Is there place for God and religion in today’s world?

The first thing to realise is that we are all living in a computer generated world, and that we are living in the past.  Nothing exists in the form that we perceive it, and by the time we perceive it, it has already happened.

That steaming cup of coffee that you see is just the result of your eyes, optic nerves and brain processing photons that hit the back of your retina.  You are experiencing a brain (computer) generated model of what you now understand to be a cup of coffee.

Your brain’s processing inherently includes a delay to allow all of the bits of information to ‘catch up’.  It takes longer for visual stimuli to be processed than it does for sounds. When you experience the crash of your cup on the floor your brain has had to delay presenting the event to your consciousness until the signals from both your ears and your eyes have arrived.  Our reaction time is evidence of this, and the fact that we react faster to sounds than to lights.  If you start a sprint race with a gun then the sprinters set off faster than if you start it with a flash of light – although the speed of sound is much slower than the speed of light.

So we do not experience the world as it is, but we experience a three dimensional model created within our brain. 

As a child I used to wonder ‘does the colour green look the same to me as it does to you?’  Today I would answer almost certainly ‘no’.  First of all, we know that some people are colour-blind, and so all colours must be perceived differently by them.  And our eyes all have different sensitivities to shades of colours, and so the raw data that our brain has to process must be different between individuals.

But would we have the same ‘experience’ of the colour of our coffee cup if our brains received identical signals?  That is a hard one, because we can’t really explain what it means to ‘experience’ a colour. (Google ‘qualia’ to find out more).

So although our bodies live in real time, we ‘experience’ a computer generated world that has already happened.

Weird.

But weirder perhaps is to ask what we mean by ‘we’.  What is the ‘me’ that experiences this computer generated world?  Warning – science cannot answer this, it’s the meat and drink of philosophy; the discussion of abstract ideas by bright people who build arguments on certain basic assumptions that they continually disagree about.

My subjective view is that there is a ‘me’ that experiences things.  I interact with my brain (and hence body, and hence world) and can influence but not control what my brain and body does.  I can influence what my consciousness presents to me (ignoring distractions when focused on a task for instance), and I can influence how my body responds to things – but I am not really in control.  Just think of a tennis player returning a 140mph serve; there is no time for them to get directly involved in the process of selecting which direction to go, or what shot to play.  They have to leave the action up to their body. But they can influence what their body’s reaction will be by training, by giving it a strategy such as “don’t try to hit a winner off every shot”, and then they need to get out of the way!  Sportsmen know that consciousness gets in the way of winning; thinking too carefully about how to play a shot at best slows things down and at worst causes us to make a mess of it.

When we think about it we realise that ‘we’ have relatively little influence on what our minds and bodies do, and yet ‘we’ get to experience it all! 

And yet ‘we’ are unexplainable. To try to understand the unexplainable ‘we’, and much to the chagrin of materialistic scientists, we use terms like ‘soul’ and ‘spirit’ to define ‘us’. And we believe that other people have souls and spirit too.  And we spend a lot of time and money trying to find ways to interact with our brain/bodies that will lead to our soul’s wellbeing.  So much advertising money is spent on encouraging us to buy products to bring us ‘peace of mind’ or other palliatives for the soul.

It is natural, and not at all illogical, to imagine that in the same way that you and I are tiny individual souls (that happen to inhabit a bunch of chemicals that we had nothing to do with initiating) there is an overarching bigger ‘soul’ who initiated the material universe of space and time (God).  And if our individual soul ‘experiences’ interaction with this bigger soul then there is all the more reason to believe in its existence.  But of course, this can be frustrating to those souls who have not had similar experience…

So yes, there is a place for God in today’s world.  There is good intellectual reason to believe that there is a God, and this is reinforced by the experience and evidence of many witnesses who report interaction with and experience of God.  These interactions have been documented for millennia and continue today.  And there are many who feel that they have directly experienced such an ‘interaction’ yet believe that there is a larger ‘soul’, or God.   

In response to concluding that there is a God and recognising that our very existence is a gift, it is also natural to want to give thanks for that gift and to want to make best use of the gift.  Hence there is a place for religion too in today’s world.

How about you?  If you haven’t recognised them yet – why not start seeking God for yourself?

Have a blessed day.

The universe is so big and has been here so long …

Big Bang was about 14 billion years ago; the universe is older and bigger than we can possibly imagine.  Dinosaurs were on the earth for over a hundred million of years, a thousand times longer than the humans have been around. And looking at the population of the world today, as an individual among 9 billion people alive, In comparison with the totality of space and time, each individual is surely completely insignificant.

But… there is an alternative.

If God exists they must be bigger than all this, and older than all this and they must have had a reason to bring the universe into being and sustain it, and to wait while the stars and planets formed and reformed, life began and evolved, and  mankind emerged and developed.  And if, as many of us believe, they sent their son to teach us and to die for us then we move from being completely insignificant to enormously significant.

But perhaps it still seems an awful lot of effort for God, too much to believe perhaps. But think about the effort that we put in to the smallest of things used for enrich a very short period of time.  Think of how much time, energy and space goes into making a simple gold ring with a diamond on it, and getting it to a shop so that someone can buy it to propose an engagement.  Just compare the size of the gold and diamond mines with the end product – let alone all the work needed to refine, shape and manufacture the ring, and to transport it to the shop.  We are pleased to do all that, God’s work just takes things to a bigger scale…

Before the universe began.

The bowler beats the bat and the ball hits the batsman’s pad.  There is a loud appeal and the umpire calls for ‘hawkeye’ to predict where the ball was going. Hawkeye is a system that tracks the flight of the ball and predicts, using the laws of physics, where the ball would have gone if the batsman’s pad had not got in the way.  The batsman’s innings depends on the prediction.Those same laws of physics and tracked trajectory of the ball can be run in reverse, to predict where the ball came from.  The prediction will be completely accurate back until the point when the ball left the bowler’s hand.  The prediction will extrapolate back a series of parabolas, to infinity.

It’s common sense.  Hawkeye makes valid predictions where the assumptions included in the model are correct.  But where the assumptions break down, the prediction will be wrong.  So it is with all science.  Where assumptions break down then science will be wrong.  We test our assumptions where we have data – back as far almost as the beginning of the universe, but we cannot test beyond there.  And so although science can make predictions of what was before the beginning of the universe, it would be wrong to believe them.  We have to accept that we don’t know, and can never know whether there was a ‘bowler’ or whether the ball came bouncing from infinity…

The headline of the following and similar articles are therefore completely misleading

Stephen Hawking Claims To Know What Happened Before The Big Bang

although the text is more accurate: “Hawking had previously said in one of his lectures that the events that occurred before the Big Bang have no consequences that can be observed, therefore they are not defined because there is no way to measure what happened…….  Even the amount of matter in the universe can be different to what it was before the Big Bang, as the Law of Conservation of Matter, will break down at the Big Bang.”  Hawking recognised that the laws of physics ‘change’ …. allowing the existence of the ‘bowler’.

 

 

Excerpt from The Big Picture: “Am I Open Minded?”

As we start out ask yourself the question, “Am I open minded, ready to follow where evidence leads, with no preconceptions?”

Now I’m sure you’ve answered “yes” because none of us would like to admit otherwise, but actually, it may be impossible to start any investigation without preconceptions.   They are the motivation behind many investigations … the desire to obtain proof of what we already think about something.

Preconceptions are almost inherent in the scientific approach – we think of a theory, and then we investigate to test it.  If we are honest, we will admit that we like our theories and feel good when they are proved right.

Perhaps there is one preconception that I will allow at this stage; that each one of us matters. I matter. You matter.  Our friends and neighbours all matter.  If we don’t matter then there is no point in anything and it’s best not to think any deeper.  That road leads to despair.

If we are going to explore these questions fully we are going to have to consider questions of God, science, reason, history and more.  We are going to have to include objective data and subjective experience; objectivity keeps us from being deluded but it is the subjective that really matters to us.

Even if we try to think about an issue with an open mind, we nevertheless carry many assumptions that we don’t realise.  Speaking personally, my scientific education and engineering career have both instilled a basic assumption of materialism: the fabric of the universe is all there is.  When people talk about a spiritual dimension, is it just another material dimension that we can’t see?  And if there is a spiritual dimension, how can it interact with the physical universe?  Or if there isn’t a separate spiritual dimension then where does God exist?  These are not straightforward questions, but I’ve come to realise that they are valid.   I have had to challenge a lot of what I took simply as common sense and to open my mind to new possibilities.

It can be difficult to refresh our way of thinking, particularly if we are surrounded by others who have a similar outlook to ourselves.  In a recent discussion on European history with a university student he mentioned that such and such country was fascist.  It led me to ask what it is that makes the people there fascist.  Is it genetically programmed into each individual there?  If you took any one of them and brought them up elsewhere would they be fascist?  I think it likely that they wouldn’t.  They are fascist because everyone around them is fascist.  They are unconsciously trained to be fascists.

So what are we doing in our country?  What are we training ourselves to think like?  What assumptions do we hold, and are they valid?  Books such as The Science Delusion by Rupert Sheldrake[i] challenge many of the assumptions of the day.  He asks us to challenge our scientific dogmas, our blind assumptions.  Even if we end up thinking the same as we did before, we have a more solid basis for our beliefs if we go through the process of challenging our assumptions.

Implications

Whenever anyone is presenting a case we might ask ourselves, “If I were to accept what is being presented and agree with the author, what would be the implications for me?  How willing would I be to accept those implications?  Do I need to understand the implications before I start?”

Many parents choose not to have their babies tested for Down’s syndrome because they would not be willing to accept a termination of the pregnancy and so feel that there is no point in knowing before the child is born.  Others might need to understand all the implications before deciding; how accurate is the test, and what are the options available if the child tests positive? Still others might insist that they must have the test because they are not prepared to risk having a child with Down’s syndrome and would terminate the pregnancy if that were shown to be likely by the test.

This is a book that deals with questions of God.  This may worry some people. If they were to be convinced that God is real they would have to become the sort of bigoted judgemental fanatic that represents the worst face of religion.  They may think that they would need to join a religion and accept all that they are told without thinking, and be associated with all the religious atrocities of the past. Or that they will have to give up their Sunday morning lie-in and trot off to church with a bunch of hypocrites. If these thoughts resonate with you, take courage – it doesn’t have to be like that.

Fear

People can be frightened by the prospect of change, but often change is beneficial.  For instance, when redundancies are announced, there is a lot of fear in the workforce.  Some may have been in the same job for thirty years, and they simply don’t know anything else – how will they cope if they have to find another job?  And yet being forced to change jobs can be a most liberating and life-changing experience.  I recall hearing a report that those who remain behind after a round of redundancies are likely to be more stressed than those who have been made redundant.  They are still in the same job, but with increased fear of losing it and still in fear of change, whereas those who have left are now busy rebuilding their new lives and careers.  That’s not to say it’s easy to change, but a change in a job or a worldview can be very liberating.

Peer Pressure

Perhaps we don’t want to change our views because of what others might think of us.  We’ve probably aired our opinions sufficiently to our friends that any major change would be an embarrassment.   Or perhaps we live or work in a culture where there is only one accepted way of thinking.  We might find that we have to live a double life, adopting one attitude at work and another in private.  For instance, to progress a career as a scientist it is necessary to publish papers and learned articles.  Such articles are subject to peer review.  This process is in place to ensure that sound scientific information is published and that mistakes do not get propagated.  But the process inherently risks that only those papers that conform to the present scientific way of thinking are published.  If a scientist becomes too free thinking, then the peer review process may prevent his papers being published and his career may come to a grinding halt.  Reputation is essential, and doing anything that might lose it is risky.

An ambitious scientist may be fearful of embracing religion.  Religion allows that God might interfere with the workings of the world.  That might mean that the universe is not completely predictable, which would seem to undermine the basis of all the work of science.  Allowing the existence of God might mean that it will be impossible to have a complete scientific theory that predicts everything – which is challenging to anyone who invests their life in seeking it.

Similarly, in religious circles it can be damaging not only to one’s career but also to one’s life to challenge the current way of thinking.  Men and women have been labelled heretics and have been burnt at the stake for holding different religious beliefs.

Religious people may have a deep fear of science.  Apart from the vocal assertions made by some atheists that science has done away with God, there can be fear that science might undermine or even disprove certain traditions or beliefs that the given religion may hold dear, or even sacred.  A religious man may have invested so much in his religion that he’s lost the desire, and maybe even the ability, to be open to learning that some of what he’s been taught is incorrect.  Yet surely a truly godly man would be desperate to be corrected if he were misunderstanding God?  In her book Awesome God, Sara Maitland encourages religious people to embrace what can be learned from science:

Start with “God exists” and everything we can learn will tell us more about God.[ii]

So returning to the question, “Am I open minded, ready to follow where evidence leads, with no preconceptions?” we can see that it is almost impossible not to have preconceptions or preconditions.  A first step in challenging them is to consider how we came to believe them in the first place. How did we come to really know what we know?

[i] Rupert Sheldrake: The Science Delusion ISBN 978-1444727944

[ii] Sara Maitland: Awesome God: Creation, Commitment and Joy ISBN: 978-0281054190

Foreword to The Big Picture

Scientific discovery has brought material benefits and physical comfort to mankind.  The predictability of matter leads us to assume that it behaves according to fixed laws, and this belief has led engineers to develop tools and machinery to manipulate the environment, doctors to develop cures for many diseases, and farmers to grow crops with greatly increased yields.  Many of the scourges of previous times have been overcome leading, in the Western world at least, to longer lifetimes and better health.  However, this has also led to the belief that everything is predictable and controllable. If anything goes wrong (by which we mean it causes us distress or discomfort) then it must be fixable, and if it hasn’t been fixed it must be someone else’s fault.

Personal rights have grown, but personal responsibility has diminished.  Laws to protect the weak have bred the belief that it is the state’s job and not our individual duty to help out those less fortunate than ourselves.  Mechanisation that was supposed to give more leisure time has led to lost jobs and loss of purpose.  Competition and the shrinking of the geographical world has meant that there is someone, somewhere who will work harder or longer hours than we do, and the pressure grows to produce more for less.  The availability of loans means that goods can be obtained now if we promise to pay later.  To pay the loan we need a job.  Fear of job loss drives us to work longer hours and accept less pay. The purpose of life becomes to produce.  The mechanism which fuels demand and production is the economy.  The economy becomes the measure of the health of a nation.

Is that what it’s all about?

Is my value simply what I can produce?

Am I measured just by what I can earn?

If I retain the worldview that the economy is king then the implication is yes, but that doesn’t feel right.  I want to be valued and loved as a person.  I want a worldview that speaks to my heart and my mind and not just my wallet, and I want it to be based on sound thinking and evidence.

Science has brought great technological and medical benefits to mankind; cars, televisions, fridges, telephones, electricity and so on.  But science has also brought guns and bullets, pollution, global drug trafficking and job losses.  Science seems to dominate my life, telling me what I should or shouldn’t do to keep healthy, avoid risk and live longer, but it doesn’t tell me why I would want to live longer.  Science doesn’t give any purpose to my life.

Religion offers purpose, but it too seems to want to control me and dominate me.  Religion has been used as justification for many great atrocities: the Spanish Inquisition, child sacrifices, the Crusades.  Religious people seem to want to tell me how to behave, and to judge and criticise me, claiming to represent the will of God.

I want to know the truth.  I want to know what science can tell me about how the universe works, and perhaps where I came from.  I want the benefits that science can bring, but not at the cost of becoming a slave to its dictates.  I want to know why I am here, what my purpose in life is, or even if there is one.  If there is a God I want to know what He thinks. I want the benefit of knowing that I have a purpose, but not at the cost of becoming a slave to rules from another human being.

And so I investigate, weigh up evidence in all forms and seek a holistic worldview that works.  I have explored what we know from the physical and biological sciences, and I have researched historical evidence for God. I have tested what is actually known, and what is speculation, extrapolation or personal opinion and rhetoric.

This book presents my conclusions, and some of the evidence that brought me to draw them.  I offer what I believe is a consistent, healthy and constructive worldview based on sound evidence.  I’ve called it Minimalist Christianity.  Whether you agree with my conclusion or not, I hope that many of the myths that currently inhibit so many of us will have been weakened or dispelled.  I hope that a step can be taken towards finding purpose and experiencing life in abundance.

A contemporary Genesis

One morning I felt the inspiration to write a modern version of the Genesis account of creation, incorporating and alluding to the scientific discoveries of recent times.  I hope that nobody chooses to take offence:

Before the beginning of time and matter in our universe, there was God.  Of his works other than our universe we know nothing, but of his works in this universe we have learned much through the gift of our intellect. Of all his purpose in our universe we can know only what he has chosen to reveal to us, and he has revealed that we were his purpose.  One purpose alone or one purpose among many is not for us to know.

God chose to create this universe.  He created time, and then he tore nothingness into matter and antimatter, and in that great explosion from nothing he caused there to be an excess of matter over antimatter.  And he causes matter to interact with matter through invisible forces acting across nothingness. And ripples of that rending apart of nothing remain until this day for us to observe with wonder.

Since God knows his plans, he chooses to cause matter to behave in a consistent way. He allows the tiniest particles to behave in individually unpredictable ways, but in community he causes them to follow his chosen laws.  In the presence of spirit, whether God’s own or that of humans or other spiritual beings, God allows his laws to be suspended.  God continues to sustain and guide his creation, acting as and when he chooses and allowing individuals to choose how to act.

And so for billions of years, although years were yet to be invented, the universe unrolled according to the laws that God had chosen.  Particles formed into atoms, atoms formed into great stars and stars drew together into galaxies.  The first stars grew to such a size that the interaction between the matter and the forces caused great energy and the explosion of the stars, and in those explosions new atoms were formed.  God was making the building blocks of life, the carbon and the oxygen atoms.  Out of those explosions, and according to God’s laws of interaction new stars formed, and planets were formed around those stars.

One of those planets, the earth, had the right conditions for the next phase in God’s plan.  The planet was at first a molten mass, bombarded from space by asteroids and meteors as the turmoil of the formation of the particular sun and galaxy subsided.  A crust was formed on the molten mass, and a gaseous atmosphere formed above the crust.  In that atmosphere and on the crust, the carbon, hydrogen and oxygen atoms joined to form more complex short molecules.  When the time was right, these short molecules formed into long chain molecules.  These very special molecules continued to work according to the laws that God had chosen for the atoms and particles.  The molecules had different purposes, some formed into cell membranes, some formed into little molecular machines, and some formed into very long instruction chains.  And God caused them to be combined into what we today would call cells, and God had given them the mechanism to multiply in number.

To the first cells he gave the task of changing the atmosphere of the earth.  Using the energy of the nearest star, the sun, the cells separated oxygen from carbon dioxide and pumped the oxygen into the atmosphere.  For more than a billion years the cells carried out their task of preparing the atmosphere of the earth, getting ready for the more complex organisms that were next on his plan.

When conditions were right, the individual cells formed into groups or communities that were dependant on each other, where each cell in the group performed slightly different functions and so the new organism was able to both become larger but also to perform more complex functions.  God gave the individual cells the means to evolve a mechanism that would carry the instructions for each cell in the group to perform its function, and to respond to the communications from other cells within the group.  And so, multicellular organisms were formed.

The instructions embedded in each of these cells ran to billions of characters in length.  The mechanisms of the cell and these instructions were both necessary for the cells to operate and grow, and to reproduce from generation to generation.  God didn’t plan to make all organisms identical, so he designed ways and means of bringing variation to the offspring of the organisms.  He allowed “random” variations due to inaccurate copying, and he caused deliberate mixing of the instructions in one organism with another, requiring separate organisms to come together in order to create the next generation.  The organisms themselves thus had to live in partnership and community to survive.

So God had established a process of growing a wide diversity of organisms of increasing functionality that relied on each other to survive and thrive.  Whilst each individual organism would be allowed to behave in an individual way, only those that were successful in progressing God’s plan survived and reproduced.  God chose to allow a process of competition to develop the organisms as he wanted; a process which required individual capability and cooperation between individual cells within an organism, and between organisms of the same type.  Through this phase of God’s plan he used the law of “survival of the fittest” to perfect each organism, and to select which organisms to perfect.  The organisms didn’t know anything of right and wrong.

But that was not the end of God’s purpose, although it took billions of years to accomplish.  His plans were greater than that, for there to be beings in his likeness; beings that would design and create, but more than that, beings that would know right from wrong, beings that would love, spiritual beings that would know and seek God himself.

So he selected one of the organisms and he planted his spirit in that organism and gave it an awareness of God himself, and he gave that organism the ability to know what is right and what is wrong, and he gave that organism the ability to choose to do what is right or what is wrong.  That organism is mankind, the pinnacle of God’s creation. 

You might not be ready to accept this new account. Certainly it is not literally correct, but maybe it is more relevant to today’s society in the same way that the original Genesis was relevant to the society of its day.  It conveys that all of us are spiritual and material beings, willed by God as the culmination of a creative process of unimaginable complexity spanning billions of years, following the creation of time itself.  Mankind: created with the opportunity to know God and to relate to him, but allowed the alternative of rejecting and ignoring him.

Excerpt from “The Big Picture – an honest examination of God, Science and Purpose”

evolution

Work and Pay

I think the world has become confused about work.

Instead of thinking that work is something to be endured to bring in the money we need to live, or a means of making us rich we should think of our work as our contribution to fulfilling the needs of society. We need to start thinking of it as ‘what can I give’ instead of ‘what do I get’.

And in a similar manner, society needs to think more clearly about the needs of the individual. All of us need to eat, sleep and live somewhere that we can call home. And the reciprocal side of the exchange is that when someone contributes to society, then society has a duty of love to meet the needs of that person.

Jesus told a parable of a man who hired workers for his vineyard. Some he hired in the morning, some in the afternoon, and some just before closing time. But he paid them all the same. He paid them what they needed to live. But of course, those who worked all day felt that this was not just and grumbled. Yet the vineyard owner pointed out that they were happy to work for their agreed wages, and they had received them. All the workers were willing to work. They were willing to make their contribution to society, even if there was no immediate work required. And they all had the same needs. The vineyard owner met their needs. Why can’t we follow this example?

Similarly, how do we decide how much someone should be paid? Is it according to the contribution that the job makes to society? How valuable is it to society when a person sits at a desk and manages our money? How valuable is it to society when a person removes the rubbish that we create during the week? How valuable is it to society when a person serves us a meal in a café or restaurant? I have to say that the most valued workman I’ve encountered is the one who came to clear our blocked drains when the raw sewerage was overflowing! Yet he is paid less than I am, when I spend much of my time sitting at a computer terminal.

It is not my aim to claim that job A is X times as valuable as job B, but to add into our thinking and actions that we need to be willing to pay each person sufficient to meet their needs.

Unfortunately the recent trend is that the rich are getting richer and the poor are getting poorer. I don’t have a problem with unequal pay, and with pay that reflects the value to society of the work. But I do take issue with a system that ignores the ‘need’ part of the equation.

Can you and I do anything? Yes we can. Even if it is only being willing to pay a fair price instead of the lowest price for goods and services.

But also, the reward for our work is more than just money. We all value the respect of our fellow human beings. One thing that we can all do is to treat everyone, in whatever job, with respect and with appreciation.

And similarly, when we are working, we can consider our work as more than just a job but as a contribution to society. The bricklayer can choose to be building a home instead of laying some bricks.

And we also need to respect those who are seeking work but unable to find it. Not only do they receive no wages, our benefit system disrespects them and prevents them making their contribution to the good of us all. Can’t we treat them like those in Jesus’ parable who were looking for work , and who at the end of the day were then paid what they needed to live.

Let’s think on these things as we go about or daily life of working, waiting, shopping and ‘consuming’.  Let’s change our attitudes.

A robust intellectual basis for Christianity is not enough.

I like to understand why things are like they are. As a child I was taught that science provides the answers that I needed.

When in later life I became a Christian I thought that there was a conflict between science and God, but for a while reconciled this with the idea that ‘God can do anything’. A simple idea, but science and faith was not an area that I really wanted to explore.

We are given the impression that ‘science knows’, but we just haven’t been told yet. About five years ago I decided to find out. What does science know? What does it still not know? Are there things it can never know? Taking everything into account, what story best fits all the facts, a godless universe or one with a God?

I adopted an analytical approach, but avoided the temptation to dig too deeply into details of each field. I just tried to understand the underlying principles sufficiently to see what they contribute to the big picture. I found that most people feel uncomfortable outside of their specialist field, that few seem willing to take the necessary overview.

Having read a couple of books like ‘The Edge of Evolution” by the Intelligent Design proponents I began thinking that it may be possible to prove God exists. But then I read secular books on the origins of life and realised that everyone accepts the remarkable unlikelihood of life but that it doesn’t provide irrefutable proof – there are alternative explanations such as the multiverse theory.

I needed to find out where the Bible came from; could I trust it, and if so, why? I researched the source of the NT documents in particular, and some of the gospel accounts that are excluded from the Bible (the Da Vinci code stuff). I realised that the gospel accounts are not trying to prove who Jesus was and what he did, but that they wouldn’t have been written if he hadn’t done some amazing things. The accounts are simply people trying to capture what happened for future generations. The Bible is not a spells book: “Do this and God will do that for you”.

I reached a number of conclusions about how to understand and respond to the big picture of what’s going on. Realising that everything requires a level of faith (including science of course), I suggest a response which recognises that many religious and scientific dogmas are unproven and unprovable – but unnecessary. I call the response “Minimalist Christianity”. I wrote up what I found in “The Big Picture”, found a publisher and then set about marketing my masterpiece.

There is a robust intellectual basis for Christianity, and I would commend it to others, but I recently realised that in exploring it I was falling into a bit of a trap. Because I have necessarily spent several years testing and probing, viewing things sceptically, I let my personal spiritual life become analytical too. My reasoning has shown that God exists, and that he must have a ‘personality’ and want to interact with each of us, but I have not really been responding to the real God – just developing an intellectual one.

We need to ‘get to know God’ as more than an idea; I need to follow my own advice! It is from the integrity of that relationship that the power to fulfil our purpose will flow. We need analysis to know that we can trust, but then we need to act on that trust to complete the experience. Having determined that the rock exists, we need to actively build the house of our life on it!

“Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock.” Jesus circa 30AD

“A good robot is hard to find”

I came across this article, and it reminded me how amazing the animal world is, and in particular human beings.  It only took  250 million generations since the first fossil evidence of animals to evolve a human, and each one is built from a single fertilised egg.

http://www.computerworld.com/s/article/9249079/A_good_robot_is_hard_to_find_or_build?pageNumber=1

 

Direct from the San Francisco Book Review

The Big Picture – An Honest Examination of God, Science and Purpose
By P D Hemsley
eLectio Publishing, $4.99, 266 pages, Format: eBook

A former atheist/agnostic who gave God a chance offers open-minded readers this work which is both ambitious in scope and credible in approach: //The Big Picture: An Honest Examination of God, Science, and Purpose//.  Polarizing subject matter such as God and science, evolution, and intelligent design are revisited with the goal of gently challenging entrenched thinking on both sides.

Hemsley, a Chartered Engineer, “has lived on both sides of the faith fence.” His book is comparable to a technical presentation designed for a general audience. It is highly organized with stated goals, evidence, and the author’s conclusions. Fluid, straightforward writing helps the reader progress through several chapters or conclusions dealing with faith, science, purpose and design, quantum physics, free will, reason, Jesus, and more. Even so, those with less of a scientific bent will need to exercise their concentration skills in the scientific sections.

The strength of this book lies in complexity and compatibility. The chapters “Science Describes an Incredible Universe” and “The Universe Exhibits Design and Purpose” make for fascinating reading, especially the subsection where “challenged by the complexity of the biological machinery” Hemsley explores how a modern-day designer would engineer a human being and how long it would take. Additionally, the author’s version of the Genesis creation account featuring the compatibility of scientific discoveries and God’s design is an interesting interpretation to consider.

No emotional appeals are made to the atheist, agnostic, hardcore creationist, or plain honest seeker for a change in his or her worldview. In the words of the author, a self-described Minimalist Christian: “Whether you agree with my conclusion or not, I hope that many of the myths that currently inhibit so many of us will have been weakened or dispelled. I hope that a step can be taken towards finding purpose and experiencing life in abundance.”

http://citybookreview.com/the-big-picture-an-honest-examination-of-god-science-and-purpose/

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