Is there place for God and religion in today’s world?

The first thing to realise is that we are all living in a computer generated world, and that we are living in the past.  Nothing exists in the form that we perceive it, and by the time we perceive it, it has already happened.

That steaming cup of coffee that you see is just the result of your eyes, optic nerves and brain processing photons that hit the back of your retina.  You are experiencing a brain (computer) generated model of what you now understand to be a cup of coffee.

Your brain’s processing inherently includes a delay to allow all of the bits of information to ‘catch up’.  It takes longer for visual stimuli to be processed than it does for sounds. When you experience the crash of your cup on the floor your brain has had to delay presenting the event to your consciousness until the signals from both your ears and your eyes have arrived.  Our reaction time is evidence of this, and the fact that we react faster to sounds than to lights.  If you start a sprint race with a gun then the sprinters set off faster than if you start it with a flash of light – although the speed of sound is much slower than the speed of light.

So we do not experience the world as it is, but we experience a three dimensional model created within our brain. 

As a child I used to wonder ‘does the colour green look the same to me as it does to you?’  Today I would answer almost certainly ‘no’.  First of all, we know that some people are colour-blind, and so all colours must be perceived differently by them.  And our eyes all have different sensitivities to shades of colours, and so the raw data that our brain has to process must be different between individuals.

But would we have the same ‘experience’ of the colour of our coffee cup if our brains received identical signals?  That is a hard one, because we can’t really explain what it means to ‘experience’ a colour. (Google ‘qualia’ to find out more).

So although our bodies live in real time, we ‘experience’ a computer generated world that has already happened.

Weird.

But weirder perhaps is to ask what we mean by ‘we’.  What is the ‘me’ that experiences this computer generated world?  Warning – science cannot answer this, it’s the meat and drink of philosophy; the discussion of abstract ideas by bright people who build arguments on certain basic assumptions that they continually disagree about.

My subjective view is that there is a ‘me’ that experiences things.  I interact with my brain (and hence body, and hence world) and can influence but not control what my brain and body does.  I can influence what my consciousness presents to me (ignoring distractions when focused on a task for instance), and I can influence how my body responds to things – but I am not really in control.  Just think of a tennis player returning a 140mph serve; there is no time for them to get directly involved in the process of selecting which direction to go, or what shot to play.  They have to leave the action up to their body. But they can influence what their body’s reaction will be by training, by giving it a strategy such as “don’t try to hit a winner off every shot”, and then they need to get out of the way!  Sportsmen know that consciousness gets in the way of winning; thinking too carefully about how to play a shot at best slows things down and at worst causes us to make a mess of it.

When we think about it we realise that ‘we’ have relatively little influence on what our minds and bodies do, and yet ‘we’ get to experience it all! 

And yet ‘we’ are unexplainable. To try to understand the unexplainable ‘we’, and much to the chagrin of materialistic scientists, we use terms like ‘soul’ and ‘spirit’ to define ‘us’. And we believe that other people have souls and spirit too.  And we spend a lot of time and money trying to find ways to interact with our brain/bodies that will lead to our soul’s wellbeing.  So much advertising money is spent on encouraging us to buy products to bring us ‘peace of mind’ or other palliatives for the soul.

It is natural, and not at all illogical, to imagine that in the same way that you and I are tiny individual souls (that happen to inhabit a bunch of chemicals that we had nothing to do with initiating) there is an overarching bigger ‘soul’ who initiated the material universe of space and time (God).  And if our individual soul ‘experiences’ interaction with this bigger soul then there is all the more reason to believe in its existence.  But of course, this can be frustrating to those souls who have not had similar experience…

So yes, there is a place for God in today’s world.  There is good intellectual reason to believe that there is a God, and this is reinforced by the experience and evidence of many witnesses who report interaction with and experience of God.  These interactions have been documented for millennia and continue today.  And there are many who feel that they have directly experienced such an ‘interaction’ yet believe that there is a larger ‘soul’, or God.   

In response to concluding that there is a God and recognising that our very existence is a gift, it is also natural to want to give thanks for that gift and to want to make best use of the gift.  Hence there is a place for religion too in today’s world.

How about you?  If you haven’t recognised them yet – why not start seeking God for yourself?

Have a blessed day.

Am I just a computer simulation?

Research suggests that human brain has more switches than the entire internet.  Each of the 125 trillion synapses that connect our 200 billion brain cells appears to have perhaps 1000 molecular scale switches. (ref 1)

Some areas of our brain take the input from our nerve cells and begin to process them.  They pass through other processing areas that start to interpret the signals; this sequence of signals from an eye might show us that an object is moving for instance.  Other areas deal with hearing or touch or smell.  Most of these areas carry out their functions without imposing on our consciousness.  At the top level, our brain presents a model of our environment to our conscious self.  The conclusion of this would seem to be that we are living within a computer simulation: generated by our brains based on input from the senses around our bodies interacting with our environment.  The question is, are we interacting with the computer simulation or are we the simulation itself?

Back in 2001 the Nick Bostrom speculated that scientific knowledge and computer power would at some time in the future increase sufficiently to build a simulation of the human brain in a computer (ref 2).  That computer would also be able to build a sufficiently complete model of the universe that an individual simulated human brain would not be able to distinguish it from the real thing.  The model would include not only one simulated person, but many, so that each ‘person’ had the true ‘experience’ of interacting with other ‘people’.

He reasoned that since the people who created this simulation would be likely to run a number of simulations (like our kids run lots of ‘Sims’ scenarios)  “Then it could be the case that the vast majority of minds like ours do not belong to the original race but rather to people simulated by the advanced descendants of an original race.”

There are inherent assumptions that Bostom builds on:  that our consciousness and ‘me-ness’ are simply emerging characteristics of the complex computer circuitry within our brain, and that science and technology will continue to advance until we understand and can model the brain operation.  The reasoned conclusion is that if these assumptions are correct then you and I are simulated beings in a computer simulation.

If that is the case, then we might conclude that it is of little consequence to switch off a particular simulation, in the same way that we are quite happy to switch off our computer.

But what if an alternative view is correct, that ‘we’ are not the simulation itself?  What if there is something about us that is more than an emergent property of a highly complex computer? What if there is a ‘me’ that transcends the ‘matter’ that makes up the computer in my head?  What happens then if the computer is switched off?  Do I cease to exist, or do I simply cease to interact with this particular computer?

The answer to that question lies beyond science and technology. We will have to look elsewhere for guidance.

———————————

References:

1) http://www.cnet.com/uk/news/human-brain-has-more-switches-than-all-computers-on-earth/

2) Are you living in a computer simulation? Philosophical Quarterly (2003) Vol. 53, No 211, pp.243-255. (First Version: 2001)) Nick Bostrom

———————————

For more on this topic and others see The Big Picture- an honest examination of God, Science and Purpose

———————————