A Christian way to stimulate the economy.

Economic growth is seen as a good thing.  More economic activity generates more taxes and so allows the government more money to spend on healthcare, education, and welfare.  Society benefits from extra spend on these issues.

But forecasters say that economic growth is low and predicted values are reducing.  It is the government’s responsibility to try to improve economic growth.

The present chancellor also believes that it is beneficial for the government to ‘balance the books’.  In the 2016 budget the chancellor has said that it will be more difficult to ‘balance the books’ because ecomonic growth has slowed down.  He then goes on to propose tax reduction for the better off, and to reduce benefits to the poorest and most vulnerable. In proposing these policies, he is either ignoring or unaware of a fundamental principle:

If the poor have more money, they will spend it.  They need to buy the essentials – food, clothes, rent.  This puts money into the economy, which then grows.

If the rich have more money, they will save it.  They have no basic needs, and fear being poor in the future.  This removes money from the economy and growth slows.

If we follow the basic Christian principle of giving money to the poor, we stimulate the economy and things get better for everyone.  And you don’t have to be a Christian to do it.

The chancellor refuses to do this on our behalf, which makes it more difficult.  But if you have more money than you need, give some to the poor.

Here are some ways to do this:

  • If you are a landlord, charge less rent
  • Pay your taxes, and don’t look for tax loopholes
  • Leave bigger tips at restaurants,
  • Give to anyone who asks
  • Employ people instead of DIY, and pay a fair amount
  • Give to charities that help the poor and needy
  • Give to foodbanks
  • Financially support someone less well off than you are

Give it a try.  You will feel better for it, and it will make a difference.

God is fair, the economy isn’t, we can do our bit.

Mankind has established a system that breeds injustice. Wealth sucks money from the poor. Those with money enjoy luxury whilst those without struggle to survive.

God is not like that. He is just and fair. The Apostle Peter writes, “This faith was given to you because of the justice and fairness of God”. Faith is available to all, rich or poor.

God is fair. “He gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike.” In God’s kingdom, rich and poor are treated fairly.

God is just. In God’s kingdom rich and poor will receive the justice they deserve.

The poor will receive justice for suffering under the unfair economic system of this world. But the actions of the rich sustain that system.

It is so ingrained in our culture to maximise our income that we forget that the more we gain we gain the more someone else loses. Let’s remember.

Let’s question each financial decision to make sure it will reduce the unfairness of the system:  Does it move money from the poor to the rich, or does it help the poor?

“Looking at the man, Jesus felt genuine love for him. “There is still one thing you haven’t done,” he told him. “Go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” At this the man’s face fell, and he went away sad, for he had many possessions. Jesus looked around and said to his disciples, “How hard it is for the rich to enter the Kingdom of God!”

It is hard to go against the flow, but if we choose to reinforce an unfair monetary system, why should we expect to escape justice?

A morning prayer for the wealthy

Dear Lord,

Father, Son and Holy Spirit,

Thank you for bringing me safely through another night and for the promise of a new day.
Thank you for blessing me with health, wealth and good friends, and thank you for my family.

Thank you for the blessings that I can bring to others. Forgive me please for the times when I have not acted as you would wish, and please strengthen and encourage me to carry out your will in the future. Guide my steps to places and people who I can bless, and form in my heart the desire and will to be that blessing. Let me feel joy at the good that I have been able to do in your name.

It is hard to be joyful when there is evil confronting us each day, sustained by misguided beliefs and the cold hard hearts of so many.

Yet all good things come from you and are part of you, so please help me to know you, love you and enjoy your presence. Please lift my spirit to worship and praise you, and to appreciate your gifts to me. Please be present with me every moment of the day and night, filling me with your goodness and keeping me from harm. Please protect those who I love, and heal those who are suffering in body, mind and spirit.

In this cruel and selfish world, I ask that you work in all people to draw us to love you with all our heart, mind, soul and strength, and to love our neighbour as ourselves.

Please correct the growing culture of inequality where we, your children, believe others to be less important and valuable than we are. Help us to see each human being as our brother or sister, parent or child, and to love them as such.

Father, let your spirit drench this land as the wind and rain of winter. Convince the people in this nation of your existence, bring us to see our sin, and to repentance and forgiveness. Draw us close to you.

And please mould your church to feed us with the bread of life and to help us praise you as you deserve. Please remove the barriers that we put in the way of people who would follow you, forgive our mistakes and guide our actions to properly serve you and those we live among.

I ask all this in Jesus’ name, for I believe and trust that this is your will.

Amen

Two shirts at Christmas?

Friends on Facebook know that I often share posts highlighting injustice.  And I have written blog posts prompted by claims that ‘austerity’  is working.  But in the face of injustice, with a government that shows no sign of compassion, and with years to the next general election, doesn’t this just breed despair and helplessness: “It’s too big a problem, and what can a single human being do to change things?” So why do I speak out about injustice?

  • To grumble and whinge?  No
  • To cry out for change? Yes
  • To educate that it is indeed injustice? Yes
  • To encourage readers to ask “what can I do?” Definitely.

Many years ago a wise man said “If you have two shirts, give one to the poor. If you have food, share it with those who are hungry.”   He was speaking in a time of great injustice, under a government that brooked no dissent.  There was no changing the system, but he was calling every person to make a difference.  He was challenging the culture of the day.  That is what I hope to achieve.

I choose not to follow the culture of self-interest and greed endemic today, where we are expected to make all decisions on the basis of maximising our personal income. I try to make life decisions on what is good and right, and that includes recognising that I have “two shirts”.  I long for the wealthy to recognise the same.

But where does the strength come from to be counter-culture?  It does not come from the media, or from political leadership.  It comes from the one that the wise man served.

Do you want to make a difference?  Then begin.  Choose goodness.  Choose love.  Transfer your allegiance from the culture of selfishness to the one who is supreme goodness; the one whose birthday the world is celebrating.

Have a great Christmas!

two shirts

“Christianity – Why Bother?” … out now

Belief in God is claimed to be on the decline, and many cannot see a reason to question whether God might exist. What would be the point? Why make the effort? That is why “Christianity, Why Bother?” deserves a read. It answers the question that its title asks.

The book discusses some of the misconceptions of Christianity, and then moves on to examine the basis for belief and explains some of the practical and day-to-day benefits of being a Christian. The author shares some of his experiences since he became a Christian at the age of forty. The aim is simply to address the question, “why bother?”

Christianity why bother cover

Click here to buy on Amazon.

There are no border controls on the Kingdom of God

Jesus taught that “the Kingdom of God is at hand”. But how do we get there? Do we need a passport, or apply for a visa? Do we have to pass an entrance test to become a citizen?
Anselm described God as supreme goodness, and John’s gospel tells us that God is love; “But anyone who does not love does not know God, for God is love. And if God is love, love is God.
But God is more than that, he has ‘person-ness’ that I describe in “Four steps of reason leading to a personal God” . So we can think of love as part of his realm, his kingdom. Therefore to live in love is to live in the Kingdom of God. Every act of goodness or love is by definition carried out in the Kingdom of God. Every time a person choses to act kindly to a neighbour, they are in the Kingdom of God. Every time they choose not to respond in a loving, good way they are choosing to live outside the Kingdom of God. It doesn’t matter whether they call themselves Christian, Moslem, Hindu or atheist – acting is love is acting in the Kingdom of God.
Because it is our choice whether we act, or live, in the Kingdom of God there are no border controls. God does not make any demands, or set any tests for those who want to live there. We simply decide. I choose to love, therefore by definition I choose to live in the Kingdom of God.
But by definition, if I choose to be selfish then I am not in the Kingdom of God, because selfishness is not love, and therefore is not part of the Kingdom of God. If I live selfishly, I am in the Kingdom of Me.
Clearly we move in and out of the Kingdom of God every hour of every day. Perhaps we all need to be a little more conscious of which Kingdom we want to live in.

The Man Born to be King

Good guidance from a fellow blogger (and wife).

The Man Born to be King.

A robust intellectual basis for Christianity is not enough.

I like to understand why things are like they are. As a child I was taught that science provides the answers that I needed.

When in later life I became a Christian I thought that there was a conflict between science and God, but for a while reconciled this with the idea that ‘God can do anything’. A simple idea, but science and faith was not an area that I really wanted to explore.

We are given the impression that ‘science knows’, but we just haven’t been told yet. About five years ago I decided to find out. What does science know? What does it still not know? Are there things it can never know? Taking everything into account, what story best fits all the facts, a godless universe or one with a God?

I adopted an analytical approach, but avoided the temptation to dig too deeply into details of each field. I just tried to understand the underlying principles sufficiently to see what they contribute to the big picture. I found that most people feel uncomfortable outside of their specialist field, that few seem willing to take the necessary overview.

Having read a couple of books like ‘The Edge of Evolution” by the Intelligent Design proponents I began thinking that it may be possible to prove God exists. But then I read secular books on the origins of life and realised that everyone accepts the remarkable unlikelihood of life but that it doesn’t provide irrefutable proof – there are alternative explanations such as the multiverse theory.

I needed to find out where the Bible came from; could I trust it, and if so, why? I researched the source of the NT documents in particular, and some of the gospel accounts that are excluded from the Bible (the Da Vinci code stuff). I realised that the gospel accounts are not trying to prove who Jesus was and what he did, but that they wouldn’t have been written if he hadn’t done some amazing things. The accounts are simply people trying to capture what happened for future generations. The Bible is not a spells book: “Do this and God will do that for you”.

I reached a number of conclusions about how to understand and respond to the big picture of what’s going on. Realising that everything requires a level of faith (including science of course), I suggest a response which recognises that many religious and scientific dogmas are unproven and unprovable – but unnecessary. I call the response “Minimalist Christianity”. I wrote up what I found in “The Big Picture”, found a publisher and then set about marketing my masterpiece.

There is a robust intellectual basis for Christianity, and I would commend it to others, but I recently realised that in exploring it I was falling into a bit of a trap. Because I have necessarily spent several years testing and probing, viewing things sceptically, I let my personal spiritual life become analytical too. My reasoning has shown that God exists, and that he must have a ‘personality’ and want to interact with each of us, but I have not really been responding to the real God – just developing an intellectual one.

We need to ‘get to know God’ as more than an idea; I need to follow my own advice! It is from the integrity of that relationship that the power to fulfil our purpose will flow. We need analysis to know that we can trust, but then we need to act on that trust to complete the experience. Having determined that the rock exists, we need to actively build the house of our life on it!

“Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock.” Jesus circa 30AD

“Here, there be dragons”

Centuries ago many people used to live their entire lives within a few miles of where they were born. Occasionally travellers would pass through with tales of far-away places which held wonders, treasures and maybe ‘dragons’. But few would dare cross the borders surrounding their small world of familiarity.

Dragon-Linda_BlackWin24_JanssonNowadays many people again live their entire lives within a relatively small environment. Maybe it is not physical, since modern transportation puts the whole world within reach, but I’m speaking of relationships, culture and spirituality.

Our sphere of friends is gathered through encounters where we like to pass our time: work, the sports club, the toddler group or school, the pub. We meet like-minded people in comfortable environments and put down roots there. Occasional travellers pass through with tales of other lifestyles: we get peeps at them on the TV reality shows, a foreigner might join our band, or a tragedy might move us out of our comfortable world. But “few dare cross the borders of their small world of familiarity”, and most will lobby to maintain their personal utopia.

We understand how the world works through what we have learned through personal experience, the media and common sense.  With our Western worldview glasses we know such things as: the economy has to be healthy, everyone should be educated and democracy is the only system that works. And of course we should all have rights, to health, happiness and freedom, particularly freedom of speech. We seldom stop to question the basis on which we have decided that all of these ‘truths’ are correct. When we hear tales of other cultures we are fearful that they will invade our territory and bring unimaginable horrors and suffering.

But perhaps we are most fearful of uncharted spiritual seas. England used to be a Christian nation, although deeply divided between Protestant and Catholic, but has largely come to believe in Scientism; the religion that science can explain everything. It can be comforting to think that science can tell us why Grandma died, and to hope that in the future cancer will be conquered. Occasionally we will hear tales of a spiritual realm, something that is not simply made of ‘stuff’, and strangers will speak of God and tell us that we have a ‘soul’. A frequent response is to ignore such ramblings, or to accept that such things may be ‘okay’ for them, but I’m quite happy in my own ideas thank you very much.

Secretly, if we are bold enough to ask ourselves, we will admit that our small-world outlook is largely driven by fear. We are afraid that we will lose our basis for life, even if it doesn’t seem to be working too well for us at the moment. We would love to befriend those in different circles, experience different cultures, and reach a satisfying understanding of who we are spiritually; we yearn to find our soul and our purpose.

It is the beginning of a new year: 2015. Two thousand and fifteen years after a special baby was born. Who as a man spoke strange tales of a spiritual realm and a God. A man whose words gave us a rock to build our lives on. A man who willingly allowed himself to be crucified to show that death could not hold him – or us. A man who Christians call God. Perhaps it is time to take our courage in our hands and explore this strange new land? Many have gone there before, but few have returned with tales of dragons! Instead, they come back with stories of hope and fulfilled purpose; the promised land. Shall we go?

Do we worship the same God?

There is and can only be one God.

I am not going to defend that statement but to take it as read and see where it leads in the context of different religions.  If you don’t want to accept the statement, this post is not for you so please don’t waste your time and energy reading further.

There is and can only be one God.

That one God is love.  Without God there can be no love.  And so each and every act of love is an act of God.  If a Christian loves, that is God within them.  If a Moslem loves then that is God within them.  If an atheist loves that is God within them.

That one God created and sustained the universe. He sends the rain on the good and the bad.  His laws of science knit us together in our mother’s womb, allow us to experience the world, and present us with the alternatives of love or hate, good or evil.

That one God has made each of us as an individual.  Each of us is a ‘me’.  He has given us freedom to choose to love or hate, to be good or evil.  As individuals we choose.  If we choose to love we choose God whether we know it or not, whether we are Christian, Moslem, Hindu, atheist, agnostic or Jedi.

If someone prays to the single God, creator and sustainer of the universe, to the God who is love, the God who is goodness and power, does it matter what religion they are in?

If someone chooses love and goodness, does it matter what religion they are in?

What is religion? According to the Oxford dictionary it is:

“The belief in and worship of a superhuman controlling power, especially a personal God or gods”

and

“A particular system of faith and worship”

http://www.oxforddictionaries.com/definition/english/religion

A follower of one religion can challenge whether the “system of faith and worship” of another religion is accurate.  A Christian can reasonably challenge whether what Islam teaches about what is right and wrong is right – but can a Christian challenge which God a Moslem is praying to? Or vice versa?

Can a Christian say that a Moslem worships a different God?  Or can the Christian only say to the Moslem that “you don’t know God like I do”?

I don’t need to use Christians and Moslems for the example.  I could have used Evangelical and Liberal Christians, Protestants and Catholics.

I believe that the teaching of Christ is the best description of what God intends for each of us, and that Jesus life and death are the greatest demonstration of how God loves each and every one of us.  I can guide others to the same source of love and goodness that I have found, but am I to criticise and judge them if they do not understand the Bible in the same way that I do?  Isn’t my job to love, and aren’t I supposed to leave the judgement up to God?

Isn’t religions job to help me do my job?  Surely religion is not there to put obstacles in the way of me loving others?

What does God think of all the conflict that is caused by religious dogmatism about what he is like?  Does he simply want us to get on with loving Him, and loving our neighbour as ourselves?

Grace and love to you all.