“The Big Picture” – an honest examination of God, science and purpose – OUT NOW

“I recommend this book to all thinking people – we might just change the world.” 

“This book will definitely make you think and then think again. Hemsley did his research for this book, and I received many answers to questions I’ve pondered over the years.”

“it is a welcome relief to come across a book that presents such a broad and balanced overview”

“This book covers an considerable amount of territory in its 253 pages.”

The Big Picture is a much-needed book that allows the reader to consider the big questions of life without feeling bludgeoned to adopt the author’s opinion. The book explains basics of science, philosophy and religion in a straightforward manner.

It will encourage all those who want to live a good and purposeful life and would like a sound basis for doing so. Such readers may find a resonance with the teaching of Jesus and this book will explore whether we can trust what has been recorded in the gospel accounts, and whether the findings of science and a reasoned understanding of the Bible are consistent or contradictory.

Many books in the arena of science and faith are hostile and adversarial. The authors set up straw men of their opponent’s arguments, dismantle them and then preach their own arguments to their disciples. The author of The Big Picture recognises that there are intelligent atheists and intelligent believers, and that a case can always be made for whatever someone wants to believe. The reader is therefore treated with respect

ebook

paperback

Amazon UK

The Big Picture - cover

The Author’s Fear

For all those of us who write about God, I found the following by George MacDonald in an anthology of 365 readings compiled by CS Lewis.

If I mistake, He will forgive me.  I do not fear him: I fear only lest, able to see and write these things, I should fail of witnessing and myself be, after all, a castaway – no king but a talker; no disciple of Jesus, ready to go with Him to the death, but an arguer about the truth.

A wise reminder!

 

Goodness – me!

Do you ever stop to think what you would like on your gravestone when you are dead?  It’s a good way of finding out what we really want to be like.  I don’t think any of us would like to see phrases like:

“Always selfish and greedy”

“Never had time for anyone else”

“Vindictive and hateful”

When we see a new baby, at a christening who would want to think that the baby would grow up to be a thief, or to have a string of husbands who she cheated on and deserted, or to be a child molester.

We know deep down that we want to be good.

In the 11th century, Anselm of Canterbury described how being good is possible through ‘goodness’, and how supreme goodness is God.  So that desire to be good is actually us wanting to be like God (supreme goodness), to act like God, to be in his image.

St John’s describes in his gospel that God is love.  So when we love one another, our love is possible through love, which is through God.  We are choosing to act like God, to be part of God.

Each of us has the essence of goodness in us, and the essence of love in us.  God is goodness and God is love, so we all have God within us.  Sometimes we choose to ignore goodness and love, and instead choose to be selfish, vindictive or hateful.  But that is not what we want to be – as we found at the start of this post.

The true Christian religion is about helping us to be what we want to be – good and loving.  It is about connecting with that goodness and love within us; God within us.  It is about learning from Christ what goodness and love looks like, and trying to imitate him.

And if you want to be good and loving, then that means that you want to be like God.  Jesus said that ‘if you have seen me then you have seen God’; Jesus represented supreme goodness and love in human form.  So if you want to be good and loving, since Jesus was supremely good and loving, then you want to be like Jesus, and if you want to be like Jesus you can call yourself a Christian.

Christians pray to help make that connection with goodness and love.  Here’s an example of a Celtic prayer from Lindisfarne:

Help me dear Lord to care too much

To love too freely

To pray unceasingly

To forgive endlessly

To laugh fearlessly

To question

To live

To be who I am

To be where I am

To be what I am

To hope

To believe

To reach out my hand

That’s a good prayer, isn’t it?  It’s about connecting with God within us.  It’s asking God to help us be who we want to be.

Do you want to be the sort of person that the prayer describes?  You can take a step closer by praying that prayer.

Related posts

https://philhemsley.wordpress.com/2012/06/21/an-argument-for-and-definition-of-god/

https://philhemsley.wordpress.com/2012/12/29/the-god-of-science/

 

Richard Miles – Archaeology: A Secret History

The description of this program on iPlayer is “Archaeologist Richard Miles presents a series charting the history of the breakthroughs and watersheds in our long quest to understand our ancient past. He begins by going back 2,000 years to explore how archaeology began by trying to prove a biblical truth – a quest that soon got archaeologists into dangerous water.”

Unfortunately the tone and style of presentation of the program was similar to the description.  The program frequently asserts that there is conflict between Archaeology and Biblical truth, and implies that Archaeology has proved the Bible to be wrong.  The church is presented as a dogma bound institution that can only consider that everything in the Bible is to be taken literally.  The church’s only contact with scientific methods was to use them to show that the world was created a few thousand years ago.  Isn’t he aware that different parts of the Bible are written in different genre’s?  Would he think that if archaeology could prove that there wasn’t a good Samaritan then that must show that Jesus was lying when he told the parable?  Does he think that Christians really believe that the Genesis account is to be taken literally?  As far back as the early fifth century St Augustine was forthright in his criticism of literal interpretation of Genesis.

The presenter, Dr Miles, frequently implies that archaeologists were ‘in dangerous water’ by thinking – thinking is something that is presumably not allowed by the church.  Doesn’t he know that many of the greatest minds have been and continue to be Christians?  Even the greatest secular scientists realize that questions of God are not trivial.

Dr Miles  appears dismissive of the approach of looking for evidence to support a theory (Empress Helena seeking for evidence of Jesus’ crucifixion) – isn’t he aware that this is precisely the scientific method – build a large Hadron collider to look for a Higgs bosun for instance?  

Dr Miles seems far happier to find something and then simply guess what it might mean.  He appeared disappointed that the speculations of John Frayre (sp?) who ‘instinctively knew’ that the triangular objects had been made by human hand were not immediately adopted.

So for me, the undercurrent of generating a false conflict between God and Archaeology/Science, and the implied rejection of ‘belief’ spoilt what could otherwise have been an interesting and enjoyable program.  I am disappointed that the BBC feel the need to generate some sort of conflict or controversy in so much of their programming.

Related posts:

https://philhemsley.wordpress.com/2012/04/29/things-that-a-minimalist-christian-does-not-have-to-believe-the-genesis-account-of-creation/

https://philhemsley.wordpress.com/2012/06/21/an-argument-for-and-definition-of-god/

https://philhemsley.wordpress.com/2013/03/11/how-far-should-we-trust-scientific-prediction/

Proof of God?

A friend asked “Let us suppose it was absolutely certain there was no god but many people honestly believed there was – how different would the world look today?”

I could answer that if there was no God there would be no universe and no people to observe it.

Clearly, as we are both intelligent people we must be talking about something different when we say the word ‘god’.

The God that I conclude exists is a creator, and a God who sustains the universe.  Clearly the universe exists and continues to exist.  Ask a physicist why and he will probably say ‘because of the laws of physics’.  A rose is a rose by any other name, so at minimum my God is the laws of physics – we just choose to give it different names.

Perhaps my friend’s question is going beyond that definition of God.  Perhaps he is asking about a God who has ‘character’, a ‘me’-ness that I have.  (I know that I exist, there is an essence that is ‘me’).  What would things be like if there was not a God who had an essence of ‘me’?

It’s actually not easy to define what ‘I’ am.  Science of course shows that my brain has massively complex computational ability, but that doesn’t really help.  Literature and philosophy, and our daily experience tells me that there are things like love, joy, peace, thoughts, free will.  Let’s consider these as parts of ‘me’, and think – what if there were not a god who also had these characteristics.

But once again, the same sort of argument applies.  God is love, joy, peace.  Therefore without God there would be no love, joy or peace.  There would be no literature, there would be no mathematics, no equations, there would be not science.

Free will though is slightly different.  We know we have free will, and yet it is inexplicable by science.  It is inconsistent with the laws of physics.  Free will seems a bit of a paradox.  If God is the laws of physics, and free will is inconsistent with the laws of physics then how can that work?  A rational explanation is that free will is something that is a gift of God, that is not constrained by the laws of physics.  Therefore we begin to see what would be different in my friends question.  Without God we would have no free will, we would not be able to choose right from wrong, we would simply be robots who respond to stimuli.

But to explore the question further.  My last paragraph introduced right and wrong.  We know that there is right and wrong – even if we don’t always know what is right and what is wrong.  Right and wrong are different from free will, so let’s suppose that we were able to have free will but had no knowledge of right and wrong.  Clearly right and wrong exist.  Goodness and evil exist.  And yes, my definition of God includes ultimate goodness.  So without God we would have no constraint on what we do, we would simply live to serve ourselves.  The world would be governed simply by whoever was strongest.  We would be like most of the rest of the animal kingdom.  States like North Korea would be everywhere and left unchecked.  Anarchy would reign.  The world would be a very different place to live.

So have I proved God exists?  I think so (but I would) – simply because my definition of God includes everything that we know exists.  I define that it is not possible for anything to exist without God, and so anything which exists must be God.

My friend asked what if God didn’t exist but people believed that he did.  I hope that I have shown that such a question is not directly answerable, it is like the “can god make a thing so heavy that he cannot lift it” question, or “can God make something that doesn’t exist”.  But perhaps I’ve also been able to answer the questions behind the question.  Will it satisfy my friend?  I doubt it.  If any of us really doesn’t want to change our views then no amount of logical reasoning will make a difference.  But perhaps others will find the discussion interesting….

If you found this post interesting you might also like:

https://philhemsley.wordpress.com/2013/05/03/goodness-me/

https://philhemsley.wordpress.com/2012/12/29/the-god-of-science/

https://philhemsley.wordpress.com/2012/06/19/can-god-answer-prayer-in-a-universe-that-operates-according-to-the-laws-of-physics/

God, miracles and the laws of physics.

If something is consistent with the laws of physics, can it be a miracle?  If something behaves inconsistently with the laws of physics, does it prove that there is a God? Does a scientific explanation of an event say anything about the existence or non-existence of God? 

Consider the statement, “The earthquake was caused by the contraction of the crust of the earth”.  The statement in itself clearly says nothing about the existence or non-existence of God.  Yet people have often read meaning into disastrous events, considering them to be ‘acts of God’.

Whilst they may be right, just over 2000 years ago a tower fell on eighteen people and killed them.  At the time an investigation might have concluded that the tower fell due to subsidence of the foundations, or poor workmanship – there might have been a completely explainable ‘natural’ cause.  Yet there were probably a number of people who thought that this was God’s judgement on those eighteen people. The event is referred to in the Bible, and we hear that Jesus spoke to the crowd saying, “those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem?”  Clearly Jesus didn’t consider this event to have been an act of God.

Let’s consider another sequence of events that was also described in the Bible.  Jesus tells one of his followers to:

 “go down to the lake and throw in a line. Open the mouth of the first fish you catch, and you will find a large silver coin. Take it and pay the tax for both of us.” (Ref Matthew 17:27)

Clearly this might be explained by the following ‘natural’ sequence of events:  A merchant on a quayside dropped some coins and one fell into the water.  A fish happened to be attracted to the large shiny silver coin, and tried to eat it (we use such ‘lures’ to catch fish today).  The coin got stuck in the fish’s mouth.  The fish was rather hungry and particularly attracted to the bait on the disciple’s fishing line.  The fish was caught on the disciple’s line and he found the coin.  This explanation is fully consistent with the laws of science and our experience of the sorts of things that happen every day. But that’s not enough to satisfy us.  We can’t believe that it just happened by chance.

So why do we find the event so surprising?  Is it because we know that the particular chain of events is very unlikely?  We know that people drop money. We know that fish are attracted to shiny objects and swallow them. We know that people catch fish. So to catch a fish with a coin in its mouth does not seem so very unlikely.  Each event by itself is possible, although the complete chain of events becomes increasingly unlikely – I don’t personally recall hearing of anyone else who has caught a fish with a coin in its mouth. What makes the story special is that Jesus predicted that the first fish to be caught would have a coin in its mouth, and that he instructed the disciple to do such a strange thing in order to get the coin.  We recognise that there must be a ‘fix’ going on somewhere.

Derren Brown has been filmed tossing coins.  The film shows him tossing ten ‘heads’ in a row.  The probability of that happening by chance is (0.5)10 = 1 in 1024.  When we see something happening that has only a one in a thousand chance we know that there must be some fix, especially when we know the man is a conjurer – and yet we’ve seen it with our own eyes.  The explanation is that he spent days being filmed tossing coins until the unlikely event actually came up.  The difference in the story above is that Jesus only had one shot at getting it right.

Almost every week someone wins the lottery.  The chance of there being a winner of the lottery is extremely high.  Yet if a friend gave you a ticket in advance of the lottery and said “This ticket will win”, and then you did win you would know that the friend had fixed it in some way.  If you knew that your friend was not a crook, but had your best interests in mind it might make you pay somewhat more attention to what he said in future.

The conclusion from all these examples is that it is quite possible for something to be fully consistent with the known behaviour of the matter in the universe and yet still require some explaining.  Is there some sort of ‘fixing’ going on that we don’t know about?

Examples of ‘fixing’ are taken by many to be indication of there being a God; scientific evidence for God. And such examples may not contravene the laws of physics, but just be very unlikely events.  As we look at the discoveries of science there is no point doubting the validity, but (depending on your starting point) some things seem to be incredibly unlikely.  It is worth wondering, is there some sort of ‘fixing’ needed?

furry dice

 

Related posts:

https://philhemsley.wordpress.com/2012/06/19/can-god-answer-prayer-in-a-universe-that-operates-according-to-the-laws-of-physics/

https://philhemsley.wordpress.com/2012/06/21/an-argument-for-and-definition-of-god/

https://philhemsley.wordpress.com/2012/06/03/evolution/

 

How far should we trust scientific prediction?

Scientific models can accurately predict behaviour of what we have measured. Popular science programmes imply that we can assume that what we haven’t measured is equally predictable.  Are they correct?

We can record data from all sorts of events.  A man walks to work, we can record how far he has got at which time, and we can plot a graph of it.  We can then derive an equation to fit a curve through the data points that we have recorded. Programs like excel do this automatically.  Some equations will fit the data very badly; others will match each point of data exactly.  So we now have some equations that match the data, but those equations do not predict what happened before and after we recorded our data.  They do not predict how the man got up and walked around his house before leaving for work, or how he sat on his chair for three hours before walking to get a coffee.  In this case it is easy to see that the equations are only valid as a model for the data that has been recorded.  We would be completely wrong to use them to predict all the walking that the man does in his life.

We have all seen a graphical representation of a sound.  Whenever any sound or noise is recorded it can be represented by a graph.  Once we have the raw data, it is possible to define equations that describe the shape of the data.  This is known as Fourier Analysis.  So, we have our raw data, and we have our equations, and we can find that the equations almost perfectly match the behaviour of the raw data.  In our Fourier analysis, we can take a short stretch of  completely random signal, and we can analyse it and model it with equations that match it almost perfectly.  But if we try to use those equations to predict the precise signal in the section of the noise before or after what we have analysed we will get completely the wrong answer.  The sort of shape will look similar, but the detail will be completely different.

Both of these are examples of what science does.  It records data and then it determines equations that match the data that has been recorded.  We use these equations to immense practical purpose and most of the time they hold true.  When measurement doesn’t match the equations then we tend to dismiss the measurement as faulty.  Nobody would believe me if I claim to have invented a perpetual motion machine!

However, we must recognise that we may simply be in a short stretch of ‘white noise’ and it would be bad science and bad logic to insist that our equations hold true outside of the domain in which they were developed and tested.  Commentaries about potential other universes,  events before Big Bang, or even events in the distant past of our own universe or planet fall into this category.  It is not an act of science, but an act of faith to assume that the behaviour of the material universe has always been and always will be the same, as that which we see today.

White-noise

Information, DNA and evolution.

Many of those who are interested in the subject of evolution and life point out that the genetic code is a tremendous carrier of information, and often raise the question of where that information comes from. 

Intuitively we know that there is more information in, say, a recipe for baking a cake than in the statement that “it is raining”, but it is difficult to intuitively define or quantify information.

Information is something that can be transmitted from ‘A’ to ‘B’ (through space or time or whatever) which gives ‘B’ the ability to know something that they didn’t know before.  Information conveys some meaning.

By itself a steady white light shone from A to B can only convey a tiny bit of information, perhaps only that “there is a light at A”.  And if the light flashes once per second it might convey that “there is a light at A that flashes once per second”.  With the addition of a decoder, say a lighthouse signal book, a regularly flashing light might convey the information that “that is Portland Bill lighthouse”.  However, in that case the additional information that “Portland Bill light transmits such and such a sequence of flashes” has already been transmitted, and so perhaps it’s more accurate to say that the flashing light ‘activates’ the previously transmitted information, or that the previously transmitted information ‘decodes’ the information in the flashing light.

Often information needs to be transmitted from A to B in a secure way so that ‘C’ and ‘D’ cannot understand it.  i.e the information from A cannot be activated by anyone other than B.  The goal is to make the information without the decoder or ‘key’ indecipherable.  In that case, what might seem to be a string of random letters does actually contain a vast amount of information.  Yet without the decoder, the highly informative signal and the string of random letters look very similar; in practice both signals have the same potential to carry information.  Consider the following strings of letters and spaces:

  1. life exists on earth
  2. hLif eexist so neart
  3. kudw wzuara ib wlerg
  4. ne wvkdmtfcng cdjvgd

It is easy to see that the second contains the same information as the first, but with the letters moved one space to the right, with the spaces kept in the same place.

The third sentence is less obviously not random, but there is a hint that it might convey the same information in that the word lengths are the same.  After a little time sat at a typewriter one might realise that the key is to type the letter to the right of the one in the sequence above on a standard UK keyboard.

The fourth sentence is indeed random.

When C or D intercepts a string of letters from A then they may attempt to decode the string without knowing the key.  For short strings this becomes impossible, but for longer strings it may be possible to find repeating patterns for instance that can be matched to known phrases.  We might look for the most common letter in the string and assume that it is the letter ‘e’ for instance, and so on.  And then we judge whether we have broken the code by whether the resulting new string of letters has any meaning.  But once again, C or D must be able to recognise the meaning when they see it.  They must for instance know the language that A and B speak – so they too have received some prior information by another route.

We can represent a string of DNA bases by a string of letters (we have immediately introduced a ‘code’ that needs a decoder by doing this of course).

From our scientific experimentation we have discovered that many of these strings contain information.  We have for example found that the machinery within the cell is able to convert the DNA string into proteins: the cell is able to decode the DNA.  Knowing that DNA is a code has led to a lot of effort aimed at identifying what it does; at decoding it. The first step has been trying to identify the complete code – hence the human Genome project.  Once the complete string has been generated then we can try to decode it.

According to the Human Genome Project website (http://www.ornl.gov/sci/techresources/Human_Genome/project/info.shtml) less than 2% of the complete string of human DNA actually contains the codes that define the amino acid sequences in proteins.  About half of the genome contains repeating sequences that don’t code for protein, and are often called ‘junk’ DNA; since it was unknown what they do, the initial response was to reject them as junk.  However, as the above-referenced site states: “Deriving meaningful knowledge from the DNA sequence will define research through the coming decades to inform our understanding of biological systems. This enormous task will require the expertise and creativity of tens of thousands of scientists from varied disciplines in both the public and private sectors worldwide.” Indeed, recent research by the Encode project suggests that most of the DNA is indeed useful, not for making proteins but being involved in controlling the process.

As an aside, the techniques used in the human genome project have been applied to identifying the bacteria that caused the Black Death. It seems that the DNA of bacteria that caused the Black Death is not so different from plague bacteria around today; perhaps we should be worried….  http://www.nature.com/nature/journal/vaop/ncurrent/full/nature10549.html

A question often asked is, “where does all the information come from?”

Much of what we do generates information.  Forensic science is highly developed at decoding clues to determine the likely course of events in criminal cases.  North American Indian trackers can follow people for many miles based on the information left by footprints.  Air crash investigators read the information left on the debris to try to determine what caused a given disaster.  The information is physically recorded in the ‘clues’, and our knowledge and intelligence is able to ‘activate’ the information.  In many cases the information can be traced back eventually to an intelligent source, although that cannot be concluded when for example decoding the information held in geological rock formations.

However, whilst all of these activities generate information, they are basically one-off events that need to be deciphered.  None generates the sort of information found in this sentence for instance.  None generate information in a code-like format of information; none generate a sequence of instructions.

In all of our daily experience of instructional information transfer, of codes and deciphering, the information has been generated by an intelligent mind.  So the question behind the question is, “is the information contained in the DNA code generated by an intelligent source?”

It is argued that an unintelligent machine cannot generate more information than is inherently within the machine.  For example, can we imagine a computer program coming up with an equation that has not been already programmed into it?  And it is then argued that the cell is a molecular machine and so unable to generate more information than is contained within it and hence there must be an external Intelligent Designer that has generated and implanted the information in the cell.  However, I don’t find these arguments thorough.

A cellular machine operates within an environment, so if for example a mutation causes a change in the information contained then the survival or death of the mutated cell will add the information that the mutation was good or bad; the good mutation survives and the bad fails and more information is added to the DNA. It seems to me that this is a perfectly adequate explanation for the generation of the information in DNA, and is completely consistent with the type of God I describe in “The God of Science”

Brian Cox’s “Wonders of life – what is life?” .. a review

Yesterday evening I watched the first in a new Brian Cox series on the wonders of life.  I was left with an uncomfortable feeling about the way the content was presented. In essence, the program shows very little science but a lot of metaphysical opinion. In essence it it propaganda.  As best as I can, I’ve transcribed phrases from the program in blue (thanks to iPlayer), to show what I mean.

“no matter how unscientific it sounds this, this idea that there is some kind of soul or spirit or animating force that makes us what we are that exists after our death is common.…. it ‘feels right’, it is hard to accept that you are … just something that emerges from an inanimate bag of stuff”.  This is filmed against the backdrop of smoky fires and gravestones where people are gathering to ‘connect with their dead relatives’. 

This section clearly communicates that spirituality is a magical force that is outside of science and is necessary to explain life – ‘spirit of the gaps’ – but that such an idea is wrong.  Although we might not like it we are just a bag of stuff (no explanation, but trust me, I’m a professor celebrity).

So this has set up the straw-man god that is not part of the natural world, but is outside of it, tinkering occasionally to start life through magical means.  No mention of a God who created and sustains the laws of physics themselves.

Feelings, and indeed we are ‘just something that emerges’ i.e. they have no meaning or purpose.  This is a metaphysical view that is essential if the idea of a purposeful God who set the universe in motion is abhorrent – yet the filming and presentation are designed to manipulate those same feelings.  This is not science, it is carefully crafted propaganda.

“if we are to say that science can explain everything about us then it is incumbent on science to answer the question what is it that animates living things what is it the difference between a piece of rock carved into a gravestone and me? …. For millennia, some form of spirituality has been evoked to explain what it means to be alive and how life began.  It is only recently that science has begun to answer these deepest of questions”  ,

Although the words don’t strictly say it, the message is clearly that science can explain life; no other explanation is necessary.  Again, the alternative is some magical force outside nature. The false dichotomy presented again (science OR spirituality) allows no space for a god who is consistent with scientific discovery, where scientific discovery allows us to learn more about God.  So science is getting busy and is providing the answers, which are:

  • Energy transforms from one form to another, and that caused and explains life – that is the reason we are here.  All life continues to be powered by the same process of transforming energy from one form to another.
  • We all have DNA, which is the “blueprint for life” and continues the organisation of the chemical processes from generation to generation, and shows that we have common ancestry with every other living things

“life is … a collection of chemical processes that harness flow of energy to create local islands of order…. Far from being some chance event ignited by some mystical spark the emergence of life on earth might have been the inevitable consequence of the laws of physics …. A living cosmos might be the only way our cosmos can be”

Mystical spark or science – the false dichotomy perpetuated.

The program focuses on a god of mysticism and magic, and appears not to know of the Christian God.

The God of Christianity is believed to be the creator of the universe, the cause of the Big Bang, the author of the laws of physics, the inventor and sustainer of a cosmos that has the inevitable consequence of producing life.  A God who cannot be seen – yet can be seen everywhere.  A God whose power has gifted us with the ability to feel and understand, and who gives meaning to each of us.  A God who is love; the love we feel is part of God rather than ‘just some emerging thing’.

It is frustrating when scientific programmes such as these don’t present a balanced view of the metaphysics.

Other posts which might be of interest:

https://philhemsley.wordpress.com/2013/04/07/god-miracles-and-the-laws-of-physics/

https://philhemsley.wordpress.com/2012/12/29/the-god-of-science/

https://philhemsley.wordpress.com/2013/04/14/proof-of-god/

https://philhemsley.wordpress.com/2012/06/21/an-argument-for-and-definition-of-god/

 

 

A vision and purpose for 2013

In the 2011 UK census, nearly 60% of the population want to be recognised as Christian.  Many other surveys show that the proportion of the population who regularly attend church services is between 5% and 15%.  (Tearfund report on churchgoing 2007, http://www.eauk.org/church/research-and-statistics/english-church-census.cfm, Religious Trends – Brieley)

This data shows that there are 45 – 55% of the UK population who want to be associated with Christianity but are not being supported by the various churches in the country.  To my mind this is not an acceptable situation.  Something must change.

The popular representation of Christians is that we are uncaring unloving people:  We are sexist, not allowing women bishops.  We are homophobic, not allowing gay marriage or gay clergy.  We are ignorant – ignoring scientific data and insisting that the world is 6000 years old and was created in six days.  We are hypocrites and child molesters.  We instantly jump to judge everyone else’s behaviour whilst being just as bad ourselves.  Our bottom line is that “you are going to Hell if you don’t believe what I believe”.  Of course, that’s complete b*****cks, but it certainly doesn’t encourage anyone to explore what Christianity is actually about.  I wrote my first book “The Leap” to address some of these issues.

So there is an image barrier that prevents the 55% exploring their spiritual roots.  But there are many other barriers. To name a few:

  • long working hours leave people exhausted (Nearly 20% of men and 6% of women work over 49 hours per week – 2011 census).  We want to relax and do something enjoyable at the weekend and the image of sitting in a cold uncomfortable church pew is not very attractive.
  • entertainment is at our fingertips in the comfort of our own homes, we don’t want to go to the trouble of going out.
  • nearly 50% of the population live alone (2011 census).  There’s all the housework to do. The barrier of going out alone can be immense, loneliness is a hard habit to break

Jesus came to bring life in abundance.  We are missing out!  We catch glimpses of what life in abundance might be in the spirit of the Olympics,  in the national celebrations and street parties of the Jubilee.  Neighbours got to know each other, perhaps speaking for the first time in years.  The hearts of the people in this nation are good – look at the response when Claire Squires died – nearly £1million donated. http://www.justgiving.com/Claire-Squires2

The church in the UK needs to provide opportunities for this spirit (which is a reflection of the spirit of God within all of us) to grow, for individuals to explore and develop their spiritual side, their humanity.

We need to fight against the materialist mindset that tells us we are simply a bunch of chemicals.

We need to fight against the economic mindset that tells use we are just consumers, human resources, a drain on the economy.

We need to free and inspire the hearts and minds of every man, woman and child to love one another, forgive one another, and love God – with all our hearts, minds and souls.

Let’s go for it! Let 2013 be a year we remember.