Christian

1 John 3:17-18 Beira

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In March 2019 Cyclone Idai devastated much of Mozambique.  Local contacts identified that despite humanitarian relief being provided by major aid agencies many people were missing out – particularly the elderly – and in desperate need of help.  Privately sent funds were used by the team in Beira to provide emergency food hampers and water, and then to help repair and rebuild houses. This work highlighted the ongoing need for financial help.

In view of the clear and ongoing need and opportunity, and to build on this initial successful partnership, in the UK we established the charity “1 John 3:17-18 Beira”, and in Mozambique our partners have registered their project with the government: “Associacao Esperanca Aos Vulneravies” (Hope Association for the Vulnerable).

Each month a list of needs is created by the local team of volunteers in Beira (see photo), and those needs which can be funded are agreed.  1 John 3:17-18 Beira then sends the money.  At the end of each month a report is received confirming how the funds were used, and providing photographs of the work, ensuring accountability.

The charity currently supports around seventy of the poorest people with food and fuel.  We have built more than ten houses for those whose homes were demolished, and repaired many more. We support nursing students, apprentices, and those doing short term courses (IT, electrician, baking). We have provided business loans to around ten people. We have provided nearly a hundred fuel efficient stoves and planted over fifty trees.

Members of Associacao Esperanca Aos Vulneravies

The local team are passionate to improve the chances for the poor.  At the most immediate level this involves providing food, fuel and medication for those who simply have no income. Blankets have been given to help keep warm at night in winter. Mosquito nets have been given out too.

Some of the beneficiaries receiving food, oil, soap and blankets

Materials and where necessary labour are provided for repairing houses, adding cyclone protection measures and building new houses where homes have been destroyed.  Innovative and environmentally friendly approaches to construction are being investigated, such as using waste plastic bottles as building material.

Education and training, and earning a living

In addition the project is able to make grants for school fees and uniforms, and for training and apprenticeships. These often cost less than £50 each, but give the beneficiary a future. 

Small start-up business loans are made to pay for initial stock or in one case to buy a small cart to transport goods.  Again these loans are often less than £50, and the recipients pay back as they can so that funds can be used for future loans.

Environmental projects that help the community

The team have worked with a local potter to design and manufacture efficient cooking stoves which not only save the user money by needing less charcoal, but also reduce CO2 emissions.  These cost under £3 each, and are sold to those who can afford them or given freely to those who cannot.

A tree planting project is just beginning, with a first batch of fifty five trees being planted costing a little over £1 each.  The local team would love to launch a programme of planting a million trees in Mozambique, in Beira and outside, and engaging pastors to encourage their members to plant trees.

The future

The Associacao Esperanca Aos Vulneravies members continue to identify people with needs, and since the registration of the project there are more people able to help in the work. 

In addition to continuing and growing the current work, we would like to provide toilets and drill wells for poorer communities.  Many living with HIV refuse to take medication, and so we would like to establish counselling support.

We have reached a state where the funding that we are providing needs to increase to keep pace with the project opportunities, and so we are asking people of goodwill to join us in sending funds to support projects which are making a real difference in the lives of fellow human beings in one of the poorest countries in the world.

If you wish to support the project, please contact us at 1john31718beira@gmail.com

Thank you.

Phil and Cathy Hemsley, and John McCoach.  Trustees, 1 John 3: 17-18 Beira

Liberating repentance – Acts 10; 34-43

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I’m going to draw out from Acts 10; 34-43 what makes the Gospel transformational, and suggest how we can engage it more fully.

The short speech by Peter was made after he’d been summoned to meet a Roman centurion.  Peter willingly went to meet him after having had a vision where Peter was being told to eat food that Jews considered unclean.  In the vision he was told “What God has made clean, you must not call profane.”

Peter is describing what he learnt from the event, and it efficiently describes why  I am a Christian.

First of all Peter declares “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.”  In short, God loves you and me equally to the Jews.  We are ALL allowed to share in the life giving message of the good news of Christ.

Peter then describes that he personally was witness to the facts that:

  • John baptised Jesus, at which point God anointed Jesus with the Holy Spirit
  • Jesus went around doing good and healing people
  • Jesus was crucified
  • Jesus was raised to life on the third day, and appeared to those selected to be his witnesses
  • Jesus told them to preach that He is the one who will judge the living and the dead
  • And finally that everyone who believes in Jesus will have their sins forgiven

The first four points bear witness to who Jesus was.  But I want to focus on the last two points. That Jesus will judge the living and the dead, and that everyone who believes will have their sins forgiven.

If we are honest, we’d rather not be judged at all.  Perhaps we are living quiet lives, keeping our head below the parapet.  We come to church on Sunday and we just want to be left alone until we die when we hope to go to heaven.

If we are to be judged, we don’t want our neighbours or friends judging us.  And when we see what the Tabloids say about people, we certainly don’t want society to judge us.

We probably get angry at anyone who dares to criticise us – “who are they to judge?  They’re no better than me! Hypocrites!”

What about Jesus judging us?

Jesus – the human incarnation of infinite goodness.

The one who gave every moment of his life to heal, teach and serve.

The one who allowed himself to be sacrificed by crucifixion, and still forgave those who nailed him to the cross.

Jesus.  We can’t be angry with Him – he’s certainly no hypocrite.  We can probably accept that he has the right to judge us, but maybe we are still not happy with the idea.

Deep down we know that if Jesus were to judge us he would see SUCH shortcomings in our lives.

  • Our petty grievances with our neighbours, with our fellow Christians
  • Our contentment to live in comfort whilst we know that there are others who have nothing
  • Our consumerism, looking for the cheapest product that then keeps the poorest in poverty and makes those in work put in more hours at lower pay than they can manage
  • Our readiness to get in our car to go anywhere, to take cheap overseas holidays, to travel on a whim, leading to overheating of our planet and the mass extinction of so many species

And that’s before we get to more obvious ‘sins’…

And yet we probably don’t ‘feel’ like sinners.

When I was on the cusp of becoming a Christian I had been told that I needed to ‘pray the sinner’s prayer’.  This is what I wrote in my journal:

I sit down – I’m not ready for kneeling yet – and start to read the prayer…

 “Dear lord I have sinned…”

 The trouble is…I don’t feel like a sinner.  Yes, I know that I could be a lot better than I am, but I just don’t feel it at the moment.  So I start to pray that God will help me to make the step from logic to feeling.  At least I try to do what I think praying is ….  I wonder if I’m doing it right.

I didn’t ‘feel’ like a sinner – but I recognised that I needed to.

If we don’t ‘feel’ our sin, then we need help.  We can pray, like I did, for God to help us make the step from logic to feeling.

A little later in my journal I wrote:

My daughter had organised her own birthday party, with half a dozen friends coming round for a ‘scary party’.  It was impressive to see them all dressed up as witches and devils (and a cat!?).  However, for some reason I was rather grumpy.  I didn’t get into the party spirit and got rather short with all the mess, and split drinks and so on.  I wasn’t very sympathetic when my daughter got upset that no-one was listening to her, and tried to explain that they couldn’t help it if they got distracted.  At the end of it I felt that I had let her down.  I don’t know if she noticed particularly, since it was rather a busy affair, but that was how I felt.  I felt like a sinner.  Was someone trying to tell me something?

But if we can ‘feel’ our sin, if we can let the Holy Spirit show us our shortcomings then we will surely fear his judgement.  That is in part what it means to fear God.

And recognising our sin is the start of healing.  When recognise what we are, when we see through our masks of self-justification, and we don’t like what we see!  We want to be different, we want to change.  That is what repentance is – honest assessment followed by determination to change.

I recently watched a TED talk by Eve Ensler, and activist for women.  She was talking on the profound power of an authentic apology.  She describes how her father abused her, but that he’d never apologised – never repented.  She describes the process of repentance.  In her words:

Apology is a sacred commitment. It requires complete honesty. It demands deep self-interrogation and time. It cannot be rushed. I discovered an apology has four steps, and, if you would, I’d like to take you through them. 

 The first is you have to say what, in detail, you did. Your accounting cannot be vague. “I’m sorry if I hurt you” or “I’m sorry if I sexually abused you” doesn’t cut it. You have to say what actually happened. “I came into the room in the middle of the night, and I pulled your underpants down.” “I belittled you because I was jealous of you and I wanted you to feel less.” The liberation is in the details. An apology is a remembering. It connects the past with the present. It says that what occurred actually did occur. 

 The second step is you have to ask yourself why. Survivors are haunted by the why. Why? Why would my father want to sexually abuse his eldest daughter? Why would he take my head and smash it against a wall? …..  My father had to live up to this impossible ideal, and so he was never allowed to be himself. He was never allowed to express tenderness or vulnerability, curiosity, doubt. He was never allowed to cry. And so he was forced to push all those feelings underground…

 Those suppressed feelings later became Shadowman, and he was out of control, and he eventually unleashed his torrent on me. 

 The third step is you have to open your heart and feel what your victim felt …. You have to let your heart break. You have to feel the horror and betrayal and the long-term impacts of your action on your victim. You have to sit with the suffering you have caused. 

 And, of course, the fourth step is taking responsibility for what you have done and making amends. 

 So, why would anyone want to go through such a gruelling and humbling process? Why would you want to rip yourself open? Because it is the only thing that will set yourself free.”

This is SO important.  This is what Jesus is talking about when he says “Repent of your sins and turn to God”

When we repent we still feel the guilt of our past mistakes.  I still feel angst thinking about that party.  And this is where the final point is Paul’s speech brings such freedom:

“Anyone who believes in Jesus will have their sins forgiven.”

Perhaps this seems a little unfair – what about someone who doesn’t ‘believe in Jesus’.  Are they not forgiven?  Well clearly they will not be able to believe that they are forgiven.  We have to believe that Jesus has the authority to forgive our sins in order to accept that forgiveness.

Maybe it’s actually more serious if we claim to believe in Jesus. We know the theory, but have we really repented?  Do we really know that freedom that we are forgiven?  How can we tell?

I actually found the TED talk above when I was looking for a quote about activism:

“An activist is someone who cannot help but fight for something.  That person is not usually motivated by the need for power, or money or fame.  But in fact is driven slightly mad by some injustice, some cruelty, some unfairness, so much so that he or she is compelled by some internal moral engine to make it better.”

So my question is, are we activists for Christ?  Have we repented and turned to God with such deep honesty that we “cannot help but fight for Him”, such that we are “compelled by some internal moral engine to make it better”

And if not, it’s time we did something about it.

Let’s pray that God shows us our sin, that we can understand why we do it, that we can feel what our ‘victims’ feel, that we take responsibility for it and that we commit to making amends.

That is the only thing that will set us free.

(Delivered as a sermon – January 2020)

How should we respond to climate change? – A Christian perspective

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The earth’s climate has seen dramatic change. Four and a half billion years ago, the earth was formed.  Its atmosphere had massively high levels of carbon dioxide, and there was very little oxygen.  Miraculously, life originated in this extremely hostile environment, and for the next one and a half billion years or so the cyanobacteria began cleaning up the atmosphere and enriching it with oxygen and allowing the formation of the protective ozone layer.

Over the next two billion years the beautifully designed process of evolution took those earliest forms of life and developed them into the staggering array of life that we take so readily for granted today.   Darwin hinted at the beauty of the process in the final paragraph of his book “the origin of species” when he wrote “There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.”

So it is clear that man-made climate change will not destroy the planet, nor will it extinguish life.  But it will disrupt the extremely finely balanced ecosystem that sustains the human race.  That disruption will enlarge areas of local extinction of humans (desert regions), and in the extreme the whole planet could become unsuitable for human life.  Whilst wealthy countries are able to create local ‘microclimates’ with technology, for example air conditioning, people sentenced to live in the ‘natural’ local climate will inevitably suffer and may face extinction.  We already see an increase in suffering from natural disasters such as the cyclone Idai, and other increasingly destructive climactic events.

Greater parts of the world will become uninhabitable not just for humans, but for the cornucopia of other species who thrive in the environment that spawned us.  New species will emerge, but many of our present ‘friends’ will disappear.

The first book of the Bible describes how we were given the world to look after.  It is clear from the description above that if we don’t look after it then it will not be taken away from us, but we will be taken away from it.  This is reminiscent of the description of Adam and Eve being taken away from the Garden of Eden: the garden still thrives, but they were no longer in it.

God allows us to do things that harm us.  He doesn’t want us to, but he allows it.  Such action is called sin.  The basis of the Old Testament law was that God gave us rules that would bring us wellbeing, but our selfishness leads us to choose ways that harm ourselves and others.  Greed, lust, envy, and all the ‘sins’ damage both us and our neighbour.  Climate change is damaging to us and to our neighbour, and so the actions that leads to climate change are ‘sin’.  God permits us to damage the planet that sustains us, but it is not His will.  And disobeying the will of God is sin.  It is not good for us to do it!

There is not space here to fully discuss how we, through our actions are hurting God themselves, but we might empathise by imagining how we would feel if after giving a loved one a beautiful gift – perhaps a bunch of flowers,  we see them slowly trashing it, picking off one petal at a time.

So, how should we, as Christians, respond to the challenge of climate change?

First of all, we must recognise that it is real! (see for instance https://climate.nasa.gov/effects/)

Climate change is not the sin, but the consequence of our sin.  We need to reflect on what sins are the root cause of climate change.  Greed, selfishness, gluttony, envy will be high on our list, but a thorough examination of our lifestyle (in the context of and comparison with the other seven and a half billion people on the plant) must bring insight.

We then need to ‘repent of our sins and turn to God’.  There is surely enough evidence that we know that we are sinning, but we need to let the evidence sink into our hearts and truly convict us before we can honestly repent.  Until we reach that state then we might feel a little guilty but we will not have the power that comes from true repentance.  We need to be so convicted that we get on our knees, confess, and ask for forgiveness.

We must work with God to eliminate our sinful behaviour. We will need to be bold, counter-cultural and outrageously attractive in our approach.  We are Christ’s representatives, and our response has to mirror his character. And we must encourage our brothers and sisters to do the same.  Not only must we turn from our damaging practices, but we must do our utmost to relieve the suffering of those whose homes and livelihoods are ruined by the changing climate.  A radical change in our lifestyle must include loosening our grip on our wallets.

For example, we need to ask ourselves why we need to go to America, or China, or Australia for our holidays, for a speaking engagement, or for work.  99% of the world’s population cannot afford these luxuries – and yet many are closer to God than we are.  http://www.globalrichlist.com/

We have to challenge every decision of where we spend our money.  Should we always buy the cheapest, or should our buying decisions be made to minimise planetary damage?

We can make reparation for the damage caused by our personal sin.  We can ‘offset’ our carbon emissions, for example “Climate Stewards helps you to offset unavoidable carbon emissions by supporting community forestry, water filter and cookstove projects in the developing world”.  Some are beginning to do this for holidays or the odd long haul flight, but that is surely just lip-service.  Should we not examine our carbon emissions over our lifetime and offset them?  (see https://www.climatestewards.org/) At only £20 a tonne, many of us are in the privileged financial position to be able to do that.  There is real potential for tree planting projects to ‘buy some time’: https://www.sciencenews.org/article/planting-trees-could-buy-more-time-fight-climate-change-thought.  And churches can do the same, committing to offset past energy usage and adding carbon offset as a statutory spend each year.  It is much easier if we all make the commitment together.  Leadership from our Bishops can help here.

Those of us who live comfortably in brick houses in rural England can send financial assistance to those whose pole and dagga houses are swept away by floods or typhoon. (see https://www.christianaid.org.uk/emergencies/south-asia-floods-appeal)   As James says:  “Suppose you see a brother or sister who has no food or clothing, and you say, ‘Good-bye and have a good day; stay warm and eat well’—but then you don’t give that person any food or clothing. What good does that do?  So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless.”  Communication is so good that we see our ‘brother or sister who has no food or clothing’ daily on our TV’s or computer screens.

We will of course fail to live up to our aspirations, but we can try. And when we fail, God’s grace will free us to try again.

And finally a thought about our legacy.  The younger generation are worried.  Environmental issues are at the top of their concerns.  And the younger generation tend not to know Christ.  We have a wonderful opportunity to bring them hope, both for a world to live in and from a God who loves them.  That is a far better legacy than bequeathing a scorching earth that is hardly able to sustain human life.

Let us be at the forefront of change, not dragging our feet but leading the way to a sustainable future.

The universe is so big and has been here so long …

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Big Bang was about 14 billion years ago; the universe is older and bigger than we can possibly imagine.  Dinosaurs were on the earth for over a hundred million of years, a thousand times longer than the humans have been around. And looking at the population of the world today, as an individual among 9 billion people alive, In comparison with the totality of space and time, each individual is surely completely insignificant.

But… there is an alternative.

If God exists they must be bigger than all this, and older than all this and they must have had a reason to bring the universe into being and sustain it, and to wait while the stars and planets formed and reformed, life began and evolved, and  mankind emerged and developed.  And if, as many of us believe, they sent their son to teach us and to die for us then we move from being completely insignificant to enormously significant.

But perhaps it still seems an awful lot of effort for God, too much to believe perhaps. But think about the effort that we put in to the smallest of things used for enrich a very short period of time.  Think of how much time, energy and space goes into making a simple gold ring with a diamond on it, and getting it to a shop so that someone can buy it to propose an engagement.  Just compare the size of the gold and diamond mines with the end product – let alone all the work needed to refine, shape and manufacture the ring, and to transport it to the shop.  We are pleased to do all that, God’s work just takes things to a bigger scale…

Jesus teaching on workers pay

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Jesus taught about the kingdom of God. In one example a wealthy man ensured that the workers all received enough pay for their needs, although it cost him more than it needed to. He knew that he would still have sufficient for himself.

If you are wealthy then this might be a good example to follow.

And if you are a worker, take heed too: if you are lucky enough to have a job, your needs are no different from the one who doesn’t.

The story is recorded in Matthew 20:

“For the Kingdom of Heaven is like the landowner who went out early one morning to hire workers for his vineyard. 2 He agreed to pay the normal daily wage and sent them out to work.

3 “At nine o’clock in the morning he was passing through the marketplace and saw some people standing around doing nothing. 4 So he hired them, telling them he would pay them whatever was right at the end of the day. 5 So they went to work in the vineyard. At noon and again at three o’clock he did the same thing.

6 “At five o’clock that afternoon he was in town again and saw some more people standing around. He asked them, ‘Why haven’t you been working today?’

7 “They replied, ‘Because no one hired us.’

“The landowner told them, ‘Then go out and join the others in my vineyard.’

8 “That evening he told the foreman to call the workers in and pay them, beginning with the last workers first. 9 When those hired at five o’clock were paid, each received a full day’s wage. 10 When those hired first came to get their pay, they assumed they would receive more. But they, too, were paid a day’s wage. 11 When they received their pay, they protested to the owner, 12 ‘Those people worked only one hour, and yet you’ve paid them just as much as you paid us who worked all day in the scorching heat.’

13 “He answered one of them, ‘Friend, I haven’t been unfair! Didn’t you agree to work all day for the usual wage? 14 Take your money and go. I wanted to pay this last worker the same as you. 15 Is it against the law for me to do what I want with my money? Should you be jealous because I am kind to others?’

16 “So those who are last now will be first then, and those who are first will be last.”

Excerpt from The Big Picture: “Am I Open Minded?”

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As we start out ask yourself the question, “Am I open minded, ready to follow where evidence leads, with no preconceptions?”

Now I’m sure you’ve answered “yes” because none of us would like to admit otherwise, but actually, it may be impossible to start any investigation without preconceptions.   They are the motivation behind many investigations … the desire to obtain proof of what we already think about something.

Preconceptions are almost inherent in the scientific approach – we think of a theory, and then we investigate to test it.  If we are honest, we will admit that we like our theories and feel good when they are proved right.

Perhaps there is one preconception that I will allow at this stage; that each one of us matters. I matter. You matter.  Our friends and neighbours all matter.  If we don’t matter then there is no point in anything and it’s best not to think any deeper.  That road leads to despair.

If we are going to explore these questions fully we are going to have to consider questions of God, science, reason, history and more.  We are going to have to include objective data and subjective experience; objectivity keeps us from being deluded but it is the subjective that really matters to us.

Even if we try to think about an issue with an open mind, we nevertheless carry many assumptions that we don’t realise.  Speaking personally, my scientific education and engineering career have both instilled a basic assumption of materialism: the fabric of the universe is all there is.  When people talk about a spiritual dimension, is it just another material dimension that we can’t see?  And if there is a spiritual dimension, how can it interact with the physical universe?  Or if there isn’t a separate spiritual dimension then where does God exist?  These are not straightforward questions, but I’ve come to realise that they are valid.   I have had to challenge a lot of what I took simply as common sense and to open my mind to new possibilities.

It can be difficult to refresh our way of thinking, particularly if we are surrounded by others who have a similar outlook to ourselves.  In a recent discussion on European history with a university student he mentioned that such and such country was fascist.  It led me to ask what it is that makes the people there fascist.  Is it genetically programmed into each individual there?  If you took any one of them and brought them up elsewhere would they be fascist?  I think it likely that they wouldn’t.  They are fascist because everyone around them is fascist.  They are unconsciously trained to be fascists.

So what are we doing in our country?  What are we training ourselves to think like?  What assumptions do we hold, and are they valid?  Books such as The Science Delusion by Rupert Sheldrake[i] challenge many of the assumptions of the day.  He asks us to challenge our scientific dogmas, our blind assumptions.  Even if we end up thinking the same as we did before, we have a more solid basis for our beliefs if we go through the process of challenging our assumptions.

Implications

Whenever anyone is presenting a case we might ask ourselves, “If I were to accept what is being presented and agree with the author, what would be the implications for me?  How willing would I be to accept those implications?  Do I need to understand the implications before I start?”

Many parents choose not to have their babies tested for Down’s syndrome because they would not be willing to accept a termination of the pregnancy and so feel that there is no point in knowing before the child is born.  Others might need to understand all the implications before deciding; how accurate is the test, and what are the options available if the child tests positive? Still others might insist that they must have the test because they are not prepared to risk having a child with Down’s syndrome and would terminate the pregnancy if that were shown to be likely by the test.

This is a book that deals with questions of God.  This may worry some people. If they were to be convinced that God is real they would have to become the sort of bigoted judgemental fanatic that represents the worst face of religion.  They may think that they would need to join a religion and accept all that they are told without thinking, and be associated with all the religious atrocities of the past. Or that they will have to give up their Sunday morning lie-in and trot off to church with a bunch of hypocrites. If these thoughts resonate with you, take courage – it doesn’t have to be like that.

Fear

People can be frightened by the prospect of change, but often change is beneficial.  For instance, when redundancies are announced, there is a lot of fear in the workforce.  Some may have been in the same job for thirty years, and they simply don’t know anything else – how will they cope if they have to find another job?  And yet being forced to change jobs can be a most liberating and life-changing experience.  I recall hearing a report that those who remain behind after a round of redundancies are likely to be more stressed than those who have been made redundant.  They are still in the same job, but with increased fear of losing it and still in fear of change, whereas those who have left are now busy rebuilding their new lives and careers.  That’s not to say it’s easy to change, but a change in a job or a worldview can be very liberating.

Peer Pressure

Perhaps we don’t want to change our views because of what others might think of us.  We’ve probably aired our opinions sufficiently to our friends that any major change would be an embarrassment.   Or perhaps we live or work in a culture where there is only one accepted way of thinking.  We might find that we have to live a double life, adopting one attitude at work and another in private.  For instance, to progress a career as a scientist it is necessary to publish papers and learned articles.  Such articles are subject to peer review.  This process is in place to ensure that sound scientific information is published and that mistakes do not get propagated.  But the process inherently risks that only those papers that conform to the present scientific way of thinking are published.  If a scientist becomes too free thinking, then the peer review process may prevent his papers being published and his career may come to a grinding halt.  Reputation is essential, and doing anything that might lose it is risky.

An ambitious scientist may be fearful of embracing religion.  Religion allows that God might interfere with the workings of the world.  That might mean that the universe is not completely predictable, which would seem to undermine the basis of all the work of science.  Allowing the existence of God might mean that it will be impossible to have a complete scientific theory that predicts everything – which is challenging to anyone who invests their life in seeking it.

Similarly, in religious circles it can be damaging not only to one’s career but also to one’s life to challenge the current way of thinking.  Men and women have been labelled heretics and have been burnt at the stake for holding different religious beliefs.

Religious people may have a deep fear of science.  Apart from the vocal assertions made by some atheists that science has done away with God, there can be fear that science might undermine or even disprove certain traditions or beliefs that the given religion may hold dear, or even sacred.  A religious man may have invested so much in his religion that he’s lost the desire, and maybe even the ability, to be open to learning that some of what he’s been taught is incorrect.  Yet surely a truly godly man would be desperate to be corrected if he were misunderstanding God?  In her book Awesome God, Sara Maitland encourages religious people to embrace what can be learned from science:

Start with “God exists” and everything we can learn will tell us more about God.[ii]

So returning to the question, “Am I open minded, ready to follow where evidence leads, with no preconceptions?” we can see that it is almost impossible not to have preconceptions or preconditions.  A first step in challenging them is to consider how we came to believe them in the first place. How did we come to really know what we know?

[i] Rupert Sheldrake: The Science Delusion ISBN 978-1444727944

[ii] Sara Maitland: Awesome God: Creation, Commitment and Joy ISBN: 978-0281054190

Foreword to The Big Picture

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Scientific discovery has brought material benefits and physical comfort to mankind.  The predictability of matter leads us to assume that it behaves according to fixed laws, and this belief has led engineers to develop tools and machinery to manipulate the environment, doctors to develop cures for many diseases, and farmers to grow crops with greatly increased yields.  Many of the scourges of previous times have been overcome leading, in the Western world at least, to longer lifetimes and better health.  However, this has also led to the belief that everything is predictable and controllable. If anything goes wrong (by which we mean it causes us distress or discomfort) then it must be fixable, and if it hasn’t been fixed it must be someone else’s fault.

Personal rights have grown, but personal responsibility has diminished.  Laws to protect the weak have bred the belief that it is the state’s job and not our individual duty to help out those less fortunate than ourselves.  Mechanisation that was supposed to give more leisure time has led to lost jobs and loss of purpose.  Competition and the shrinking of the geographical world has meant that there is someone, somewhere who will work harder or longer hours than we do, and the pressure grows to produce more for less.  The availability of loans means that goods can be obtained now if we promise to pay later.  To pay the loan we need a job.  Fear of job loss drives us to work longer hours and accept less pay. The purpose of life becomes to produce.  The mechanism which fuels demand and production is the economy.  The economy becomes the measure of the health of a nation.

Is that what it’s all about?

Is my value simply what I can produce?

Am I measured just by what I can earn?

If I retain the worldview that the economy is king then the implication is yes, but that doesn’t feel right.  I want to be valued and loved as a person.  I want a worldview that speaks to my heart and my mind and not just my wallet, and I want it to be based on sound thinking and evidence.

Science has brought great technological and medical benefits to mankind; cars, televisions, fridges, telephones, electricity and so on.  But science has also brought guns and bullets, pollution, global drug trafficking and job losses.  Science seems to dominate my life, telling me what I should or shouldn’t do to keep healthy, avoid risk and live longer, but it doesn’t tell me why I would want to live longer.  Science doesn’t give any purpose to my life.

Religion offers purpose, but it too seems to want to control me and dominate me.  Religion has been used as justification for many great atrocities: the Spanish Inquisition, child sacrifices, the Crusades.  Religious people seem to want to tell me how to behave, and to judge and criticise me, claiming to represent the will of God.

I want to know the truth.  I want to know what science can tell me about how the universe works, and perhaps where I came from.  I want the benefits that science can bring, but not at the cost of becoming a slave to its dictates.  I want to know why I am here, what my purpose in life is, or even if there is one.  If there is a God I want to know what He thinks. I want the benefit of knowing that I have a purpose, but not at the cost of becoming a slave to rules from another human being.

And so I investigate, weigh up evidence in all forms and seek a holistic worldview that works.  I have explored what we know from the physical and biological sciences, and I have researched historical evidence for God. I have tested what is actually known, and what is speculation, extrapolation or personal opinion and rhetoric.

This book presents my conclusions, and some of the evidence that brought me to draw them.  I offer what I believe is a consistent, healthy and constructive worldview based on sound evidence.  I’ve called it Minimalist Christianity.  Whether you agree with my conclusion or not, I hope that many of the myths that currently inhibit so many of us will have been weakened or dispelled.  I hope that a step can be taken towards finding purpose and experiencing life in abundance.

The trampled poppy

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It is 14th November 2018, just three days after the Remembrance Sunday where we promise not to forget the loss of lives in the 1914-18 and other wars.

I am woken by Radio 3:

“The headlines today …

  • Half of the nation of Yemen is on the verge of starvation due to war.
  • Melania Trump is upset at where she sat on an aircraft.

And now some Mozart.”

Unusually I have noticed the incongruity and am prompted to draw attention to it in a blog post.  Normally, like you, I would just get on with my day, not sparing another thought to the fact that half of a nation is on the verge of starvation.

It seems that the poppies have already been trampled in the dirt.

How can any of us claim to be without sin?  Isn’t the correct response to our  hard-heartedness that we humbly admit that we are grossly selfish and undeserving?

Yet despite this, we are still given the opportunity to live purposeful lives.  We believe there is some purpose in life, and in death; we have just remembered millions of deaths.  And if there is eternal life we want part of it.

On that day when we die and are asked whether we have led a good enough life to deserve heaven, none of us can say yes. None of us.  Yet heaven will be full.  It will be full because of the person who we celebrate on another day of remembrance – Christmas Day.

Jesus Christ, son of God, crucified.  A single act in history which allows anyone who in their hearts wishes for it to repent and receive forgiveness.  Our active and passive selfish, greedy, hard-hearted and unloving actions deserve death, but we are allowed eternal life because of that one great sacrifice made on our behalf.  It is our choice – death, or humble acceptance of the sacrifice that Jesus made on the cross and life. To trample the cross, or to embrace it.

“Sorry Jesus, you got it wrong”

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Two children are in a fight, and when we separate them both point at the other and shout “well he started it”.  We might respond “well even if he did, you carried it on!”

But as we grow older we forget to apply Christ’s simple but profound wisdom to our own lives.

 “You have heard the law that says, ‘Love your neighbour and hate your enemy. But I say, love your enemies!  Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. If you are kind only to your friends, how are you different from anyone else? Even pagans do that.

 But you are to be perfect, even as your Father in heaven is perfect.”

Of course, as we become adults our disputes are less likely to be over schoolboy issues.  We might have a ‘neighbour from hell’ who takes advantage of us and tramples over our ‘rights’.  And when we respond in kind, and when the conflict escalates we say ‘well he started it’.  And perhaps ‘who are you to criticise what I do?’.

When,  was a Christian,e find ourselves in this sort of situation, do we respond by justifying our actions? Do we argue that Jesus’ teaching is wrong and doesn’t apply to our case?  Or do we admit that we are in the wrong, perhaps too tired or weak to do what we should.  Do we accept that we are falling short of his instruction to be ‘perfect’ (i.e. do we repent) and humbly ask him to work with us to correct this flaw in our character?

If we look elsewhere at Jesus’ wisdom we find that he has already given guidance on how to love our enemy.  Again, we have a choice of arguing that he must have got it wrong, or we can choose to work with him to try to follow his words:

“You have heard the law that says the punishment must match the injury: ‘An eye for an eye, and a tooth for a tooth.’ But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also. If you are sued in court and your shirt is taken from you, give your coat, too.  If a soldier demands that you carry his gear for a mile, carry it two miles. Give to those who ask, and don’t turn away from those who want to borrow.”

 “But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell.  “So if you are presenting a sacrifice at the altar in the Temple and you suddenly remember that someone has something against you, leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God.”

None of us are yet perfect and we all fall short of Jesus standard.  But the critical question is, do we want to be perfect?  Do we want to change and allow Jesus sacrifice and grace wash us clean.

If we want to hold on to our hatred, anger and right to hit back at our neighbour then Jesus cannot help us.  A pastor often told me “Sin cannot get into heaven” … if we want to hold on to our sin, we can do – but we could not be allowed into heaven; we would spoil it for everyone else.  If we choose to hold on to our hatred then we are choosing to separate ourselves from the infinite goodness that is God.

To be clear, I am not judging or criticising anyone who finds themselves in a difficult situation with an enemy. None of us know how we would respond if we were in someone else’s shoes.  None of us can tell another to remove the speck from their eye!  Judgement is for God alone.  But hopefully this post points out simply and lovingly what Jesus tells us.

“the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God.”

Immigrants!

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“A business man was coming back from a sales trip overseas.  His flight was delayed and he managed only to get the last train back to where his car was parked at the station.  It was late at night, and as he took his keys to open his car he was set upon by robbers.  They beat him up, stole his keys, wallet and computer, and left him lying there in the station car park.

The car park was quiet, for it was late at night and he lay there, hunched up and groaning in pain.

Another late train drew in. The first into the car park was a wealthy land owner and landlord.  He saw the man lying there and muttered under his breath about how drug addicts were spreading everywhere.  As he clicked the central locking on his 4×4 he made a mental not to write to the leader of the council about cleaning addicts out of the area.

The next person into the car park was a middle classed lady coming back from a day shopping.  She looked across at the man, and in the dark assumed that he was one of the homeless, turning to drink to drown his sorrows.  She kept her distance; she was worried for her own safety.  Why doesn’t the government do something to help these people she thought to herself.  I might have to think about voting for one of the other parties next time.

No more trains came in, but later that night an immigrant was walking by on his way to his night shift at an out of town warehouse and distribution centre.  He saw the man still slumped there, and went across to him.  He saw the state of the man, and tried his best to bandage the wounds and make him comfortable, wrapping his own coat around him and giving him a sip from the hot drink he’d brought with him to keep out the cold on the walk home.  He called the emergency services and waited with the man for the two hours until they came.  Finally some paramedics arrived and told the immigrant that they would now look after the business man and that he should go on his way.

He walked the two miles to his warehouse job, but when he arrived the supervisor berated him for lateness and summarily dismissed him.  His story of helping the injured man was treated as such – a story made up to cover his laziness, and he was told that he was a shirker who should go back to his own country.  He sadly walked back to his shared room, wondering how to break the news to his family, and worrying about how he would now be able to afford this month’s rent.”

Which of these people was making our nation great again?