken.  And how do we connect?  We ask.  We speak with God; we pray.

And we also need to reinforce our decision by focusing on what is good, by giving honour and praise to goodness and love – resisting out sinful nature telling us not to be a ‘goody-goody’.  We remind ourselves of the importance and value of self-sacrificial love.  In a word, we need to worship love and goodness.

We may still do sinful things, but we can plug back in to the mains, pick ourselves up and start again.  We do that by ‘repenting’; an old fashioned word that means wishing that we hadn’t done it and committing to try again. Part of repenting is accepting and confessing that we’ve sinned.  Then we receive forgiveness for what we did wrong and be re-energised to follow the spirit again.  We know that we receive forgiveness because Jesus – God – said that we are to forgive, and so we know that he will forgive us.  And if we are particularly stubborn about accepting that love and goodness (God) would forgive us, then we look at Jesus’s crucifixion; he gave himself as the ritual sacrifice that the Jewish people believed carried off their sins.  And we look at his resurrection – showing that those sins had been dealt with.

When we deliberately choose to obey the spirit, it is empowering.  We do things that please the spirit, and it makes us feel alive.  It brings us peace.  We take joy in the good that we do, and we are able to actively love others.

Think of people you know.  Can you recognise any who are obeying and following the spirit?  It is written that “By their fruit they will be known”.   Fruit that you might look out for are: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

Wouldn’t we all like to be like that? 

We can be!

More than a General Election

8th June 2017 was so much more than just a General Election.  I am writing this on June 9th with a joyful heart.  I give thanks that Love, Joy, Peace, Kindness, Gentleness, Faithfulness, Patience, Goodness and Self Control are not dead. But I am also aware that neither are hatred, anguish, fear, selfishness, aggression, betrayal, impatience, evil and knee-jerk responses.

The things on the first list are “the fruit of the spirit”, those on the second list are natural human responses to situations.  We have all experienced both lists – giving and receiving – and we know that the first list brings life, the second brings despair.

I have learned that the first list is not just fruit of the spirit, it is God within us– whether we recognise it as him or not.  God is love, and love is God.  God is joy and joy is God….  When we experience love, we are experiencing God.

The second list describes the absence of God.  Hatred is the absence of love, anguish is the absence of peace…

Yesterday showed that God is still present in us.  But it also showed that we can behave in very selfish ways. Many of us have selfish habits and responses that we cannot control, and think that we cannot get rid of.  Believe me, we can conquer them! Talk to me privately if you want to know more.

Politics is important, but much of politics is about making the best of a bad job.  It is about managing a dysfunctional society which tends to the natural human response.  But I have a great hope.  I hope that we can bring transformation to society.  Let us strive to exercise and experience Love, Joy, Peace, Kindness, Gentleness, Faithfulness, Patience, Goodness and Self Control.  Let us choose God within us.